23 The only begotten Creator the Firstborn creature

Ω       Has His resurrection confirmed that He is the only begotten Creator, or that He is the Firstborn creature?
Premise [The only begotten[1] Son[2] = Monogenes = The Second Person in the Trinity[3] as God the Creator[4] = God] [The Firstborn[5] = Prototocos[6] = The Second Person in the Trinity[7] as a creature[8] who has the preeminence[9] = The image of God]  'The only begotten Son' refers to the Second Person in the Trinity who is God the Creator. The 'Firstborn Son' refers to the Second Person in the Trinity who expresses Himself as a creature. In other words, the 'Firstborn Son' is a word that can only be used within space-time. Opinions may differ as to since when the Second Person in the Trinity is the only begotten Son. Opinions may differ as to whether the Second Person in the Trinity is the Son even in ever-existing infinity. We thought about this earlier in [ΩEven when the Second Person in the Trinity upholds infinity as ever-existing with the First Person in the Trinity, is the First Person in the Trinity the Father and the Second Person in the Trinity the Son?]  However, in space-time, the Second Person in the Trinity is clearly the Son of the First Person in the Trinity. In space-time, the only begotten Son refers to the Second Person in the Trinity who is God the Creator. In space-time, the Firstborn Son refers to the Second Person in the Trinity who expresses Himself as a creature. Here, we only think of the Second Person in the Trinity who expresses Himself as a creature in space-time. Ever-existing infinity is not a domain that creatures can dare to understand. Creatures exist only in space-time.
Those who believe in the Second Person in the Trinity, receive the forgiveness of sins.[10] The new covenant is made with the blood of the Second Person in the Trinity. God the Holy Spirit comes[11] upon those who have received the forgiveness of their sins.[12] God the Holy Spirit is the new covenant. When God the Holy Spirit comes, He writes the commandments in our hearts. When God the Holy Spirit comes, He makes us overcome sin.[13] If we overcome sin, we overcome death.  Death is the wages of sin.[14] Those who have overcome sin, therefore, cannot die.[15] Since they cannot die, they are resurrected or transformed.[16] When they are resurrected or transformed, they are marked out to be sons of God, that is, adoptees. If we overcome death, we live forever. Through the Second Person in the Trinity, creatures can reach eternal life.[17]  A creature itself cannot keep the commandments on its own strength. A creature can keep the commandments only by receiving God's grace. Humans can keep the commandments according to the original intention of the commandments only with the help of God the Holy Spirit. Humans can keep the commandments only through God the Holy Spirit, and can be resurrected or transformed only through God the Holy Spirit.  The Second Person in the Trinity overcame sin and was resurrected. The Second Person in the Trinity was resurrected through God the Holy Spirit. The Second Person in the Trinity was marked out to be the Son of God through His resurrection. Does it mean that He is marked out to be the only begotten Creator through His resurrection, or does it mean that He is marked out to be the Firstborn creature through His resurrection?  When He is resurrected, is He marked out to be the only begotten Creator or the Firstborn creature? Could the Second Person in the Trinity be resurrected because He is God the Creator, or was He resurrected as the Firstborn of creatures? Did the Second Person in the Trinity overcome sin as God, or did He overcome sin as a creature?  We have been forgiven of our sins by the blood of the Second Person in the Trinity. Having received the forgiveness of sins, we overcome sin through the power of God the Holy Spirit. However, we cannot overcome sin like the Second Person in the Trinity. The martyr witnesses will be resurrected or transformed through the 1st resurrection. However, the martyr witnesses cannot overcome sin like the Second Person in the Trinity. The Second Person in the Trinity must never commit a single sin, but if we just give up our lives, we can have part in the 1st resurrection sufficiently. Does the resurrection of the Second Person in the Trinity confirm in space-time that the Second Person in the Trinity is the only begotten Creator, or that He is the Firstborn creature?
View1: He is marked out to be the Firstborn creature.	View2: He is marked out to be the only begotten Creator.
=Know that He is the King of creatures, all you creatures!	=Know that He is God the Creator, all you creatures!
The meaning that the Second Person in the Trinity was resurrected and marked out to be the Son of God, means that He is marked out to be the Firstborn Son of creatures, not that He is marked out to be God the Creator. Omnipotence is not something that can be confirmed as putting on a new body.  Saints are also resurrected or transformed, and marked out to be adoptees. Resurrection or transformation cannot make us God the Creator. Resurrection or transformation cannot make us transcend space-time. Resurrection or transformation cannot make us uphold space-time.  The saints of the old testament times will also be resurrected. It is not that only perfection itself like God can be resurrected or transformed. What is lacking will be covered by the blood of the Second Person in the Trinity. If we just love God more than our lives, we can have part in the 1st resurrection. A creature, even though it wears the cursed flesh, can love God and its neighbors more than its own life. God is upholding space-time as such a structure.  However, creatures can receive the forgiveness of sins through the blood of the Second Person in the Trinity. Therefore, for creatures, the process of changing their nature is acceptable. However, the Second Person in the Trinity is the one who forgives sins with His own blood. The Firstborn Son must not sin even once. The nature of the Firstborn Son must be perfect in itself from the beginning. The Firstborn Son must be the Word. A creature must receive the word of God, but the Firstborn Son is that Word.	Until the Second Person in the Trinity enters space-time, there can be no creature that can wear the cursed flesh and overcome sin. This is because the free will of creatures has not yet been perfected. Until we come to know God's love through the cross, there is no creature that can overcome sin even while wearing the cursed flesh.  If we overcome sin even while wearing the cursed flesh, it means that our free will is perfect. The free will of a creature is perfected through the love of the cross. If his/her free will can be perfect without receiving the love of the cross, then he/she is not a creature. The only one whose free will can be perfect in itself, is God alone. The only one who can overcome sin on one's own, is God alone. The only one who can resurrect oneself, is God alone.  The Second Person in the Trinity overcame sin and was resurrected even wearing the cursed flesh. Because the Second Person in the Trinity perfectly kept the commandments, the fact that the Second Person in the Trinity is God the Creator was confirmed in space-time.  Creatures can be resurrected or transformed with the help of the blood of the Second Person in the Trinity. However, the Second Person in the Trinity is the one who forgives sins with His own blood. The only begotten Son must not sin even once. It is possible for younger brothers and sisters to be forgiven of their sins through the blood of the only begotten Son and to be resurrected or transformed along with the only begotten Son. However, the one who can resurrect onself without the need for forgiveness of sins, is the only begotten Son.
Rom.1:2 which he promised before through his prophets in the holy Scriptures, Rom.1:3 concerning his Son, who was born of the seed of David according to the flesh, Rom.1:4 who was declared(horidzo:determine) to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,
If we sin, we cannot overcome death. If we cannot overcome death, we cannot be resurrected or transformed. The Second Person in the Trinity who came as an adam, was resurrected and became like an angel. The Second Person in the Trinity came as a creature and was resurrected as a creature.  The Second Person in the Trinity, as a creature, overcame sin. If the Second Person in the Trinity had overcome sin as God, then He would not have been able to set an example for creatures to overcome sin. Because a creature can never become God.  Therefore, here, the meaning that the Second Person in the Trinity was marked out to be the Son of God, means that He was marked out to be the Firstborn among creatures. The Firstborn Son set an example. Now, following the Firstborn Son, younger brothers and sisters that overcome sin and are resurrected or transformed will come forth. Following the Firstborn Son, creatures will also be made in the image of God.  The lust of flesh rises from the cursed flesh. The Second Person in the Trinity became a human and put on the cursed flesh. He put on the same flesh as we put on, and perfectly kept the commandments. He Himself became a sin offering and an example of keeping the commandments.  The Second Person in the Trinity who became a creature did not overcome sin by His own strength, nor was He resurrected by His own strength. He overcame sin with the power of God the Holy Spirit and was resurrected with the power of God the Holy Spirit.[18]  We are the same. Like the Second Person in the Trinity, we also overcome sin with the power of God the Holy Spirit. Like the Second Person in the Trinity, we too are resurrected with the power of God the Holy Spirit. The Second Person in the Trinity, as the Firstborn Son, set an example for us.  The Second Person in the Trinity overcame sin as a creature and was resurrected as a creature, and was marked out to be the Firstborn among creatures in space-time. The Firstborn among creatures is the prototype of creatures. God predetermined to make creatures like the Firstborn and created creatures.	A creature can love God only when it first knows God's love. A creature can keep God's commandments only when it loves God. Therefore, a creature can keep the commandments only when it first knows God's love.  A creature cannot love God first. Until realizing God's love, no creature can overcome sin. God's love is proved through the cross. Until realizing the love of the cross, no creature can keep the commandments according to the original intention of the commandments. Until realizing God's love, no creature can be resurrected.  Before their free will is perfected, it cannot be guaranteed that even angels would be able to overcome the lust of flesh. If they put on the cursed flesh, every angel would also sin.[19]  The lust of flesh rises from the cursed flesh. Until realizing God's love, no creature can overcome sin with wearing the cursed flesh. If someone overcomes sin even before realizing God's love, He would be love itself. If someone overcomes sin even while wearing the cursed flesh, He would be God Himself.  The Second Person in the Trinity became a creature and put on the cursed flesh. The Second Person in the Trinity was resurrected by overcoming sin and death even though He was in the cursed flesh. Through His resurrection, the Second Person in the Trinity was marked out to be God the Creator in space-time. Through His resurrection, the Second Person in the Trinity was marked out to be the only begotten Creator in space-time.
Rom.8:29 For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
At least in space-time, the Second Person in the Trinity is originally the only begotten Son. The Second Person in the Trinity is not the one who had originally not been the Son and later became the Son. At least in space-time, the Second Person in the Trinity is always the only begotten Son of the First Person in the Trinity.  God becomes the image of God by becoming a creature. Creatures see the image of God and resemble God. Creatures see the image of God and become the image of God. Creatures see the only begotten Son and resemble the only begotten Son. Creatures see the Son of God and become the sons of God. Since creatures become the sons of God, the only begotten Son becomes the Firstborn.  The Second Person in the Trinity is both the only begotten Son and the Firstborn Son. Although he/she becomes a son of God, an adam cannot be the only begotten Son. Adam is just an adoptee. The only begotten Son is a word that refers to the Second Person in the Trinity as God the Creator. The only begotten Son is the word that refers to God who has expressed Himself to creatures. Although he/she may be a son of God, adam cannot become God. The only begotten Son is only the Second Person in the Trinity.  Adam could not be the true Firstborn Son. The true Firstborn Son is a word that refers to the Second Person in the Trinity as a creature. The true Firstborn Son is a word that refers to God who became a creature and had the preeminence in all creatures.  Since God became the image of God, creatures see God and take after God. Since creatures take after God, creatures become the image of God. Since creatures become the image of God, the image of God becomes the Firstborn. Creatures become younger brothers and sisters that take after the image of God.  The Second Person in the Trinity was marked out to be the Firstborn among creatures by His resurrection. By resurrecting, He was formally marked out in space-time as the first creature to overcome sin and death. Now, following the Firstborn, His younger brothers and sisters who overcome sin and death will come forth. Taking on the blood of the Firstborn, creatures will be adopted as sons of God. Being covered with the blood of the Firstborn Son, creatures will become the younger brothers and sisters of the Firstborn Son. When they are resurrected or transformed by overcoming sin and death, the saints are marked out to be adoptees.  The Word became flesh. The Word put on the cursed flesh. The Word appeared among a thorny bush. God appeared in a thorny bush and became the image of God. Now creatures see the image of God. Now creatures see God. Now creatures follow the example of God. Now creatures become the image of God.  The Word became a creature and became the image of God. By following the image of the Word, we are born again of the Word. The adoptees, born again of the Word, inherit the inheritance in the Firstborn. To be precise, the Eldest Brother who inherited all the inheritance, shares His inheritance to His younger brothers and sisters. Since the Father's inheritance is passed on to the younger brothers and sisters through the Eldest Brother, there are times when the younger brothers and sisters are also called the firstborn in the sense of inheriting the inheritance.[20]	The Second Person in the Trinity emptied Himself and became a creature. The Word became flesh. The Second Person in the Trinity perfectly kept the commandments through His own righteousness. The Second Person in the Trinity overcame sin and death through His own righteousness and was resurrected.  The Second Person in the Trinity is God the Creator. The Second Person in the Trinity already knows His own love and justice. The Second Person in the Trinity is not the one who comes to love God only after He learns and realizes God's love like a creature. The Second Person in the Trinity does not need to realize God's love first to keep the commandments. The Second Person in the Trinity is God. The Second Person in the Trinity is love and the commandments.  Because He is already love itself, the Second Person in the Trinity loves the First Person in the Trinity. Because He is already the commandments itself, the Second Person in the Trinity overcomes sin and death.  The Second Person in the Trinity does not need to be forgiven of sins, nor does He have to learn and realize God's love. The Second Person in the Trinity is God, so He is resurrected.  Through His resurrection, the fact that the Second Person in the Trinity is God, is marked out in space-time. Through His resurrection, the fact that the Second Person in the Trinity is the only begotten Creator, is marked out in space-time. The only begotten Son is the image of God.  Creatures now follow the example of the image of the only begotten Creator. Creatures now overcome sin and death and are resurrected or transformed. Creatures now become the image of the only begotten Son. Creatures now become the younger brothers and sisters of the only begotten Son. Since creatures became the younger brothers and sisters of the only begotten Son, the only begotten Son becomes the Firstborn.
John1:14 The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.
At least in space-time, the Second Person in the Trinity is the only begotten Son of the First Person in the Trinity. Whether creatures acknowledges it or not, the fact that the Second Person in the Trinity is God the Creator, does not change. Just because he/she is resurrected does not mean that he/she is marked out to be God the Creator. The fact that the Second Person in the Trinity is God the Creator, can only be known through the word of God.  The only begotten Creator became a creature. The only begotten Creator put on the cursed flesh. The only begotten Creator overcame sin and death and is resurrected. The only begotten Creator who became a creature, is the first creature that overcame death.[21] The only begotten Creator proved the truthfulness of the commandments for the first time as a creature. Now the brothers and sisters will come forth. It was marked out in space-time that the only begotten Creator is the Firstborn creature.[22]  In order to overcome sin and death even while wearing the cursed flesh, we must receive the word and receive God the Holy Spirit. The Word overcame sin and death by the power of God the Holy Spirit. As a weak human being, the Word perfectly kept the commandments.[23] Now weak human beings will keep the commandments and overcome sin and death. Following the resurrected Firstborn, the younger brothers and sisters will also be resurrected or transformed.	A creature cannot first love God. A creature can love God only when it knows God's love. Only through the love of God demonstrated through the cross, can creatures love God and their neighbors.  Therefore, no creature can love God until the Second Person in the Trinity bears the cross. In other words, no creature can keep the commandments. Even angels who have no lust of flesh are like that, much less humans who wear the lust of flesh!  Therefore, until the Second Person in the Trinity carries the cross, there is no existence other than the Second Person in the Trinity who can overcome sin and death. Therefore, if someone was resurrected for the first time, that person is God. After the Second Person in the Trinity carries the cross, those who are resurrected or transformed among creatures will come forth through the blood of the Second Person in the Trinity and God the Holy Spirit.
Heb.1:4 having become so much better than the angels, as he has inherited a more excellent name than they have. Heb.1:5 For to which of the angels did he say at any time, "You are my Son, Today have I become your father?" and again, "I will be to him a Father, And he will be to me a Son?" Heb.1:6 Again, when he brings in the firstborn into the world he says, "Let all the angels of God worship him."
The Firstborn here refers to God the Creator who came as a creature. The Second Person in the Trinity is God the Creator equal to the First Person in the Trinity. The Second Person in the Trinity overcame death and was marked out to be the Firstborn among creatures in space-time.	The only begotten Creator makes creatures resemble the only begotten Son. Creatures resemble God and become God's images. Therefore, the only begotten Son becomes the Eldest of the younger brothers and sisters who have become the image of God. The Second Person in the Trinity who has marked out that He is the only begotten Son through His resurrection, resurrects or transforms His younger brothers and sisters. The only begotten Creator becomes the Eldest of the younger brothers and sisters who have been resurrected or transformed.
Acts13:32 We bring you good news of the promise made to the fathers, Acts13:33 that God has fulfilled the same to us, their children, in that he raised up Jesus. As it is also written in the second psalm, 'You are my Son. Today I have become your father.' Acts13:34 "Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: 'I will give you the holy and sure blessings of David.' Acts13:35 Therefore he says also in another psalm, 'You will not allow your Holy One to see decay.' Acts13:36 For David, after he had in his own generation served the counsel of God, fell asleep, and was laid with his fathers, and saw decay. Acts13:37 But he whom God raised up saw no decay. Acts13:38 Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins, Acts13:39 and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.
The wages of sin is death. If we overcome sin, we overcome death. If we overcome death, we will be resurrected or transformed. Through the resurrection or transformation, victory over sin is proved.[24] The one who overcame sin is marked out to be a son of God.[25] Those who are marked out to be sons of God will inherit the inheritance of God.[26] The one who overcame sin is marked out to be an adoptee.[27] Those who are marked out to be adoptees, will inherit God's inheritance.[28] In the sense of inheriting God's inheritance, the adoptee is also a firstborn in the Second Person in the Trinity, the true Firstborn.[29]  God is upholding space-time as a structure in which a son resembles his father. And the Second Person in the Trinity expresses Himself in space-time as the only begotten Son of the First Person in the Trinity. The only begotten Son expresses God the Father to creatures. God expresses Himself in space-time in the image of God.[30] God Himself becomes a creature and shows God to creatures.  A son resembles his father. The one who is the first to resemble God the Father among all creatures, is called the firstborn. The one who is the first to overcome sin and death among all creatures, is called the firstborn. The one whose free will is first perfected among creatures, is called the firstborn. A son, the image of God, is a creature whose free will is perfected.  The Second Person in the Trinity is the Firstborn. The Second Person in the Trinity marked out this fact in space-time through His resurrection. However, the Second Person in the Trinity is the One whose free will is always perfect from eternity to eternity. Even though He became a creature, the free will of the Second Person in the Trinity is unchanging and perfect. Therefore, from the moment He became a creature, the Second Person in the Trinity is the Firstborn among all creatures. Creatures cannot know that fact, so He just marked out through His resurrection.  There is no creature whose free will was perfected before the Second Person in the Trinity. There is no creature that can overcome sin and death before the Second Person in the Trinity. Even if a creature overcomes death, it is possible only in the blood of the Second Person in the Trinity.  Our free will is perfected through the Second Person in the Trinity. We become sons of God through the Second Person in the Trinity. Through our resurrection or transformation, the fact that we have become adopted is marked out in space-time.  God says, "Today I have begotten my Son." Being born of God means that the word became flesh. The meaning that the word became flesh means that he/she who has the word has become the one who overcomes sin and death.  The Word becomes a creature and puts on the cursed flesh. The Word obeys the First Person in the Trinity until He dies on the cross.[31] The Word overcomes sin and death and is resurrected. Through His resurrection, the Word marks out that He kept the commandments. Through His resurrection, the Word marks out that He is the Firstborn among creatures.  We also overcome sin and death by receiving the word of God. We also mark out that we have kept the commandments through our resurrection. We too are marked out to be adoptees through our resurrection.  The Second Person in the Trinity is the first creature that has completely overcome sin. The Second Person in the Trinity is the first creature that never sins. The Second Person in the Trinity is the first creature who was born of the word among creatures, that is, the Firstborn. The Word who is the Creator, became the Firstborn creature.	A creature can love God only when it knows God's love. A creature can overcome sin only when it loves God. The only existence who can overcome sin in a state where God's love has not yet been proved, is only God Himself.  Even though God's love has not yet been proved in space-time, the Second Person in the Trinity has overcome sin. This is because the Second Person in the Trinity loved the First Person in the Trinity. Because the Second Person in the Trinity overcame sin and death, it was marked out in space-time that the Second Person in the Trinity is God. Through the love of God proved by the Second Person in the Trinity, many fruits that keep the commandments will be borne following the Second Person in the Trinity.  The Second Person in the Trinity overcame death and was resurrected as recorded in the bible. Because the Second Person in the Trinity was resurrected, the fact that the Second Person in the Trinity is the only begotten Son was marked out in space-time.  The Second Person in the Trinity is the only begotten Creator. Therefore, whoever believes in the Second Person in the Trinity, is justified. The Second Person in the Trinity marked out that He is God through His resurrection in space-time.  Not all who are resurrected can be God. However, only God can be the first to be resurrected. The only one who can be resurrected without receiving the forgiveness of sins, is God alone.  The Second Person in the Trinity put on the cursed flesh and overcame sin and death even in a situation where God's love had not yet been proved. The only existence who can know God's love and overcome sin and death even in a situation where God's love has not yet been proved, is God Himself. The Second Person in the Trinity marked out that He is the only begotten Creator through His resurrection.  The Second Person in the Trinity proved God's love through His cross. Now creatures knew God's love. Now creatures can keep the commandments. Now creatures overcome sin and death and be resurrected or transformed.  A creature can keep the commandments only if its sins are forgiven. If we could not keep the commandments, we cannot overcome death. Therefore, a creature cannot be the first to be resurrected. If someone was resurrected without the forgiveness of sins, then the one is God Himself. Therefore, through His resurrection, the Second Person in the Trinity marked out that He is the only begotten Creator in space-time.
John12:23 Jesus answered them, "The time has come for the Son of Man to be glorified. John7:38 He who believes in me, as the Scripture has said, from within him will flow rivers of living water." John7:39 But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus wasn't yet glorified. John17:1 Jesus said these things, and lifting up his eyes to heaven, he said, "Father, the time has come. Glorify your Son, that your Son may also glorify you; John17:2 even as you gave him authority over all flesh, that to all whom you have given him, he will give eternal life.
Through the cross, the Second Person in the Trinity is glorified. This is because the Second Person in the Trinity is resurrected and inherits space-time through His cross. This is because God's love and justice are proved in space-time through His cross. That the Second Person in the Trinity is God the Creator, cannot be proved nor marked out by mere resurrection.	Through the cross, the Second Person in the Trinity is glorified. This is because through His resurrection, it is marked out in space-time that the Second Person in the Trinity is the only begotten Creator. Through His resurrection, the Second Person in the Trinity marks out that He is God the Creator and inherits the name that is above every name. All creatures offer worship and praise to the only begotten Creator who sits on the throne.
Rom.8:19 For the creation waits with eager expectation for the sons of God to be revealed. Rom.8:20 For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope Rom.8:21 that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. Rom.8:22 For we know that the whole creation groans and travails in pain together until now. Rom.8:23 Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
The 1st Adam who was of the earth, must be born again from heaven.[32] This heaven is God the Holy Spirit.[33] The 1st Adam can enter the heaven of God the Holy Spirit only through the Last Adam.[34] The 1st Adam who was born of the earth, must be born again by God the Holy Spirit.  The 1st Adam is born again through God the Holy Spirit in the Last Adam. The 1st Adam, born again from God the Holy Spirit, resembles the image of the Last Adam.[35] When the 1st Adam takes after the image of the Firstborn, he/she can overcome sin.  When we are born again through God the Holy Spirit, we overcome sin. If we overcome sin, we will be resurrected or transformed through God the Holy Spirit.[36] If we are resurrected or transformed, we are marked out to be adoptees.[37] In the Second Person in the Trinity, the Firstborn Son, the adopted sons are also the firstborn sons.  The firstborn is, in other words, the firstfruits. In the firstfruits, there are three firstfruits: the firstfruits of those who are asleep[38], the saints who have the firstfruits of the Spirit[39], and the firstfruits who are redeemed from among men.[40]  The firstfruits are, in other words, the martyr witnesses. Only the martyr witnesses who loved God and their neighbors even to death through God the Holy Spirit, participate in the 1st resurrection. Only the priests who were resurrected or transformed through the 1st resurrection, rule in the new Jerusalem for 1000 years.[41]	The Second Person in the Trinity was resurrected and marked out to be the Son of God. The saints are also resurrected or transformed into the sons of God. However, the Second Person in the Trinity marked out through His resurrection that He is the only begotten Creator, and the saints mark out that they are adopted sons through their resurrection or transformation.  When the Second Person in the Trinity is expressed as the Son of God, it means that He is the only begotten Creator. But when the saints are expressed as the sons of God, it means that the saints are adopted sons.  The only existence who can overcome sin and death without being forgiven, is God the Creator. The only existence who can be resurrected by one's own righteousness without receiving the forgiveness of sins, is the Word. Therefore, through His resurrection, the Second Person in the Trinity marked out in space-time that He is the only begotten Creator.  The commandments are what a creature can keep sufficiently. Therefore, a creature can be resurrected sufficiently. However, we can keep the commandments only through God the Holy Spirit. Therefore, in order to receive God the Holy Spirit, a creature must first receive the forgiveness of its sins. If someone can receive God the Holy Spirit without receiving the forgiveness of sins, the one is not a creature. If not a creature, the one is God.  In a situation where God's love has not been proved, only God can be resurrected. Only God who became a creature can be the first to be resurrected. A creature overcomes sin and death when it knows the love of the cross. However, the Second Person in the Trinity is the One who bears the cross in person.
Col.1:15 who is the image of the invisible God, the firstborn of all creation.
The Second Person in the Trinity is the Firstborn among all creatures. The Second Person in the Trinity marked out that fact in space-time through His resurrection. The fact that the Second Person in the Trinity is God the Creator, is not something that can be proved by simply being resurrected. Can the omnipotence and omniscience of God be proved by mere resurrection?	God predetermined to make creatures resemble God and began creation.[42] To make creatures resemble God, the Second Person in the Trinity Himself became a creature in person. Through His resurrection, the Second Person in the Trinity marked out in space-time that He is the only begotten Creator. After seeing the only begotten Son, creatures now become the image of the only begotten Son. After seeing God, creatures now become the image of God.
I support this view.
1  The Second Person in the Trinity is God the Creator who upholds infinity as ever-existing together with the First Person in the Trinity.[43] The Second Person in the Trinity is the Almighty equal to the First Person in the Trinity.[44] Just as the First Person in the Trinity transcends space-time[45], the Second Person in the Trinity transcends space-time.[46] Just as the First Person in the Trinity always exists[47], the Second Person in the Trinity always exists.[48] Just as the First Person in the Trinity is upholding space-time, the Second Person in the Trinity is also upholding space-time.[49] Space-time exists only in the Second Person in the Trinity.[50] Creatures exist only in space-time.[51]  We can only imagine infinity at best, but it is God who enables us to imagine that infinity.[52] Would God be less than that infinity![53] Even if God creates more than 10000000000000000000 new heaven of angels each second forever, all of them are accounted by Him just as less than nothing and vanity.[54] God is bigger than we imagine.[55] We do not call the one who cannot fulfill even what creatures can imagine, the Almighty.[56]  There may be different opinions as to whether there is a distinction of father and son in ever-existing infinity. The heaven of angels or the universe is vast to creatures. But to God, they are less than a drop of water.[57] Ever-existing infinity is a domain we cannot even imagine.[58] Therefore, here we consider only the situation within the drop of water.[59] 2  The Second Person in the Trinity emptied Himself and became a creature.[60] At least in space-time, the Second Person in the Trinity is clearly the only begotten Son of the First Person in the Trinity, and the Firstborn among all creatures.[61] The only begotten Son is the image of God.[62] The image of God perfects creatures into the image of God.[63] Therefore, creatures become the younger brothers and sisters of the image of God.[64] By making creatures His brothers and sisters, the only begotten Son becomes the Firstborn among creatures.[65] The Second Person in the Trinity becomes the Firstborn among creatures in order to annihilate the possibility to sin remaining in creatures.[66]  The Second Person in the Trinity comes as an adam and becomes like an angel.[67] Adam is a creature, and angels are also creatures.[68] Although the Second Person in the Trinity was resurrected and became like an angel, He still exists as a creature.[69] After He annihilates death in space-time, the Second Person in the Trinity will again be equal to the First Person in the Trinity.[70] However, no creature dares to understand what that means.[71] A creature can understand[72] only as much as[73] God made it to understand.[74] Time is just a creature, and the Second Person in the Trinity transcends time.[75]  The Second Person in the Trinity overcame sin as a creature and was resurrected as a creature.[76] Therefore, we creatures, can overcome sin and be resurrected or transformed following the Second Person in the Trinity.[77] When we are resurrected or transformed, we are marked out to be adoptees.[78] When we are marked out to be adoptees, we are marked out to be younger brothers and sisters of the Second Person in the Trinity.[79] The Second Person in the Trinity who has been marked out to be the Firstborn through His resurrection, is waiting for His younger brothers and sisters to come forth.[80] He is waiting for the sons of God to come forth.[81] He is waiting for His brothers and sisters to make His enemies His footstool.[82]  The Second Person in the Trinity, the Son of God, was marked out to be the Son of God through His resurrection.[83] We too are marked out to be adoptees through our resurrection or transformation. The Second Person in the Trinity is the only begotten Son of God from the beginning, and the Firstborn Son of God from the beginning.[84] But we are not sons of God from the beginning.[85] The free will of the Second Person in the Trinity is always perfect.[86] The Second Person in the Trinity has nothing to do with sin[87] from eternity to eternity.[88] However, our free will is perfected through the cross[89] and finally confirmed through our resurrection or transformation.[90] 3  Creatures given free will have the possibility to sin.[91] Saints are marked out to be sons of God as the possibility to sin is annihilated.[92] The saints are marked out to be the sons of God through their resurrection or transformation.[93] When the saints are resurrected or transformed, the truthfulness of the commandments is proved.[94] When the truthfulness of the commandments is proved, the doubts about God's love and justice are annihilated in angels.[95] When the doubts about God are annihilated, the free will of angels is perfected.[96] Therefore, when the saints are marked out to be the sons of God, the free will of angels is perfected.[97]  Looking at this, there is a possibility that angels are also marked out to be sons of God through the resurrection or transformation of the saints. Of course, there may be other views. There may be a view that angels were already marked out to be the sons of God before their free will is perfected. This is because angels have already overcome Helel's deception once. In any case, the saints are already the sons of God, but they are marked out to be the sons of God through their resurrection or transformation. God the Holy Spirit already guarantees the saints, but the saints are marked out to be the sons of God through their resurrection or transformation.[98] Some of them fall away halfway.[99]  The adoptees inherit the inheritance of the 1000-year kingdom.[100] Since angels did not suffer, they cannot inherit the vicarious management proxy of the 1000-year kingdom.[101] Perhaps angels cannot become sons who can inherit an inheritance.[102] In any case, the free will of angels is also perfected through the 1st resurrection of the martyr witnesses. The possibility to sin remaining in angels is also annihilated. A creature that cannot sin forever is called the image of God.[103] Through the 1st resurrection of the firstfruits, angels are also perfected into the image of God.[104] Therefore, the Second Person in the Trinity is the Firstborn among all creatures.[105] Broadly speaking, angels are also the younger brothers of the Second Person in the Trinity. Humans are not the only creatures that actually see God who became the image of God, and resemble God.[106]  A creature is perfected when it resembles the Second Person in the Trinity.[107] The Second Person in the Trinity becomes a creature and becomes the image of God.[108] The Second Person in the Trinity created creatures in order to perfect them into the image of God.[109] The Second Person in the Trinity who became a creature is the ultimate goal of creatures, that is, the prototype.[110] Because the Second Person in the Trinity takes creatures as His younger brothers and sisters in order for them to resemble Him, the Second Person in the Trinity is the Eldest Brother among creatures. The Second Person in the Trinity is the Firstborn among creatures[111] because He takes creatures as His younger brothers and sisters in order to make them love like Him.[112]  The younger brothers and sisters who have resembled the Second Person in the Trinity, are resurrected or transformed.[113] Only those who have overcome sin, can overcome death.[114] Only those who have overcome death, can be resurrected or transformed.[115] Therefore, through his/her resurrection or transformation, it is proved that he/she has kept the commandments.[116] Through the 1st resurrection of the martyr witnesses, the truthfulness of the commandments is finally proved.[117] When the younger brothers and sisters fully prove the truthfulness of the commandments following the example of the Firstborn[118], the commandments are confirmed as the basis for judgment.[119] When the commandments are confirmed as the basis for judgment, judgment is executed against criminals that rebel against God and trample on their neighbors.[120] When the judgment is over, only the creatures that love God and their neighbors will be left in space-time.[121] God's predetermination to perfect the free will of creatures, in a narrow sense, begins through the cross and ends through the 1st resurrection.[122] 4  The Second Person in the Trinity overcame sin as a creature.[123] The Second Person in the Trinity did not overcome sin as God.[124] Therefore, the resurrection of the Second Person in the Trinity cannot mark out that He is the only begotten Creator.[125] The resurrection of the Second Person in the Trinity only marks out that He is the Firstborn among creatures.[126] Just because the saints are resurrected or transformed does not mean that the saints are marked out to be God. Just because the saints are resurrected or transformed does not mean that the saints come to exist in the past or future at the same time.  The only begotten Son is called the Son of God, and the Firstborn Son is also called the Son of God. The only begotten Son expresses the Second Person in the Trinity who is God the Creator.[127] The Firstborn Son expresses the Second Person in the Trinity who became a creature.[128] The Second Person in the Trinity was marked out to be the Son of God through His resurrection.[129] This does not mean that the Second Person in the Trinity has been marked out to be the only begotten Creator. This word means that the Second Person in the Trinity has been marked out to be the Firstborn creature.[130] A mere resurrection cannot prove omnipotence and omniscience. Therefore, the fact that the Second Person in the Trinity is God the Creator, cannot be marked out in space-time through the resurrection.  A father's inheritance is passed on to his firstborn son.[131] The inheritance of the First Person in the Trinity is inherited by His Firstborn Son.[132] The Second Person in the Trinity was marked out to be the Firstborn Son in space-time through His resurrection. Therefore, the inheritance of the First Person in the Trinity is inherited by the Second Person in the Trinity. Space-time is inherited by the Second Person in the Trinity.[133] The Second Person in the Trinity inherits all authority over space-time, that is, the name above every name.[134]  The saints who are confirmed as adoptees following the Firstborn also inherit the inheritance in the Firstborn.[135] The Firstborn shares the inheritance He has inherited from the First Person in the Trinity, to His younger brothers and sisters who are marked out to be the adoptees.[136] This inheritance is the new Jerusalem. The adoptees will become priests and rule the 1000-year kingdom in new Jerusalem.[137] The 1000-year kingdom is the new heavens and new earth.[138] If we are faithful in the 1st heaven and 1st earth, we will receive many rewards in the new heavens and new earth.[139] If we are less faithful, we will be rewarded with less.  The prototype, the true Firstborn Son, is only the Second Person in the Trinity.[140] The first creature with perfected free will, is only the Second Person in the Trinity who became a creature. To be precise, the Second Person in the Trinity is the one whose free will is always perfect.[141] By following the example of God who became a creature, the free will of creatures is also perfected.[142] By resembling the Second Person in the Trinity who became the Firstborn Son, the free will of the younger brothers and sisters is also perfected.[143] However, because the adoptees also inherit the inheritance of the First Person in the Trinity in the Firstborn[144], so there are cases in which the adoptees are expressed as firstborn sons.[145] Among creatures that sinned, adoptees are the first creatures to overcome sin and death.[146] They participate in the 1st resurrection.[147] [adoptee = firstfruits = firstborn = heir = martyr witness = bride = image of God = son of God] 5  The death of the Second Person in the Trinity and the death of the martyr witnesses, are different.[148] The Last Adam took on the sins of the 1st Adam and was forsaken as a sinner.[149] However, the martyr witnesses are accepted as righteous because of the blood of the Last Adam and God the Holy Spirit.[150] The resurrection of the Second Person in the Trinity and the resurrection or transformation of the martyr witnesses have the same result, but different beginnings.[151]  The Second Person in the Trinity and the martyr witnesses all kept the commandments and overcame sin.[152] However, the Second Person in the Trinity overcame sin only through His own righteousness without a redeemer or a ransom.[153] The Second Person in the Trinity never sinned.[154] The Word overcame sin through God the Holy Spirit without the need for redemption.[155] However, the martyr witnesses must first have their sins forgiven by the blood of the Second Person in the Trinity.[156] The martyr witnesses must first be redeemed with the blood of the Second Person in the Trinity to receive God the Holy Spirit.[157] When the martyr witnesses receive the word and receive God the Holy Spirit, the martyr witnesses are in a state similar to when the Second Person in the Trinity put on the soulish body.[158]  When God the Holy Spirit comes upon the martyr witnesses, the martyr witnesses overcome their sins.[159] It does not mean that they become perfection itself like the Second Person in the Trinity.[160] It means that they become those who love God more than their lives.[161] Even after Peter or Paul received God the Holy Spirit, they still had flaws.[162] But they loved God more than their lives.[163] If they receive the word and God the Holy Spirit, the martyr witnesses come to be able to keep the commandments to the level God requires.[164]  Anyone who accepts the love of the cross, can keep the commandments.[165] Upon the blood He shed on the cross, God's grace is poured.[166] But before that, there is no creature capable of keeping the commandments wearing the cursed flesh.[167] Even if it does not wear the cursed flesh, a creature cannot keep the commandments on its own strength.[168] A creature keeps the commandments with the grace of God.[169] If a creature were to wear the cursed flesh, it would be even more impossible to keep the commandments.[170] It would be very difficult for angels to keep the commandments, if they also put on cursed flesh.[171] Creatures, whether angels or humans, can keep the commandments only with the grace of God.[172] God's grace is poured out through the cross.[173]  When we overcome sin, we resemble the Second Person in the Trinity.[174] When we overcome sin, we too become the image of God.[175] We become united with the Second Person in the Trinity through God the Holy Spirit.[176] Just as the Second Person in the Trinity who is one with the First Person in the Trinity[177], does the work of the First Person in the Trinity[178], when we become one with the Second Person in the Trinity, we also do the work of the Second Person in the Trinity.[179] When we do the work of the Second Person in the Trinity, the Second Person in the Trinity manifests His image through us.[180] 6  The martyr witnesses of the old testament times will also come out to the 1st resurrection.[181] God the Holy Spirit comes upon the blood poured out by the Second Person in the Trinity.[182] Because it was before the Second Person in the Trinity was crucified, the martyr witnesses of the old testament times could not receive God the Holy Spirit.[183] Then, how could they keep the commandments? Because it was before God the Holy Spirit comes, the martyr witnesses in the old testament times would not have been able to keep the commandments with their hearts.[184] Then, how do they participate in the 1st resurrection?  Depending on the times, the intensity of the light shining on the saints, is different.[185] As the grace that is given differs, so does the level of obedience required.[186] The Second Person in the Trinity is the Sun of righteousness.[187] Until the Sun shone, God's people had no choice but to be under candlelight.[188] Until the Substance came, God's people had no choice but to serve God by seeing His shadows.[189] Being under limited light, limited obedience would have been enough.[190] Now even hating is murder, but back then it wouldn't have been murder if someone hadn't actually killed.[191]  The extreme of the test that God permits humans is to lay down one's life.[192] If God wills it, how could greater test be impossible![193] However, God set the limit of the test to the level of giving up one's life.[194] If we can give up our life, therefore, we can overcome any test.[195] If we can love to death, therefore, we can overcome all tests.[196] If we know the love of God through the cross, therefore, through God the Holy Spirit, we can overcome all tests.[197]  The reason why the old testament prophets were able to keep the commandments, was also because of the cross.[198] All the feasts and sacrifices in the old testament times, included types of the cross.[199] The every scripture of the old testament is the testimony about the Second Person in the Trinity.[200] The prophets of the old testament times foresaw the cross that the Second Person in the Trinity would take.[201] The prophets of the old testament times already knew God's love to be demonstrated through the cross.[202] God the Holy Spirit came on the day of Pentecost.[203] But the Spirit of Yahweh was at work even in the old testament times.[204] Therefore, the prophets of the old testament times could also love God even to death through the cross and the Spirit of Yahweh.[205] (There can be various opinions about God the Holy Spirit and the Spirit of Yahweh.)  However, the official redemption is fulfilled with the blood that the Second Person in the Trinity shed on the cross.[206] The new covenant is made with the blood that the Second Person in the Trinity shed on the cross.[207] Because it was before the redemption, God the Holy Spirit had not yet entered into the flesh of the saints in the old testament times.[208] For the saints of the old testament times, God the Holy Spirit had not yet become the new covenant.[209] Therefore, the saints of the old testament times would not have been able to keep the commandments even with their hearts to the level that God required.[210] Nevertheless, considering the light they received, they did their best.[211]  Just as the gospel is an expression of faith in the Messiah who has come, the law is an expression of faith in the Messiah who is to come.[212] Just as the new covenant is the promise of the saints to obey the Messiah who has come[213], the 1st covenant is the promise of the saints to obey the Messiah who is to come.[214] The reason the saints of the old testament times kept the law, was because they believed in the Messiah who is to come.[215] The reason why God gave the saints the law was not that they would be saved by keeping the law.[216] God gave the law to the saints to help them recognize the Messiah who is to come.[217] Because they believed in the Messiah who is to come, God saved the saints of the old testament times.[218] Because they believed in the Messiah who is to come, the saints of the old testament times kept the law.[219] The Israelites who said that they believed in the Messiah who is to come but did not keep the law, did not actually believe in the Messiah who is to come.[220] Those who believed in the Christ who is to come, kept the law.[221] 7  God allows only the temptations that creatures can endure.[222] If a creature wants to overcome, the creature can overcome temptations sufficiently.[223] When the Second Person in the Trinity perfects the free will of creatures, there will be no temptations that creatures cannot bear in the current space-time.[224] Love overcomes even death.[225] If space-time is the same as it is now, temptations can no longer be temptations to the perfected free will.[226]  God gave creatures free will.[227] In order for the free will to be free will, God creates a situation in which there are sufficient choices for creatures.[228] It is not a situation where we have no choice but to sin, and it is not a situation where we cannot sin.[229] After the choices are made, the judgment is executed.[230] When the judgment is over, only the perfected free wills remain.[231] If only the perfected free wills remain, sin is annihilated.[232]  If God had commanded creatures to keep commandments that they could not keep, then breaking the commandments would not be a sin.[233] But God does not force creatures upon the commandments that creatures cannot keep.[234] God pours the grace to keep the commandments to the creatures that are willing to keep the commandments.[235] Therefore, the creatures that are willing to keep the commandments, are able to keep the commandments.[236]  However, criminals commit crimes even when they can keep the commandments sufficiently.[237] If they want to love God, the Second Person in the Trinity will perfect their free will as well.[238] The reason we love God is because God first loved us.[239] God demonstrates His love in space-time through His cross.[240] Through His cross, God perfects creatures into things that will never sin.[241] God makes creatures live forever through His cross.[242] Therefore, the cross is the greatest gift that God gives to creatures, and the greatest glory.[243] However, as much as the brilliance of the glory, God had to suffer painfully.[244]

---

[1] 1John1:1 That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we saw, and our hands touched, concerning the Word of life (and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us);

[2] John1:1 In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made through him. Without him was not anything made that has been made.

[3] John1:18 No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him.

[4] John14:7 If you had known me, you would have known my Father also. From now on, you know him, and have seen him." Philip said to him, "Lord, show us the Father, and that will be enough for us." Jesus said to him, "Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, 'Show us the Father?' Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works.

[5] John20:17 Jesus said to her, "Don't touch me, for I haven't yet ascended to my Father; but go to my brothers, and tell them, 'I am ascending to my Father and your Father, and my God and your God.'"

[6] Rom.8:29 For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.

  Heb.1:6 Again, when he brings in the firstborn into the world he says, "Let all the angels of God worship him."

[7] Heb.2:11 For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, saying, "I will declare your name to my brothers. In the midst of the congregation I will sing your praise." Again, "I will put my trust in him." Again, "Behold, here am I and the children whom God has given me."

[8] Eph.1:20 which he worked in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places, far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come. He put all things in subjection under his feet, and gave him to be head over all things for the assembly,

[9] Col.1:17 He is before all things, and in him all things are held together. He is the head of the body, the assembly, who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. For all the fullness was pleased to dwell in him;

[10] John3:18 He who believes in him is not judged. He who doesn't believe has been judged already, because he has not believed in the name of the only born Son of God.

[11] Acts2:38 Peter said to them, "Repent, and be baptized, everyone of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit.

[12] Eph.1:7 in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

[13] Rom.8:4 that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

[14] Rom.6:23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

[15] 1Cor.15:54 But when this corruptible will have put on incorruption, and this mortal will have put on immortality, then what is written will happen: "Death is swallowed up in victory." "Death, where is your sting? Hades, where is your victory?" The sting of death is sin, and the power of sin is the law.

[16] Luke20:35 But those who are considered worthy to attain to that age and the resurrection from the dead, neither marry, nor are given in marriage. For neither can they die any more, for they are like the angels, and are sons of God, being sons of the resurrection.

Rev.20:6 Blessed and holy is he who has part in the first resurrection. Over these, the second death has no power, but they will be priests of God and of Christ, and will reign with him one thousand years.

[17] 1John5:11 The testimony is this, that God gave to us eternal life, and this life is in his Son. He who has the Son has the life. He who doesn't have God's Son doesn't have the life.

[18] Rom.8:11 But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.

[19] Job15:15 Behold, he puts no trust in his holy ones; Yes, the heavens are not clean in his sight:

  Heb.9:22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission. It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

[20] Ex.4:22 You shall tell Pharaoh, 'Thus says Yahweh, Israel is my son, my firstborn,

[21] Col.1:18 He is the head of the body, the assembly, who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

[22] Col.1:14 in whom we have our redemption through his blood, the forgiveness of our sins; who is the image of the invisible God, the firstborn of all creation.

[23] Heb.4:15 For we don't have a high priest who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.

[24] 1Cor.15:54 But when this corruptible will have put on incorruption, and this mortal will have put on immortality, then what is written will happen: "Death is swallowed up in victory." "Death, where is your sting? Hades, where is your victory?" The sting of death is sin, and the power of sin is the law.

[25] Rom.8:19 For the creation waits with eager expectation for the sons of God to be revealed.

[26] Gal.4:7 So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ.

[27] Rom.8:23 Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.

[28] Rom.8:15 For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father!" The Spirit himself testifies with our spirit that we are children of God; and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him.

[29] Heb.12:23 to the general assembly and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,

[30] 2Cor.4:4 in whom the god of this world has blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn on them.

[31] Phil.2:5 Have this in your mind, which was also in Christ Jesus, who, existing in the form of God, didn't consider it robbery to be equal with God, but emptied himself, taking the form of a servant, being made in the likeness of men. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross.

[32] John3:4 Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb, and be born?" Jesus answered, "Most assuredly I tell you, unless one is born of water and spirit, he can't enter into the Kingdom of God!

[33] Matt.12:28 But if I by the Spirit of God cast out demons, then the Kingdom of God has come on you.

[34] Eph.2:5 even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved), and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus,

[35] Rom.8:29 For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.

[36] Rom.8:11 But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.

[37] Rom.8:23 Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.

[38] 1Cor.15:20 But now Christ has been raised from the dead. He became the first fruits of those who are asleep.

[39] Rom.8:23 Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.

[40] Rev.14:3 They sing a new song before the throne, and before the four living creatures and the elders. No one could learn the song except the one hundred forty-four thousand, those who had been redeemed out of the earth. These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed by Jesus from among men, the first fruits to God and to the Lamb. In their mouth was found no lie, for they are blameless.

[41] Heb.11:35 Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection. Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.

[42] Rom.8:29 For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.

[43] Heb.1:10 And, "You, Lord, in the beginning, laid the foundation of the earth. The heavens are the works of your hands. They will perish, but you continue. They all will grow old like a garment does. As a mantle you will roll them up, And they will be changed; But you are the same. Your years will not fail." But of which of the angels has he said at any time, "Sit at my right hand, Until I make your enemies the footstool of your feet?"

[44] Ps.102:25 Of old, you laid the foundation of the earth. The heavens are the work of your hands. They will perish, but you will endure. Yes, all of them will wear out like a garment. You will change them like a cloak, and they will be changed. But you are the same. Your years will have no end.

[45] Eph.4:6 one God and Father of all, who is over all, and through all, and in us all.

[46] Col.3:11 where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.

[47] Rev.21:5 He who sits on the throne said, "Behold, I am making all things new." He said, "Write, for these words of God are faithful and true." He said to me, "It is done! I am the Alpha and the Omega, the Beginning and the End. I will give freely to him who is thirsty from the spring of the water of life.

[48] Rev.22:13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End. Blessed are those who do his commandments, that they may have the right to the tree of life, and may enter in by the gates into the city. Outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood. I, Jesus, have sent my angel to testify these things to you for the assemblies. I am the root and the offspring of David; the Bright and Morning Star."

[49] Ps.90:2 Before the mountains were brought forth, Or ever you had formed the earth and the world, Even from everlasting to everlasting, you are God. You turn man to destruction, saying, "Return, you children of men." For a thousand years in your sight Are but as yesterday when it is past, As a watch in the night.

[50] Col.1:16 For by him were all things created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and for him. He is before all things, and in him all things are held together.

[51] Job38:4 "Where were you when I laid the foundations of the earth? Declare, if you have understanding.

[52] Ex.4:10 Moses said to Yahweh, "Oh, Lord, I am not eloquent, neither before now, nor since you have spoken to your servant; for I am slow of speech, and of a slow tongue." Yahweh said to him, "Who made man's mouth? Or who makes one mute, or deaf, or seeing, or blind? Isn't it I, Yahweh?

[53] Job11:7 "Can you fathom the mystery of God? Or can you probe the limits of the Almighty? They are high as heaven. What can you do? Deeper than Sheol: what can you know?

[54] Dan.4:35 All the inhabitants of the earth are reputed as nothing; and he does according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or tell him, What do you?

[55] 1John3:20 because if our heart condemns us, God is greater than our heart, and knows all things.

[56] Job42:2 "I know that you can do all things, And that no purpose of yours can be restrained.

[57] Is.40:15 Behold, the nations are as a drop of a bucket, and are accounted as the small dust of the balance: Behold, he takes up the isles as a very little thing. Lebanon is not sufficient to burn, nor the animals of it sufficient for a burnt offering. All the nations are as nothing before him; they are accounted by him as less than nothing, and vanity.

[58] 2Chr.2:6 But who is able to build him a house, seeing heaven and the heaven of heavens can't contain him? who am I then, that I should build him a house, save only to burn incense before him?

[59] John10:29 My Father, who has given them to me, is greater than all. No one is able to snatch them out of my Father's hand. I and the Father are one."

[60] Phil.2:6 who, existing in the form of God, didn't consider it robbery to be equal with God, but emptied himself, taking the form of a servant, being made in the likeness of men.

[61] John1:14 The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.

[62] 2Cor.4:4 in whom the god of this world has blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn on them.

[63] Gal.4:19 My little children, of whom I am again in travail until Christ is formed in you--

[64] Rom.8:29 For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.

[65] John20:17 Jesus said to her, "Don't touch me, for I haven't yet ascended to my Father; but go to my brothers, and tell them, 'I am ascending to my Father and your Father, and my God and your God.'"

[66] 1John1:1 That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we saw, and our hands touched, concerning the Word of life (and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us);

[67] Luke24:39 See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn't have flesh and bones, as you see that I have." When he had said this, he shown them his hands and his feet. While they still didn't believe for joy, and wondered, he said to them, "Do you have anything here to eat?" They gave him a piece of a broiled fish and some honeycomb. He took it, and ate in front of them.

  Gen.18:8 He took butter, milk, and the calf which he had dressed, and set it before them. He stood by them under the tree, and they ate.

  Heb.13:2 Don't forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it.

[68] Job15:15 Behold, he puts no trust in his holy ones; Yes, the heavens are not clean in his sight: How much less one who is abominable and corrupt, A man who drinks iniquity like water!

[69] Luke20:35 But those who are considered worthy to attain to that age and the resurrection from the dead, neither marry, nor are given in marriage. For neither can they die any more, for they are like the angels, and are sons of God, being sons of the resurrection.

[70] 1Cor.15:26 The last enemy that will be abolished is death. For, "He put all things in subjection under his feet." But when he says, "All things are put in subjection," it is evident that he is excepted who subjected all things to him. When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.

[71] Job11:7 "Can you fathom the mystery of God? Or can you probe the limits of the Almighty?

[72] Col.1:26 the mystery which has been hidden for ages and generations. But now it has been revealed to his saints,

[73] Eph.3:10 to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places, according to the eternal purpose which he purposed in Christ Jesus our Lord;

[74] Matt.16:17 Jesus answered him, "Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven.

[75] Rev.22:13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End.

[76] 1Pet.2:21 For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow his steps, who did not sin, "neither was deceit found in his mouth." Who, when he was reviled, didn't revile back. When he suffered, didn't threaten, but committed himself to him who judges righteously;

[77] 1Pet.4:1 Forasmuch then as Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin; that you no longer should live the rest of your time in the flesh for the lusts of men, but for the will of God.

[78] Rom.8:23 Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.

[79] Heb.2:11 For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, saying, "I will declare your name to my brothers. In the midst of the congregation I will sing your praise."

[80] Heb.10:12 but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God; from that time waiting until his enemies are made the footstool of his feet.

[81] Rom.8:18 For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. For the creation waits with eager expectation for the sons of God to be revealed.

[82] Acts2:35 Until I make your enemies the footstool of your feet."' "Let all the house of Israel therefore know assuredly that God has made him both Lord and Christ, this Jesus whom you crucified."

[83] Rom.1:4 who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,

[84] John1:18 No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him.

[85] Eph.2:1 You were made alive when you were dead in transgressions and sins, in which you once walked according to the course of this world, according to the prince of the powers of the air, the spirit who now works in the sons of disobedience; among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.

[86] 2Cor.5:21 For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God

[87] Deut.32:3 For I will proclaim the name of Yahweh: Ascribe greatness to our God. The Rock, his work is perfect; For all his ways are justice: A God of faithfulness and without iniquity, Just and right is he.

[88] Gen.18:25 Be it far from you to do things like that, to kill the righteous with the wicked, that so the righteous should be as the wicked. May that be far from you. Shouldn't the Judge of all the earth do right?" Yahweh said, "If I find in Sodom fifty righteous within the city, then I will spare all the place for their sake."

[89] 2Cor.5:14 For the love of Christ constrains us; because we judge thus, that one died for all, therefore all died. He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.

[90] Rev.6:9 When he opened the fifth seal, I saw underneath the altar the souls of those who had been killed for the Word of God, and for the testimony of the Lamb which they had. They cried with a loud voice, saying, "How long, Master, the holy and true, do you not judge and avenge our blood on those who dwell on the earth?" A long white robe was given them. They were told that they should rest yet for a while, until their fellow servants and their brothers, who would also be killed even as they were, completed their course.

[91] 2Pet.2:4 For if God didn't spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness, to be reserved to judgment;

[92] Gal.3:26 For you are all sons of God, through faith in Christ Jesus.

[93] Rom.8:19 For the creation waits with eager expectation for the sons of God to be revealed.

[94] 1Cor.15:54 But when this corruptible will have put on incorruption, and this mortal will have put on immortality, then what is written will happen: "Death is swallowed up in victory." "Death, where is your sting? Hades, where is your victory?" The sting of death is sin, and the power of sin is the law.

[95] 1Pet.1:12 To them it was revealed, that not to themselves, but to you, did they minister these things, which now have been announced to you through those who preached the gospel to you by the Holy Spirit sent out from heaven; which things angels desire to look into. Therefore, prepare your minds for action, be sober and set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ --

[96] Eph.3:9 and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ; to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places, according to the eternal purpose which he purposed in Christ Jesus our Lord;

[97] Rev.11:15 The seventh angel sounded, and great voices in heaven followed, saying, "The kingdom of the world has become the Kingdom of our Lord, and of his Christ. He will reign forever and ever!" The twenty-four elders, who sit before God's throne on their thrones, fell on their faces and worshiped God, saying: "We give you thanks, Lord God, the Almighty, the one who is and who was; because you have taken your great power, and reigned. The nations were angry, and your wrath came, as did the time for the dead to be judged, and to give your servants the prophets, their reward, as well as the saints, and those who fear your name, the small and the great; and to destroy those who destroy the earth."

[98] 2Cor.5:4 For indeed we who are in this tent do groan, being burdened; not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life. Now he who made us for this very thing is God, who also gave to us the down payment of the Spirit.

[99] Rom.8:11 But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. So then, brothers, we are debtors, not to the flesh, to live after the flesh. For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.

[100] Gal.3:29 If you are Christ's, then you are Abraham's seed and heirs according to promise.

[101] Rom.8:17 and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him.

[102] Heb.2:5 For he didn't subject the world to come, whereof we speak, to angels.

[103] 2Pet.1:4 by which he has granted to us his precious and exceedingly great promises; that through these you may become partakers of the divine nature, having escaped from the corruption that is in the world by lust.

[104] Col.1:20 and through him to reconcile all things to himself, having made peace through the blood of his cross. Through him, I say, whether things on the earth, or things in the heavens.

[105] Col.1:15 who is the image of the invisible God, the firstborn of all creation.

[106] Eph.3:9 and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ; to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places, according to the eternal purpose which he purposed in Christ Jesus our Lord;

[107] John14:7 If you had known me, you would have known my Father also. From now on, you know him, and have seen him." Philip said to him, "Lord, show us the Father, and that will be enough for us." Jesus said to him, "Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, 'Show us the Father?'

[108] Heb.1:3 His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had by himself made purification for our sins, sat down on the right hand of the Majesty on high;

[109] Rom.8:29 For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.

[110] Gen.1:26 God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth." God created man in his own image. In God's image he created him; male and female he created them.

[111] 2Cor.4:4 in whom the god of this world has blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn on them.

[112] Gal.4:19 My little children, of whom I am again in travail until Christ is formed in you--

[113] 1John3:2 Beloved, now we are children of God, and it is not yet revealed what we will be. But we know that, when he is revealed, we will be like him; for we will see him just as he is. Everyone who has this hope set on him purifies himself, even as he is pure.

[114] Rom.6:23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

[115] Acts2:24 whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it.

[116] 1Cor.15:54 But when this corruptible will have put on incorruption, and this mortal will have put on immortality, then what is written will happen: "Death is swallowed up in victory." "Death, where is your sting? Hades, where is your victory?" The sting of death is sin, and the power of sin is the law.

[117] Rev.12:10 I heard a loud voice in heaven, saying, "Now is come the salvation, the power, and the Kingdom of our God, and the authority of his Christ; for the accuser of our brothers has been thrown down, who accuses them before our God day and night. They overcame him because of the Lamb's blood, and because of the word of their testimony. They didn't love their life, even to death.

[118] Rom.8:19 For the creation waits with eager expectation for the sons of God to be revealed. For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.

[119] Rev.15:5 After these things I looked, and the temple of the tabernacle of the testimony in heaven was opened. The seven angels who had the seven plagues came out, clothed with pure, bright linen, and wearing golden sashes around their breasts. One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. The temple was filled with smoke from the glory of God, and from his power. No one was able to enter into the temple, until the seven plagues of the seven angels would be finished.

[120] Rev.16:1 I heard a loud voice out of the temple, saying to the seven angels, "Go and pour out the seven bowls of the wrath of God on the earth!"

[121] Ps.37:20 But the wicked shall perish. The enemies of Yahweh shall be like the beauty of the fields. They will vanish -- Vanish like smoke.

[122] Eph.1:9 making known to us the mystery of his will, according to his good pleasure which he purposed in him to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him;

[123] Heb.4:15 For we don't have a high priest who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.

[124] Heb.5:7 He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,

[125] Col.1:17 He is before all things, and in him all things are held together.

[126] Acts2:36 "Let all the house of Israel therefore know assuredly that God has made him both Lord and Christ, this Jesus whom you crucified."

[127] John1:18 No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him.

[128] Rom.8:29 For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.

[129] Rom.1:4 who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,

[130] John20:17 Jesus said to her, "Don't touch me, for I haven't yet ascended to my Father; but go to my brothers, and tell them, 'I am ascending to my Father and your Father, and my God and your God.'"

  Heb.2:11 For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, saying, "I will declare your name to my brothers. In the midst of the congregation I will sing your praise."

[131] Deut.21:17 but he shall acknowledge the firstborn, the son of the hated, by giving him a double portion of all that he has; for he is the beginning of his strength; the right of the firstborn is his.

[132] Heb.1:2 has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds.

[133] Matt.28:18 Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth.

[134] Phil.2:9 Therefore God also highly exalted him, and gave to him the name which is above every name; that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

[135] Rom.8:17 and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him.

[136] Rev.3:21 He who overcomes, I will give to him to sit down with me on my throne, as I also overcame, and sat down with my Father on his throne.

[137] Rev.20:6 Blessed and holy is he who has part in the first resurrection. Over these, the second death has no power, but they will be priests of God and of Christ, and will reign with him one thousand years.

[138] 2Pet.3:12 looking for and earnestly desiring the coming of the day of God, by reason of which the heavens being on fire will be dissolved, and the elements will melt with fervent heat? But, according to his promise, we look for new heavens and a new earth, in which dwells righteousness.

[139] Luke19:16 The first came before him, saying, 'Lord, your mina has made ten more minas.' "He said to him, 'Well done, you good servant! Because you were found faithful in a very little, you shall have authority over ten cities.' "The second came, saying, 'Your mina, Lord, has made five minas.' "He said to him also, 'You also are to be over five cities.'

[140] Col.1:15 who is the image of the invisible God, the firstborn of all creation.

[141] John8:46 Which of you convicts me of sin? If I tell the truth, why do you not believe me?

[142] Gal.4:19 My little children, of whom I am again in travail until Christ is formed in you--

[143] Heb.2:10 For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,

[144] Rom.8:15 For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father!" The Spirit himself testifies with our spirit that we are children of God; and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him.

[145] Heb.12:23 to the general assembly and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,

[146] Rev.14:4 These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed by Jesus from among men, the first fruits to God and to the Lamb. In their mouth was found no lie, for they are blameless.

[147] Heb.11:35 Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection. Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment. They were stoned. They were sawn apart. They were tempted. They were slain with the sword. They went around in sheepskins, in goatskins; being destitute, afflicted, ill-treated

[148] Matt.27:46 About the ninth hour Jesus cried with a loud voice, saying, "Eli, Eli, lama sabachthani?" That is, "My God, my God, why have you forsaken me?"

[149] Is.53:5 But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was on him; and with his stripes we are healed. All we like sheep have gone astray; we have turned everyone to his own way; and Yahweh has laid on him the iniquity of us all.

[150] Acts7:55 But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, and said, "Behold, I see the heavens opened, and the Son of Man standing on the right hand of God!"

[151] Phil.3:21 who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.

  Col.3:4 When Christ, our life, is revealed, then you will also be revealed with him in glory.

[152] 1Cor.15:54 But when this corruptible will have put on incorruption, and this mortal will have put on immortality, then what is written will happen: "Death is swallowed up in victory." "Death, where is your sting? Hades, where is your victory?" The sting of death is sin, and the power of sin is the law.

[153] Is.59:15 Yes, truth is lacking; and he who departs from evil makes himself a prey. Yahweh saw it, and it displeased him who there was no justice. He saw that there was no man, and wondered that there was no intercessor: therefore his own arm brought salvation to him; and his righteousness, it upheld him. He put on righteousness as a breastplate, and a helmet of salvation on his head; and he put on garments of vengeance for clothing, and was clad with zeal as a mantle. According to their deeds, accordingly he will repay, wrath to his adversaries, recompense to his enemies; to the islands he will repay recompense.

[154] 2Cor.5:21 For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God

[155] John8:28 Jesus therefore said to them, "When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as my Father taught me, I say these things. He who sent me is with me. The Father hasn't left me alone, for I always do the things that are pleasing to him."

[156] Eph.1:7 in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

[157] Acts2:38 Peter said to them, "Repent, and be baptized, everyone of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit.

[158] John3:5 Jesus answered, "Most assuredly I tell you, unless one is born of water and spirit, he can't enter into the Kingdom of God! That which is born of the flesh is flesh. That which is born of the Spirit is spirit. Don't marvel that I said to you, 'You must be born anew.'

[159] Rom.8:1 There is therefore now no condemnation to those who are in Christ Jesus, who don't walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.

[160] 1John1:1 That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we saw, and our hands touched, concerning the Word of life (and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us);

[161] John15:13 Greater love has no one than this, that someone lay down his life for his friends. You are my friends, if you do whatever I command you.

[162] Gal.2:12 For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision. And the rest of the Jews joined him in his hypocrisy; so that even Barnabas was carried away with their hypocrisy. But when I saw that they didn't walk uprightly according to the truth of the gospel, I said to Peter before them all, "If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?

  Acts15:37 Barnabas planned to take John with them also, who was called Mark. But Paul didn't think that it was a good idea to take with them someone who withdrew from them from Pamphylia, and didn't go with them to do the work. Then there arose a sharp contention, so that they separated from each other. Barnabas took Mark with him, and sailed away to Cyprus,

[163] Acts20:23 except that the Holy Spirit testifies in every city, saying that bonds and afflictions wait for me. But these things don't count; nor do I hold my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to fully testify to the gospel of the grace of God.

[164] Matt.5:43 "You have heard that it was said, 'You shall love your neighbor, and hate your enemy.' But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you,

[165] 1John5:3 For this is the love of God, that we keep his commandments. His commandments are not grievous.

[166] Rom.8:32 He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?

[167] Rom.7:22 For I delight in God's law after the inward man, but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. What a wretched man I am! Who will deliver me out of the body of this death?

[168] Gen.20:4 Now Abimelech had not come near her. He said, "Lord, will you kill even a righteous nation? Didn't he tell me, 'She is my sister?' She, even she herself said, 'He is my brother.' In the integrity of my heart and the innocence of my hands have I done this." God said to him in the dream, "Yes, I know that in the integrity of your heart you have done this, and I also withheld you from sinning against me. Therefore I didn't allow you to touch her.

[169] Eph.2:8 for by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, that no one would boast.

[170] Rom.8:7 because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be. Those who are in the flesh can't please God.

[171] Job15:15 Behold, he puts no trust in his holy ones; Yes, the heavens are not clean in his sight: How much less one who is abominable and corrupt, A man who drinks iniquity like water!

[172] Job34:14 If he set his heart on himself, If he gathered to himself his spirit and his breath; All flesh would perish together, And man would turn again to dust.

[173] Col.1:20 and through him to reconcile all things to himself, having made peace through the blood of his cross. Through him, I say, whether things on the earth, or things in the heavens.

[174] Rom.8:29 For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.

[175] Gal.4:19 My little children, of whom I am again in travail until Christ is formed in you--

[176] John14:20 In that day you will know that I am in my Father, and you in me, and I in you.

[177] John14:10 Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works.

[178] John5:19 Jesus therefore answered them, "Most assuredly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.

[179] John15:15 No longer do I call you servants, for the servant doesn't know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.

[180] John14:12 Most certainly I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to my Father.

[181] Heb.11:16 But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.

[182] John14:26 But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you.

[183] John7:38 He who believes in me, as the Scripture has said, from within him will flow rivers of living water." But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus wasn't yet glorified.

[184] Matt.5:21 "You have heard that it was said to them of old time, 'You shall not murder;' and 'Whoever shall murder shall be in danger of the judgment.' But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'Raca!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna.

[185] 2Cor.3:14 But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Christ it passes away. But to this day, when Moses is read, a veil lies on their heart.

[186] Luke12:48 but he who didn't know, and did things worthy of stripes, will be beaten with few stripes. To whoever much is given, of him will much be required; and to whom they deposit much, of him will they ask more.

[187] Matt.4:16 The people who sat in darkness saw a great light, To those who sat in the region and shadow of death, To them light has dawned." From that time, Jesus began to preach, and to say, "Repent! For the Kingdom of Heaven is at hand."

[188] John5:35 He was the burning and shining lamp, and you were willing to rejoice for a while in his light.

[189] Heb.10:1 For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.

[190] 1Cor.10:13 No temptation has taken you but such as man can bear. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it.

[191] Lev.19:17 You shall not hate your brother in your heart: you shall surely rebuke your neighbor, and not bear sin because of him. You shall not take vengeance, nor bear any grudge against the children of your people; but you shall love your neighbor as yourself: I am Yahweh.

[192] Heb.2:14 Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, and might deliver all of them who through fear of death were all their lifetime subject to bondage.

[193] Job1:12 Yahweh said to Satan, "Behold, all that he has is in your power. Only on himself don't put forth your hand." So Satan went forth from the presence of Yahweh.

[194] John15:13 Greater love has no one than this, that someone lay down his life for his friends.

[195] Heb.11:35 Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection. Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment. They were stoned. They were sawn apart. They were tempted. They were slain with the sword. They went around in sheepskins, in goatskins; being destitute, afflicted, ill-treated (of whom the world was not worthy), wandering in deserts, mountains, caves, and the holes of the earth.

[196] 1John3:16 By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers.

[197] Song8:6 Set me as a seal on your heart, As a seal on your arm; For love is strong as death. Jealousy is as cruel as Sheol; Its flashes are flashes of fire, A very flame of Yahweh. Many waters can't quench love, Neither can floods drown it. If a man would give all the wealth of his house for love, He would be utterly scorned. Friends

[198] Gen.22:12 He said, "Don't lay your hand on the boy, neither do anything to him. For now I know that you fear God, seeing you have not withheld your son, your only son, from me."

[199] Col.2:16 Let no man therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day, which are a shadow of the things to come; but the body is Christ's.

[200] John5:39 "You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me.

[201] 1Pet.1:10 Concerning this salvation, the prophets sought and searched diligently, who prophesied of the grace that would come to you, searching for who or what kind of time the Spirit of Christ, which was in them, pointed to, when he predicted the sufferings of Christ, and the glories that would follow them.

[202] Gen.3:21 Yahweh God made coats of skins for Adam and for his wife, and clothed them.

[203] Acts2:1 Now when the day of Pentecost had come, they were all with one accord in one place. Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting. Tongues like fire appeared and were distributed to them, and it sat on each one of them. They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak.

[204] Ezek.3:14 So the Spirit lifted me up, and took me away; and I went in bitterness, in the heat of my spirit; and the hand of Yahweh was strong on me.

[205] Dan.3:16 Shadrach, Meshach, and Abednego answered the king, Nebuchadnezzar, we have no need to answer you in this matter. If it be [so], our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of your hand, O king. But if not, be it known to you, O king, that we will not serve your gods, nor worship the golden image which you have set up.

[206] Heb.9:22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission. It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

[207] Luke22:20 He took the cup in like manner after supper, saying, "This cup is the new covenant in my blood, that which is poured out for you.

[208] John7:38 He who believes in me, as the Scripture has said, from within him will flow rivers of living water." But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus wasn't yet glorified.

[209] Heb.8:10 "For this is the covenant that I will make with the house of Israel. After those days," says the Lord; "I will put my laws into their mind, I will also write them on their heart. I will be to them a God, And they will be to me a people.

[210] 2Cor.3:3 being revealed that you are a letter of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not in tablets of stone, but in tablets that are hearts of flesh.

[211] Heb.12:1 Therefore let us also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let us run with patience the race that is set before us,

[212] Rom.4:2 For if Abraham was justified by works, he has something to boast about, but not toward God. For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."

[213] 1Cor.9:21 to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law.

[214] Ex.24:6 Moses took half of the blood and put it in basins, and half of the blood he sprinkled on the altar. He took the book of the covenant and read it in the hearing of the people, and they said, "All that Yahweh has spoken will we do, and be obedient." Moses took the blood, and sprinkled it on the people, and said, "Look, this is the blood of the covenant, which Yahweh has made with you concerning all these words."

[215] Matt.11:3 and said to him, "Are you he who comes, or should we look for another?"

[216] Gal.3:21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most assuredly righteousness would have been of the law. But the Scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.

[217] Gal.3:16 Now the promises were spoken to Abraham and to his seed. He doesn't say, "To seeds," as of many, but as of one, "To your seed," which is Christ. Now I say this. A covenant confirmed beforehand by God in Christ, the law, which came four hundred and thirty years after, does not annul, so as to make the promise of no effect. For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise. What then is the law? It was added because of transgressions, until the seed should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.

[218] Gal.3:8 The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "In you all the nations will be blessed." So then, those who are of faith are blessed with the faithful Abraham.

[219] Gen.18:18 seeing that Abraham has surely become a great and mighty nation, and all the nations of the earth will be blessed in him? For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Yahweh, to do righteousness and justice; to the end that Yahweh may bring on Abraham that which he has spoken of him."

[220] Jer.7:8 Behold, you trust in lying words, that can't profit. Will you steal, murder, and commit adultery, and swear falsely, and burn incense to Baal, and walk after other gods that you have not known, and come and stand before me in this house, which is called by my name, and say, We are delivered; that you may do all these abominations?

[221] Mal.2:5 "My covenant was with him of life and peace; and I gave them to him who he might be reverent toward me; and he was reverent toward me, and stood in awe of my name. The law of truth was in his mouth, and unrighteousness was not found in his lips. He walked with me in peace and uprightness, and turned many away from iniquity. For the priest's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Yahweh of Hosts. But you have turned aside out of the way. You have caused many to stumble in the law. You have corrupted the covenant of Levi," says Yahweh of Hosts.

[222] 1Cor.10:13 No temptation has taken you but such as man can bear. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it.

[223] Gen.4:7 If you do well, will it not be lifted up? If you don't do well, sin crouches at the door. Its desire is for you, but you are to rule over it."

[224] 1John5:18 We know that whoever is born of God doesn't sin, but he who was born of God keeps himself, and the evil one doesn't touch him.

[225] Song8:6 Set me as a seal on your heart, As a seal on your arm; For love is strong as death. Jealousy is as cruel as Sheol; Its flashes are flashes of fire, A very flame of Yahweh. Many waters can't quench love, Neither can floods drown it. If a man would give all the wealth of his house for love, He would be utterly scorned. Friends

[226] James1:13 Let no man say when he is tempted, "I am tempted by God," for God can't be tempted by evil, and he himself tempts no one. But each one is tempted, when he is drawn away by his own lust, and enticed. Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, brings forth death.

[227] Ezek.18:31 Cast away from you all your transgressions, in which you have transgressed; and make you a new heart and a new spirit: for why will you die, house of Israel? For I have no pleasure in the death of him who dies, says the Lord Yahweh: therefore turn yourselves, and live.

[228] 2Pet.1:10 Therefore, brothers, be more diligent to make your calling and election sure. For if you do these things, you will never stumble. For thus will be richly supplied to you the entrance into the eternal Kingdom of our Lord and Savior, Jesus Christ.

[229] Is.1:16 Wash yourselves, make yourself clean. Put away the evil of your doings from before my eyes; Cease to do evil. Learn to do well. Seek justice, Relieve the oppressed, Judge the fatherless, Plead for the widow." "Come now, and let us reason together," says Yahweh: "Though your sins be as scarlet, they shall be as white as snow. Though they be red like crimson, they shall be as wool.

[230] Rev.20:12 I saw the dead, the great and the small, standing before the throne, and they opened books. Another book was opened, which is the book of life. The dead were judged out of the things which were written in the books, according to their works. The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them. They were judged, each one according to his works.

[231] John3:35 The Father loves the Son, and has given all things into his hand. One who believes in the Son has eternal life, but one who disobeys the Son won't see life, but the wrath of God remains on him."

[232] 1Cor.15:25 For he must reign until he has put all his enemies under his feet. The last enemy that will be abolished is death.

[233] Job1:9 Then Satan answered Yahweh, and said, "Does Job fear God for nothing? Haven't you made a hedge around him, and around his house, and around all that he has, on every side? You have blessed the work of his hands, and his substance is increased in the land. But put forth your hand now, and touch all that he has, and he will renounce you to your face."

[234] 1John5:3 For this is the love of God, that we keep his commandments. His commandments are not grievous.

[235] Eph.2:8 for by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, that no one would boast.

[236] Gen.20:4 Now Abimelech had not come near her. He said, "Lord, will you kill even a righteous nation? Didn't he tell me, 'She is my sister?' She, even she herself said, 'He is my brother.' In the integrity of my heart and the innocence of my hands have I done this." God said to him in the dream, "Yes, I know that in the integrity of your heart you have done this, and I also withheld you from sinning against me. Therefore I didn't allow you to touch her.

[237] Jer.44:4 However I sent to you all my servants the prophets, rising up early and sending them, saying, Oh, don't do this abominable thing that I hate. But they didn't listen, nor inclined their ear to turn from their wickedness, to burn no incense to other gods. Therefore my wrath and my anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as it is this day.

[238] Ezek.18:23 Have I any pleasure in the death of the wicked? says the Lord Yahweh; and not rather that he should return from his way, and live?

[239] 1John4:10 In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice for our sins.

[240] Rom.5:8 But God commends his own love toward us, in that while we were yet sinners, Christ died for us.

[241] Col.1:20 and through him to reconcile all things to himself, having made peace through the blood of his cross. Through him, I say, whether things on the earth, or things in the heavens.

[242] 2Cor.5:14 For the love of Christ constrains us; because we judge thus, that one died for all, therefore all died. He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.

[243] John17:1 Jesus said these things, and lifting up his eyes to heaven, he said, "Father, the time has come. Glorify your Son, that your Son may also glorify you; even as you gave him authority over all flesh, that to all whom you have given him, he will give eternal life.

[244] Luke22:42 saying, "Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done." An angel from heaven appeared to him, strengthening him. Being in agony he prayed more earnestly. His sweat became like great drops of blood falling down on the ground.https://youtu.be/AupisuARmgQ?feature=shared