14 'Jesus' above every name placed in space-time

!       'Jesus' above every name placed in space-time

لخروج 3:13 فَقَالَ مُوسَى لِلهِ: «حِينَمَا أُقْبِلُ عَلَى بَنِي إِسْرَائِيلَ وَأَقُولُ لَهُمْ: إِنَّ إِلَهَ آبَائِكُمْ قَدْ بَعَثَنِي إِلَيْكُمْ وَسَأَلُونِي: مَا اسْمُهُ؟ فَمَاذَا أَقُولُ لَهُمْ؟»

لخروج 3:14 فَأَجَابَهُ اللهُ: «أَهْيَهِ الَّذِي أَهْيَهْ» (وَمَعْنَاهُ أَنَا الْكَائِنُ الدَّائِمُ). وَأَضَافَ: «هَكَذَا تَقُولُ لِبَنِي إِسْرَائِيلَ: «أَهْيَهْ (أَنَا الْكَائِنُ)، هُوَ الَّذِي أَرْسَلَنِي إِلَيْكُمْ».

 [Ehyeh Asher Ehyeh = I will be what I will be]

 [Yahweh(Jehovah)] means 'The One who is present' or 'The One who exists' or 'The Existing One'. [Jesus(Joshua)] means ‘Yahweh is salvation’. Therefore, the name 'Jesus' or 'Yeshua' would mean 'The One who is present is salvation' or 'The One who exists is salvation' or 'The Existing One is salvation'.

 The reason why the Existing One announces the name of the Existing One to creatures, 'The Existing One is salvation', is because creatures must be saved. In order for the Existing One to completely save the creatures and complete the creation, He must make the creatures into those who never sin. The mere forgiveness of sins does not make sin annihilated. If He only forgives the sins we have committed, there is no way to prevent us from sinning again.

 The rule of the commandments does not stop at the point that the Existing One commands creatures to keep the commandments. The Existing One even makes creatures to become those who have no choice but to keep the commandments. The Existing One makes creatures to be those who have no choice but to love the Existing One and love their neighbors. The Existing One makes creatures as those that they can never sin again.

 The One who creates and is upholding space-time is the Existing One. The One who owns space-time is the Existing One. All creatures obey the name of 'The Existing One'. Therefore, only the Existing One can inherit the name 'The Existing One'. In the eyes of humans, germs and dung are insignificant. In the eye of the Existing One, angels are insignificant. An insignificant angel cannot dare to inherit the name of the Existing One. Humans, germs, angels are all the same creatures. However, the Existing One is God the Creator.

 Germs and angels are just creatures. How much more dare we compare God the Creator with a creature! Of course, in adam's eyes, angels must be beautiful and radiant creatures that reflect the glory of the Existing One.[1] That is why the saints of the old testament[2] and people like John of the new testament tried to bow down and worship the angel.[3] But even so, we dare not compare a created creature with the One who is upholding it.

 The name 'The Existing One' is the highest name placed in space-time. The name 'The Existing One' is the name that is above every name. The Existing One Himself will actually come in person and will complete the name 'The Existing One' into the name 'The Existing One is salvation'. In other words, the name 'Yahweh' is the highest and most excellent name to be placed in the creation world until the Existing One comes and completes it into the name 'Jesus'. The Existing One completes the name 'Yahweh' into the name 'Jesus' by pouring out His own blood.

 To the creatures that have sinned or have the possibility to sin, the name 'The Existing One' has no choice but to come as judgment. This is because criminals will be annihilated by fire in front of the name of 'The Existing One'.[4] Therefore, the Existing One first completes the name 'The Existing One' into the name 'The Existing One is salvation'. The Existing One first completes the name 'Yahweh' into the name 'Jesus'.

 'Yahweh' which was the name of judgment to creatures, is completed into 'Jesus', the name of salvation. 'Yahweh' which was the name of death to creatures, is completed into 'Jesus', the name of life. 'Yahweh' which was the name of fear to creatures, is completed into 'Jesus', the name of love. The Existing One inherits space-time in the name of 'Jesus'.[5]

 The Existing One completes the name 'The Existing One' into the name 'The Existing One is salvation'. The Existing One completes the name 'Yahweh' into the name 'Jesus' through His cross. The Existing One will spare only those creatures that submit to the name 'Jesus'. The Existing One will kill all creatures that do not obey the name 'Jesus'.

 I don't know if the name God put on the true throne before He inherited space-time, was 'Yahweh' or 'Jesus'. Anyway, now the Second Person in the Trinity is sitting on the true throne in the name of 'Jesus'. Before the Second Person in the Trinity sat on the true throne, the Existing One gave orders to angels through the name placed on the throne. Angels had obeyed the Existing One who gave orders through the name, and fulfilled His word.[6]

 Before the Existing One came as a creature, the Existing One gave orders to angels through the name placed on the throne. But after the Existing One Himself sits on the throne, He Himself gives orders to angels in the name of 'The Existing One is salvation'.

 The Second Person in the Trinity, the Creator, emptied Himself and came as the Heir. After coming in the name of the Existing One, the Second Person in the Trinity expresses Himself only in the name of 'Jesus', not in the name of 'Yahweh'. He does not express Himself in the name of 'The Existing One', but only in the name of 'The Existing One is salvation'.

 The Second Person in the Trinity comes and pours His own blood on the name of 'The Existing One'. The Second Person in the Trinity completes the name 'The Existing One' into the name 'The Existing One is salvation'. The Second Person in the Trinity completes the name 'Yahweh' into the name 'Jesus' through His cross. The Second Person in the Trinity completes the name of judgment into the name of salvation.[7]

 Therefore, whether the name that the Existing One put on the throne before He came to space-time, was 'Yahweh' or 'Jesus', the Existing One would not have expressed His name as 'Jesus' before He fulfilled salvation through His cross. In other words, whether the Existing One gave orders to angels in the name of 'Yahweh' or He gave orders in the name of 'Jesus', angels could have carried out the orders only in the name of 'Yahweh'. This is because it was before the redemption of the cross had yet been fulfilled.

 Until the Existing One Himself entered space-time in person, angels were sent to humans only in the name of 'The Existing One'. The name placed on the true throne, could have been 'The Existing One is salvation'. However, angels were sent only in the name of 'The Existing One'. Angels were sent to humans only in the name of 'Yahweh'.

 The name 'The Existing One is salvation' is a name that only the Existing One can express, and it is a name that only the One who saves can express. In other words, the name 'Jesus' is the name that the Existing One expresses to creatures only through His cross.

 Through the cross, the Second Person in the Trinity inherits the name 'Jesus'[8], but the cross is not a pain only for the Second Person in the Trinity.[9] The First Person in the Trinity is the Existing One, the Second Person in the Trinity is also the Existing One, and the Third Person in the Trinity is the Existing One too.[10] The First Person in the Trinity[11], the Second Person in the Trinity[12], and the Third Person in the Trinity[13] are present[14] in every moment and every place at the same time[15], and are upholding[16] every moment and every place[17] at the same time.[18] The First Person in the Trinity, the Second Person in the Trinity, and the Third Person in the Trinity work[19] together[20] in the name of 'The Existing One is salvation'.[21]

 Whether angels were commanded in the name of 'The Existing One' or 'The Existing One is salvation', angels could have appeared to humans only in the name of 'The Existing One'. This is because it was before the Existing One established the cross in space-time. After the Second Person in the Trinity came to take the cross, the name 'Yahweh' no longer appears in the bible. The Existing One always expresses Himself in the name of 'The Existing One is salvation'.[22]

 The Existing One Himself comes in person and pours out His own blood on the name 'The Existing One'. The Existing One completes the name 'The Existing One' into the name 'The Existing One is salvation'. Just because He completes the name 'The Existing One' into the name 'The Existing One is salvation', does not mean that the name 'The Existing One' is imperfect. Since the state of creatures that serve the Existing One is imperfect, the Existing One completes the name 'The Existing One' into the name 'The Existing One is salvation'. In other words, He does not perfect the name of the Existing One, but the state of creatures.

 Just because the state of creatures is not imperfect, does not mean that the Existing One made a mistake. There are times when the state of creatures is imperfect, because the Existing One predetermined to complete creation by the process of perfecting imperfect creatures. In other words, there are times when the state of creatures is imperfect, because the Existing One has given them free will. According to the state of creatures, the name by which the Existing One approaches creatures, is different.

 The Existing One perfects a creature that is free and therefore capable of sinning, into a creature that is free but incapable of sinning. Then He brings the creature into rest. It means that the purpose is to save creatures and bring them into rest, not to judge creatures and destroy them.

 Therefore, when the possibility to sin remains in creatures, the Existing One does not approach them in the name of 'The Existing One'.[23] Because creatures die.[24] The Existing One therefore puts His name in the heaven of angels, and sends angels to humans.[25] After that, the Existing One empties Himself and comes to creatures in person in the name of 'The Existing One is salvation'. After the possibility to sin has been annihilated in creatures, even if the Existing One approaches them in the name of 'The Existing One', creatures will not die.

 However, the Existing One does not make Himself known to creatures from the beginning in the name of 'The Existing One is salvation'. This is because creatures do not yet know why they need to be saved.[26] Therefore, the Existing One[27] first commands the law to creatures[28] in the name of 'The Existing One'.[29] After that, the Existing One Himself approaches creatures in person[30] in the name of 'The Existing One is salvation'.[31] The Existing One Himself annihilates the possibility to sin remaining in creatures and perfects the free will of creatures.[32] The perfected creatures do not die even if the Existing One approaches them in the name of 'The Existing One'.

 Through the blood shed on the cross by the Existing One, creatures see the love of the Existing One. The Existing One remains the same, but the hearts of the creatures beholding Him are perfected.[33] The Existing One is now approaching the creatures not as judgment but as salvation. The name of the Existing One now comes to creatures as salvation, not as judgment. The name of the Existing One has now become 'The Existing One is salvation' to the creatures.

 But nothing has changed in the Existing One. The Existing One is still the same. Creatures have changed. Through the cross, creatures finally discovered the name that the Existing One originally wanted to express to creatures. Creatures only knew the Existing One as 'The Existing One'. But through the cross, creatures now know the true name of the Existing One that the Existing One wants to express to creatures. The name is, 'The Existing One is salvation'.

كورنثوس1 15:24 وَبَعْدَ ذَلِكَ الآخِرَةُ حِينَ يُسَلِّمُ الْمَسِيحُ الْمُلْكَ لِلهِ الآبِ بَعْدَ أَنْ يَكُونَ قَدْ أَبَادَ كُلَّ رِئَاسَةٍ وَكُلَّ سُلْطَةٍ وَكُلَّ قُوَّةٍ.

كورنثوس1 15:25 فَإِنَّهُ لاَبُدَّ أَنْ يَمْلِكَ «إِلَى أَنْ يَضَعَ جَمِيعَ الأَعْدَاءِ تَحْتَ قَدَمَيْهِ».

كورنثوس1 15:26 وَآخِرُ عَدُوٍّ يُبَادُ هُوَ الْمَوْتُ،

كورنثوس1 15:27 ذَلِكَ بِأَنَّهُ قَدْ «أَخْضَعَ كُلَّ شَيْءٍ تَحْتَ قَدَمَيْهِ». وَلَكِنْ، فِي قَوْلِهِ إِنَّ كُلَّ شَيْءٍ قَدْ أُخْضِعَ، فَمِنَ الْوَاضِحِ أَنَّهُ يَسْتَثْنِي اللهَ الَّذِي جَعَلَ كُلَّ شَيْءٍ خَاضِعاً لِلابْنِ.

كورنثوس1 15:28 وَعِنْدَمَا يَتِمُّ إِخْضَاعُ كُلُّ شَيْءٍ لِلابْنِ، فَإِنَّ الابْنَ نَفْسَهُ سَيَخْضَعُ لِلَّذِي أَخْضَعَ لَهُ كُلَّ شَيْءٍ، لِكَيْ يَكُونَ اللهُ هُوَ كُلُّ شَيْءٍ فِي كُلِّ شَيْءٍ!

 After completing creation, I don't know if the Existing One will actually come to creatures in the name of 'The Existing One'. However, even if the Existing One approaches creatures in the name of 'The Existing One' in person, the perfected creatures would not die.

 Creatures will forever remember the love of the cross. Therefore, even if the possibility to sin is annihilated in the creatures, they may still worship the name 'The Existing One is salvation'. Even after the Second Person in the Trinity delivered space-time to the First Person in the Trinity, the name of the Existing One may still be 'The Existing One is salvation'.

 After the Second Person in the Trinity delivers up the completed space-time to the First Person in the Trinity, the Second Person in the Trinity will be equal to the First Person in the Trinity again. After the Second Person in the Trinity becomes equal to the First Person in the Trinity again, I do not know whether the name of the Existing One to be expressed to the creatures is 'The Existing One' or 'The Existing One is salvation'. I don't know whether the name to be expressed to the creatures is 'Yahweh' or 'Jesus'.

 Whether the Existing One is worshiped by creatures in the name of 'The Existing One' or the Existing One is worshiped by creatures in the name of 'The Existing One is salvation', the Existing One is still the Existing One. By whatever name the Existing One expresses Himself to creatures, the Existing One does not change. The Existing One is always present, transcends space-time, and is omniscient and omnipotent. Creatures exist only in space-time, and exist only as long as the Existing One upholds them to exist. A creature can know the One who transcends space-time[34], only to the extent that He who transcends space-time expresses Himself in space-time.[35]

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[1]  أعمال الرسل 12:7 وَفَجْأَةً حَضَرَ مَلاَكٌ مِنْ عِنْدِ الرَّبِّ، فَامْتَلأَتْ غُرْفَةُ السِّجْنِ نُوراً. وَضَرَبَ الْمَلاَكُ بُطْرُسَ عَلَى جَنْبِهِ وَأَيْقَظَهُ وَقَالَ: «قُمْ سَرِيعاً!» فَسَقَطَتِ السِّلْسِلَتَانِ مِنْ يَدَيْهِ.

[2]  القضاة 13:15 فَقَالَ لَهُ مَنُوحُ: «نَوَدُّ أَنْ تَمْكُثَ مَعَنَا رَيْثَمَا نُجَهِّزُ لَكَ جَدْياً».

 القضاة 13:16 فَأَجَابَ مَلاَكُ الرَّبِّ: «وَلَوْ أَعَقْتَنِي لَنْ آكُلَ مِنْ خُبْزِكَ، وَإِنْ قَرَّبْتَ مُحْرَقَةً فَلِلرَّبِّ قَدِّمْهَا». وَلَمْ يَكُنْ مَنُوحُ يُدْرِكُ أَنَّ الرَّجُلَ هُوَ مَلاَكُ الرَّبِّ.

 القضاة 13:17 فَسَأَلَ مَنُوحُ مَلاَكَ الرَّبِّ: «مَا اسْمُكَ حَتَّى إِذَا تَحَقَّقَ كَلاَمُكَ نُكْرِمُكَ؟»

[3]  رؤيا 22:8 أَنَا يُوحَنَّا رَأَيْتُ وَسَمِعْتُ هَذِهِ الأُمُورَ كُلَّهَا. وَبَعْدَمَا سَمِعْتُ وَرَأَيْتُ كُلَّ مَا حَدَثَ، ارْتَمَيْتُ عَلَى قَدَمَيِ الْمَلاَكِ الَّذِي أَرَانِي إِيَّاهَا لأَسْجُدَ لَهُ.

 رؤيا 22:9 فَقَالَ لِي: «لاَ تَفْعَلْ! إِنَّنِي عَبْدٌ مِثْلُكَ وَمِثْلُ إِخْوَتِكَ الأَنْبِيَاءِ، وَمِثْلُ الَّذِينَ يُرَاعُونَ مَا جَاءَ فِي هَذَا الْكِتَابِ. لِلهِ اسْجُدْ!»

[4]  التثنية 4:24 لأَنَّ الرَّبَّ إِلَهَكُمْ هُوَ نَارٌ آكِلَةٌ وَإِلَهٌ غَيُورٌ.

[5]  فيليبي 2:10 لِكَيْ تَنْحَنِيَ سُجُوداً لاِسْمِ يَسُوعَ كُلُّ رُكْبَةٍ، سَوَاءٌ فِي السَّمَاءِ أَمْ عَلَى الأَرْضِ أَمْ تَحْتَ الأَرْضِ،

[6]  المزامير 103:20 بَارِكُوا الرَّبَّ يَامَلاَئِكَتَهُ الْمُقْتَدِرِينَ قُوَّةً، الْفَاعِلِينَ أَمْرَهُ فَوْرَ صُدُورِ كَلِمَتِهِ.

 المزامير 103:21 بَارِكُوا الرَّبَّ يَاجَمِيعَ جُنُودِهِ، يَاخُدَّامَهُ الْعَامِلِينَ رِضَاهُ.

[7]  أعمال الرسل 4:12 وَلَيْسَ بِأَحَدٍ غَيْرِهِ الْخَلاَصُ، إِذْ لَيْسَ تَحْتَ السَّمَاءِ اسْمٌ آخَرُ قَدَّمَهُ اللهُ لِلْبَشَرِ بِهِ يَجِبُ أَنْ نَخْلُصَ!»

[8]  فيليبي 2:9 لِذَلِكَ أَيْضاً رَفَّعَهُ اللهُ عَالِياً، وَأَعْطَاهُ الاِسْمَ الَّذِي يَفُوقُ كُلَّ اسْمٍ،

 فيليبي 2:10 لِكَيْ تَنْحَنِيَ سُجُوداً لاِسْمِ يَسُوعَ كُلُّ رُكْبَةٍ، سَوَاءٌ فِي السَّمَاءِ أَمْ عَلَى الأَرْضِ أَمْ تَحْتَ الأَرْضِ،

[9]  التكوين 22:6 فَحَمَّلَ إِبْرَاهِيمُ إِسْحقَ حَطَبَ الْمُحْرَقَةِ، وَأَخَذَ هُوَ بِيَدِهِ النَّارَ وَالسِّكِّينَ وَذَهَبَا كِلاَهُمَا مَعاً.

 التكوين 22:7 وَقَالَ إِسْحقُ لإِبْرَاهِيمَ أَبِيهِ: «يَاأَبِي». فَأَجَابَهُ: «نَعَمْ يَابُنَيَّ». فَسَأَلَهُ: «هَا هِيَ النَّارُ وَالْحَطَبُ، وَلَكِنْ أَيْنَ خَرُوفُ الْمُحْرَقَةِ؟».

[10]  يوحنا1 5:6 فَيَسُوعُ الْمَسِيحُ وَحْدَهُ جَاءَنَا بِالْمَاءِ وَالدَّمِ. لاَ بِالْمَاءِ فَقَطْ، بَلْ بِالْمَاءِ وَالدَّمِ مَعاً. هَذِهِ الْحَقِيقَةُ، يَشْهَدُ لَهَا الرُّوحُ الْقُدُسُ: لأَنَّهُ هُوَ الْحَقُّ ذَاتُهُ.

 يوحنا1 5:7 فَإِنَّ هُنَالِكَ ثَلاَثَةَ شُهُودٍ [فِي السَّمَاءِ، الآبُ وَالْكَلِمَةُ وَالرُّوحُ الْقُدُسُ، وَهَؤُلاءِ الثَّلاَثَةُ هُمْ وَاحِدٌ.

 يوحنا1 5:8 وَالَّذِينَ يَشْهَدُونَ فِي الأَرْضِ هُمْ ثَلاَثَةٌ]: الرُّوحُ، وَالْمَاءُ، وَالدَّمُ. وَهَؤُلاَءِ الثَّلاثَةُ هُمْ فِي الْوَاحِدِ.

[11]  أفسس 4:6 وَإِلهٌ وَآبٌ وَاحِدٌ لِلْجَمِيعِ، وَهُوَ فَوْقَ الْجَمِيعِ وَبالْجَمِيعِ وَفِي الْجَمِيعِ.

[12]  كولوسي 3:11 وَفِيهِ لاَ فَرْقَ بَيْنَ يُونَانِيٍّ وَيَهُودِيٍّ، أَوْ مَخْتُونٍ وَغَيْرِ مَخْتُونٍ، أَوْ مُتَحَضِّرٍ وَغَيْرِ مُتَحَضِّرٍ، أَوْ عَبْدٍ وَحُرٍّ، بَلِ الْمَسِيحُ هُوَ الْكُلُّ وَفِي الْكُلِّ.

[13]  رؤيا 4:5 وَكَانَتْ تَخْرُجُ مِنَ الْعَرْشِ بُرُوقٌ وَرُعُودٌ وَأَصْوَاتٌ، وَأَمَامَهُ سَبْعَةُ مَصَابِيحِ نَارٍ مُضَاءَةٍ، هِيَ أَرْوَاحُ اللهِ السَّبْعَةُ.

   رؤيا 5:6 وَنَظَرْتُ فَرَأَيْتُ فِي الْوَسَطِ بَيْنَ الْعَرْشِ وَالْكَائِنَاتِ الْحَيَّةِ الأَرْبَعَةِ وَالشُّيُوخِ حَمَلاً يَظْهَرُ كَأَنَّهُ كَانَ قَدْ ذُبِحَ. وَكَانَتْ لَهُ سَبْعَةُ قُرُونٍ، وَسَبْعُ أَعْيُنٍ تُمَثِّلُ أَرْوَاحَ اللهِ السَّبْعَةَ الَّتِي أُرْسِلَتْ إِلَى الأَرْضِ كُلِّهَا.

[14]  يوحنا 10:29 إِنَّ الآبَ الَّذِي أَعْطَانِي إِيَّاهَا هُوَ أَعْظَمُ مِنَ الْجَمِيعِ، وَلاَ يَقْدِرُ أَحَدٌ أَنْ يَنْتَزِعَ مِنْ يَدِ الآبِ شَيْئاً.

 يوحنا 10:30 أَنَا وَالآبُ وَاحِدٌ!»

[15]  أرمياء 23:23 أَلَعَلِّي أَرَى فَقَطْ مَا يَجْرِي عَنْ قُربٍ، وَلَسْتُ إِلَهاً يَرْقُبُ مَا يَجْرِي عَنْ بُعْدٍ؟

 أرمياء 23:24 أَيُمْكِنُ لأَحَدٍ أَنْ يَتَوَارَى فِي أَمَاكِنَ خَفِيَّةٍ فَلاَ أَرَاهُ؟ أَمَا أَمْلأُ السَّمَاوَاتِ وَالأَرْضَ؟

[16]  العبرانيين 1:3 إِنَّهُ ضِيَاءُ مَجْدِ اللهِ وَصُورَةُ جَوْهَرِهِ. حَافِظٌ كُلَّ مَا فِي الْكَوْنِ بِكَلِمَتِهِ الْقَدِيرَةِ. وَهُوَ الَّذِي بَعْدَمَا طَهَّرَنَا بِنَفْسِهِ مِنْ خَطَايَانَا، جَلَسَ فِي الأَعَالِي عَنْ يَمِينِ اللهِ الْعَظِيمِ.

[17]  كولوسي 1:17 هُوَ كَائِنٌ قَبْلَ كُلِّ شَيْءٍ، وَبِهِ يَدُومُ كُلُّ شَيْءٍ.

[18]  أعمال الرسل 17:27 لِكَيْ يَبْحَثُوا عَنِ اللهِ لَعَلَّهُمْ يَتَلَمَّسُونَهُ فَيَهْتَدُوا إِلَيْهِ! فَإِنَّهُ لَيْسَ بَعِيداً عَنْ أَيِّ وَاحِدٍ مِنَّا،

 أعمال الرسل 17:28 لأَنَّنَا بِهِ نَحْيَا وَنَتَحَرَّكُ وَنُوجَدُ، أَوْ كَمَا قَالَ بَعْضُ شُعَرَائِكُمْ: نَحْنُ أَيْضاً ذُرِّيَّتُهُ!

[19]  يوحنا 5:17 وَلكِنَّ يَسُوعَ قَالَ لَهُمْ: «مَا زَالَ أَبِي يَعْمَلُ إِلَى الآنَ. وَأَنَا أَيْضاً أَعْمَلُ!»

 يوحنا 5:18 لِهَذَا ازْدَادَ سَعْيُ الْيَهُودِ إِلَى قَتْلِهِ، لَيْسَ فَقَطْ لأَنَّهُ خَالَفَ سُنَّةَ السَّبْتِ، بَلْ أَيْضاً لأَنَّهُ قَالَ إِنَّ اللهَ أَبُوهُ، مُسَاوِياً نَفْسَهُ بِاللهِ.

[20]  أفسس 4:30 وَلاَ تُحْزِنُوا رُوحَ اللهِ، الرُّوحَ الْقُدُسَ الَّذِي بِهِ خُتِمْتُمْ لِيَوْمِ الْفِدَاءِ.

[21]  متى 28:19 فَاذْهَبُوا إِذَنْ، وَتَلْمِذُوا جَمِيعَ الأُمَمِ، وَعَمِّدُوهُمْ بِاسْمِ الآبِ وَالاِبْنِ وَالرُّوحِ الْقُدُسِ؛

   أعمال الرسل 2:38 أَجَابَهُمْ بُطْرُسُ: «تُوبُوا، وَلْيَتَعَمَّدْ كُلُّ وَاحِدٍ مِنْكُمْ بِاسْمِ يَسُوعَ الْمَسِيحِ، فَيَغْفِرَ اللهُ خَطَايَاكُمْ وَتَنَالُوا هِبَةَ الرُّوحِ الْقُدُسِ،

[22]  أعمال الرسل 9:5 فَسَأَلَ: «مَنْ أَنْتَ يَاسَيِّدُ؟» فَجَاءَهُ الْجَوَابُ: «أَنَا يَسُوعُ الَّذِي أَنْتَ تَضْطَهِدُهُ، صَعْبٌ عَلَيْكَ أَنْ تَرْفُسَ الْمَنَاخِسَ».

[23]  يوحنا 12:47 وَإِذَا سَمِعَ أَحَدٌ كَلاَمِي وَلَمْ يُؤْمِنْ بِهِ، فَأَنَا لاَ أَحْكُمُ عَلَيْهِ، فَقَدْ جِئْتُ لاَ لأَحْكُمَ عَلَى الْعَالَمِ، بَلْ لأُخَلِّصَ الْعَالَمَ.

[24]  لخروج 33:18 وَقَالَ مُوسَى: «أَرِنِي مَجْدَكَ».

 لخروج 33:19 فَقَالَ الرَّبُّ: «أُجِيزُ إِحْسَانَاتِي أَمَامَكَ، وَأُذِيعُ اسْمِي (الرَّبَّ) أَمَامَكَ. أُغْدِقُ رَأْفَتِي عَلَى مَنْ أَشَاءُ وَرَحْمَتِي عَلَى مَنْ أُرِيدُ»،

 لخروج 33:20 وَأَضَافَ: «وَلَكِنَّكَ لَنْ تَرَى وَجْهِي، لأَنَّ الإِنْسَانَ الَّذِي يَرَانِي لاَ يَعِيشُ».

[25]  أعمال الرسل 7:53 فَأَنْتُمْ أَخَذْتُمُ الشَّرِيعَةَ مِنْ أَيْدِي الْمَلاَئِكَةِ، وَلَكِنَّكُمْ لَمْ تُطِيعُوهَا!»

[26]  رومية 7:7 إِذَنْ، مَاذَا نَقُولُ؟ هَلِ الشَّرِيعَةُ خَطِيئَةٌ؟ حَاشَا! وَلكِنِّي مَا عَرَفْتُ الْخَطِيئَةَ إِلاَّ بِالشَّرِيعَةِ. فَمَا كُنْتُ لأَعْرِفَ الشَّهْوَةَ لَوْلاَ قَولُ الشَّرِيعَةِ: «لاَ تَشْتَهِ!»

[27]  لخروج 6:3 قَدْ ظَهَرْتُ لإِبْرَاهِيمَ وَإسْحقَ وَيَعْقُوبَ إِلَهاً قَدِيراً عَلَى كُلِّ شَيْءٍ. أَمَّا اسْمِي يَهْوَهْ (أَيِ الرَّبُّ) فَلَمْ أُعْلِنْهُ لَهُمْ.

[28]  يوحنا 1:17 لأَنَّ الشَّرِيعَةَ أُعْطِيَتْ عَلَى يَدِ مُوسَى، أَمَّا النِّعْمَةُ وَالْحَقُّ فَقَدْ تَوَاجَدَا بِيَسُوعَ الْمَسِيحِ.

[29]  لخروج 3:14 فَأَجَابَهُ اللهُ: «أَهْيَهِ الَّذِي أَهْيَهْ» (وَمَعْنَاهُ أَنَا الْكَائِنُ الدَّائِمُ). وَأَضَافَ: «هَكَذَا تَقُولُ لِبَنِي إِسْرَائِيلَ: «أَهْيَهْ (أَنَا الْكَائِنُ)، هُوَ الَّذِي أَرْسَلَنِي إِلَيْكُمْ».

[30]  يوحنا 3:17 فَإِنَّ اللهَ لَمْ يُرْسِلِ ابْنَهُ إِلَى الْعَالَمِ لِيَدِينَ الْعَالَمَ، بَلْ لِيَخْلُصَ الْعَالَمُ بِهِ،

[31]  متى 1:21 فَسَتَلِدُ ابْناً، وَأَنْتَ تُسَمِّيهِ يَسُوعَ، لأَنَّهُ هُوَ الَّذِي يُخَلِّصُ شَعْبَهُ مِنْ خَطَايَاهُمْ».

[32]  كورنثوس2 5:14 فَإِنَّ مَحَبَّةَ الْمَسِيحِ تُسَيْطِرُ عَلَيْنَا، وَقَدْ حَكَمْنَا بِهَذَا: مَادَامَ وَاحِدٌ قَدْ مَاتَ عِوَضاً عَنِ الْجَمِيعِ، فَمَعْنَى ذَلِكَ أَنَّ الْجَمِيعَ مَاتُوا؛

 كورنثوس2 5:15 وَهُوَ قَدْ مَاتَ عِوَضاً عَنِ الْجَمِيعِ حَتَّى لاَ يَعِيشَ الأَحْيَاءُ فِيمَا بَعْدُ لأَنْفُسِهِمْ بَلْ لِلَّذِي مَاتَ عِوَضاً عَنْهُمْ ثُمَّ قَامَ.

[33]  كورنثوس2 3:15 غَيْرَ أَنَّ ذَلِكَ الْحِجَابَ مَازَالَ حَتَّى الْيَوْمِ مَوْضُوعاً عَلَى قُلُوبِهِمْ عِنْدَمَا يُقْرَأُ كِتَابُ مُوسَى.

 كورنثوس2 3:16 وَلَكِنْ عِنْدَمَا تَرْجِعُ قُلُوبُهُمْ إِلَى الرَّبِّ، يُنْزَعُ الْحِجَابُ.

 كورنثوس2 3:17 فَإِنَّ الرَّبَّ هُوَ الرُّوحُ، وَحَيْثُ يَكُونُ رُوحُ الرَّبِّ، فَهُنَاكَ الْحُرِّيَّةُ.

 كورنثوس2 3:18 وَنَحْنُ جَمِيعاً فِيمَا نَنْظُرُ إِلَى مَجْدِ الرَّبِّ بِوُجُوهٍ كَالْمِرْآةِ لاَ حِجَابَ عَلَيْهَا، نَتَجَلَّى مِنْ مَجْدٍ إِلَى مَجْدٍ لِنُشَابِهَ الصُّورَةَ الْوَاحِدَةَ عَيْنَهَا، وَذَلِكَ بِفِعْلِ الرَّبِّ الرُّوحِ.

[34]  أشعياء 45:15 حَقّاً أَنْتَ هُوَ إِلَهٌ يَحْجِبُ نَفْسَهُ، إِلَهُ إِسْرَائِيلَ الْمُخَلِّصُ.

[35]  متى 11:25 وَفِي ذَلِكَ الْوَقْتِ، تَكَلَّمَ يَسُوعُ فَقَالَ: «أَحْمَدُكَ أَيُّهَا الآبُ، رَبَّ السَّمَاءِ وَالأَرْضِ، لأَنَّكَ حَجَبْتَ هَذِهِ الأُمُورَ عَنِ الْحُكَمَاءِ وَالْفُهَمَاءِ، وَكَشَفْتَهَا لِلأَطْفَالِ!

 متى 11:26 نَعَمْ أَيُّهَا الآبُ، لأَنَّهُ هَكَذَا حَسُنَ فِي نَظَرِكَ.

 متى 11:27 كُلُّ شَيْءٍ قَدْ سَلَّمَهُ إِلَيَّ أَبِي. وَلاَ أَحَدٌ يَعْرِفُ الاِبْنَ إِلاَّ الآبُ، وَلاَ أَحَدٌ يَعْرِفُ الآبَ إِلاَّ الاِبْنُ، وَمَنْ أَرَادَ الاِبْنُ أَنْ يُعْلِنَهُ لَهُ.

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