1
To confine Satan and to prove the truthfulness of the commandments, that is, to prove the love and justice of God, means that the free will of angels is not complete. Since angels' free will is not complete, angels have the potential to sin like Satan, therefore God will prove God's love and justice to angels so that no angels would sin like Satan again. If when Satan was cast out of the heaven of angels, the possibility of the angels' sin was completely annihilated, there was no reason for God to prove Satan's iniquity before burning Satan, nor to create humans to prove Satan's iniquity.[1] Had the angels became impossible to sin, no matter how much Satan accused his brothers before God and made false claims against the commandments, it would be useless, and there would have been no reason to reveal God's goodness and Satan's sinfulness to the creation world. The commandments that God established as the principle of the creation world[2] is the manifestation of love.[3]
Regardless of whether the free will of angels is complete or not, God is always just and fair. However, God wants to complete the angels' free will by revealing God's justice to them. If the free will of angels had already been completed and angels had become creatures who would never sin, God would not have created Adam to prove the truthfulness of the commandments, and He would not have taken the cross to express His love and He would not have revealed Satan's vileness to convince His justice to angels. Because such processes would not have been necessary. But God made Adam to prove the truthfulness of the commandments[4], took the cross to prove His love[5], and revealed Satan's vileness to convince the angels of His justice.[6] Therefore, when God confined Satan, I think it is reasonable to assume that the free will of angels had not yet been completed and angels had the potential to sin.
Then, when will the free will of angels be completed? It will be completed when the Son take the cross and make the pre-declared firstfruits, the martyrs[7], come out through the cross[8], so that all the truths God said are proved and angels fully understand how God really is. He made Adam to be the firstfruits[9] that love God even to death.[10] The martyrdom of the firstfruits, who loved God until their death proves the truthfulness of the commandments. In other words, it proves that the love of God who gave the commandments is true.[11] If the time when Satan was cast out to the earth was the time when the Son took the cross, then maybe the free will of angels was completed when he took the cross.[12] Satan, who was cast out to the earth after the firstfruits of God the Holy Spirit came out[13], knew his time was short. It means that the judgment was near and Satan's sins were proved.[14] However, seeing that God does not stop at producing the firstfruits of God the Holy Spirit, but wants to bear even the firstfruits redeemed from among men[15], the free will of angels seems to be completed only after the firstfruits of men come out.[16] God also makes peace with angels by the blood of the cross.[17] All the fruits are borne only through the blood of the cross[18], and angels also have peace with God through the truth, the commandments, the love, which has been proved by the fruits who are borne through the cross.
I am not sure if any of angels in heaven commit crimes even after Satan fraudswarms were confined in Hades. Since their free will remain uncompleted, there is a possibility of corruption, so the non-corrupted angels certainly cannot be completely free from sin, but it is questionable whether there will be any falling angels[19] after seeing Satan fraudswarms running mad in Hades.[20] Even though their free will is not yet complete, these are the ones who once overcame Satan's deceptions.[21] In addition, now, it is in the process of proving whether the commandments of love established in the creation world is indeed the true standard of reign.[22] The proving is on the way right now, but could there be any falling angels in the midst of it? However, seeing that God has not let us humans know this in detail, it seems to be wise not to think deeply about this anymore. One thing is certain: all creatures, whether uncorrupted or corrupted, cannot escape God's control.[23] God began the creation[24] only after knowing every choices of each creature in advance[25], and determining to use these choices of each creature to fulfill His will of annihilating sin completely in the creation world.[26]
2
That angels have the potential to sin means that they will someday do so, unless the possibility of their sin is completely extinguished. If God puts creatures in an environment where it is impossible to sin, it means that God has not granted them free will. As much as the love for God must be true, the temptation of sin will be as intense as well. God gives only the tests we can bear.[27] That means, in other words, that if God does not block a test that we cannot bear, we will surely sin. Therefore, in order to be a creature that never sins, we must not sin no matter what temptation God allows. But the true meaning of these words is that if we love God there are no tests we cannot bear.[28] In the creation world as it is now, the greatest test would be to die for the Creator[29], but because those who love God can overcome it well[30], there is actually no test that those who love God cannot bear.[31] So, in order to never sin, we must love God.
Each creature is tempted when, by his own evil desire, he is dragged away and enticed.[32] Since sin comes from evil desire, the greater our evil desire, the more temptations we cannot bear. If there is no evil desire, it doesn't matter which temptation comes. Therefore, in order for a creature to never sin, there must be no desire to depart from God[33], and it can only be fulfilled by knowing the love of God and loving God.[34] For that reason, creatures must know the love of the cross, and only when they know the love of God revealed through the cross[35], they will be able to love God and not sin.[36] That is why God is saying that the blood of the cross makes the creatures at peace with God.
3
God determined to perfect the free will of the creatures through the cross and began creation.[37] Creatures who accept God's love revealed through the cross will love God and keep the commandments.[38] Creatures who reject the love of the cross will hate God and will still do sin.[39] God will save those who love God and judge those who rebel against God.
Helel received much light, but chose to fall.[40] Although it was not as powerful as the light that would appear on the cross, but it would have been enough light to know God's love and to love God and keep the commandments until the LORD Jesus shows His love. Since God did not violate free will, the fall would not have been impossible either. Had Helel chosen to obey God to the end, God would have made him love God with the perfect love revealed on the cross, just as He would do to other unfallen angels. Had Helel been an angel who chose to love God, God would have perfected Helel's love for God with the love of the cross, and He would have perfected him an angel who could never sin and die. Of course, if Helel had been, God would have had to use another angel who would sin, not Helel, to prove His love and justice through the cross. Only when we can choose to commit a sin can our free will become an opportunity for complete choice. Therefore, God also gives the creatures whom He has given free will an opportunity of choice. If no angel would have fallen at the opportunity of choice given before the perfection of free will, God must have used a method other than the cross to perfect the free will of the unperfected angels so that they never sin and die.
Had Helel not sinned, God would have planned and initiated creation of another way to show His love for His creatures. However, God knew that Helel would sin, and in order to prove God's love to creatures, the Son determined that He would come as a human being and would create creatures in Hades, where Satan would be confined.[41] Perhaps, even if Helel did not sin, the Son's plan to come to Hades as a human being to prove God's love may not have changed, but this assumption is meaningless before God, who knows everything and decides to do so, and then begins creation.[42]
If God puts angels in a state in which they can never fall, or in a state in which they cannot but fall, it is not that God gives them free will. If so, there would be no need for the cross where the Father forsakes the Son, where God reveals His love. There is no need for an attempt to obey God to a creature made to obey God, and an attempt to obey God will be useless to a creature made to never obey God. God's grace to show love through the cross is necessary only when God has given free will to each creature so that each can choose to love God or hate God.
We can keep the commandments only when we know God's love and come to love God. Since God's love is fully proved through the cross, we can only keep the commandments when we know the love of the cross.[43] Then, because Satan could not know God's love because he had sinned before God showed His love through the cross, is Satan's sin invalid? It is impossible. If Helel had been the one who would accept the Son and accept the love of God through the cross, he could not have fallen. The Son's sheep hear the Son's voice[44]. The sheep that hear the Son's voice can never perish.[45] If Helel has fallen to the point of being irreversible, it is because he is not the Son's sheep. He was not the one to accept the son. Even if he would have previewed the love of God through the cross, his greed would have made him the same choice and eventually fell.[46] Although the Son actually came into the creation world, he did not accept him, and he became the one who killed the Son on the cross.[47]
Given the reminiscence and speculation of God's character, God must have given Helel ample opportunity to turn back. Had Helel been the Son's sheep to accept the love of the cross, he would not have refused the opportunity and thus would not have fallen. However, he would not turn back even though he knew the love of the cross, so he would have refused the opportunity. Although we do not know the details of the situation Helel faced in the heaven of angels, however, when the Son came to Hades, seeing his evil deeds of rejecting and killing the Son, we can see that he rejects and refuses to accept the love of the cross. God never abandons anyone who accepts the Son.[48] Had he been the one who would accept the Son, the all-knowing God would not have forsaken him[49], and if God had not forsaken him, he would not have rejected grace.[50] Had he not rejected grace[51], he would never have fallen[52], and when the Son came into the the creation world, he would have accepted the Son. However, by rejecting and killing the Son, Helel proved himself not the Son's sheep.
God gives us only the tests we can bear. God planned the cross before the creation of the creation world.[53] Since God had not yet taken the cross, He would have allowed only the tests that the free will of creatures could bear until their free will is perfected through the cross. Hence, Helel would have been given enough light to love God and keep His commandments. Since Helel nevertheless sinned, he made the perfect choice, and God no longer intervenes in the free will that He gave him. Therefore, God uses Satan's choice to perfect the free will of creatures.[54]
The cross is the perfect light that completes free will.[55] There is no greater light that makes creatures love God other than the love of the cross.[56] God will respect the free will of the creature who chooses not to love God even though he knows God's love revealed on the cross and God will make him receive the result.[57]
When we see that even after seeing God's love proved on the cross, none of the fallen angels returned to God, the light of truth given to them in heaven is thought to have been quite powerful. If they did not know and come to realize, there is a possibility that they will repent, but if they have deliberately fallen, they will not repent even if they realize again. The reason why God wants to fully prove God's love to uncorrupted angels through the cross is probably because some of the possibility to sin remains in the uncorrupted angels. Therefore, it is presumed that the light of truth that God shed upon angels before the fall of the angels in heaven, was not perfect enough to complete their free will, but so powerful that it was impossible to turn back after the fall. Therefore, it is wrong to argue that fallen angels should not be condemned because they had fallen before the cross and did not know God's love well enough to keep the commandments. The fallen angels do not return to God even after seeing His love proved on the cross.
Many angels who were in the light chose to follow Helel and fell. Satan, who chose to rebel against God, did not turn back even though the Son came to the creation world, but rather killed his Creator on the cross.[58] Satan's sins were confirmed in the creation world.[59] One might view the point when Satan became irreversible was when Satan corrupted Adam. After Satan corrupted Adam, God cursed Satan, the serpent, and said that he would eat the dust all his life.[60] Here, dust is a creature, human, who is made of dust and granted free will.[61] God cursed the serpent to deceive men all his life, until he is thrown into the lake of fire. There may be a view that the free will given to Satan became irreversible at this time. Or, there may be another view that God revealed Satan's determined free will that he would never repent, through Adam, and officially acknowledged to the creation world that Satan's repentance was impossible, through a curse. It is not that Satan cannot repent because God cursed it, but that God, who respects free will, proclaims through the curse that Satan will never repent. God does not prevent those who wish to repent with their own free will from repentance.
Satan will tempt and persecute those who choose to accept the love of the cross.[62] Those who truly love God will take up the cross along the way of the Son, overcome persecution and temptation, and will be victors.[63] Those who claim to love God but do not really love Him will not be able to overcome Satan's deceptions because they do not take up the cross and do not follow the Son. God will clothe the spiritual body of resurrection to those who have overcome sin even in their soulish body that producing sinful nature.[64] They will never sin again and will never die.[65]
God has demonstrated His love for His creatures.[66] On the cross the Father has forsaken the Son who is His everything[67], for his creatures, and the Son was forsaken by the Father who is His everything[68], for his creatures. Angels saw the love of God proved on the cross and see the way sinners, who seemed to never be able to be restored, wear bodies that produce sinful nature and are attacked by Satan's fierce deception, but hold on to the love of the cross and keep the commandments until death[69]. Angels come to know the beauty of the love of God and the truthfulness of the commandments, and they come to love God fully without any doubts about God. Free will will be filled with love so that all creatures will voluntarily love God, so they will never rebel again. In this way, God will complete the creation of the creation world and fulfill rest.[70]
4
Creatures can never keep God's commandments on their own. In other words, creatures cannot love God and their neighbors on their own. If they could have kept the commandments on their own, independent of God, creatures would not need to receive God's life to sustain their existence, nor would they need to know God's love. If a creature could love God without knowing the love of God, (Assuming that the Creator granted free will as it is now in the creation world as it is now,) such love cannot be the love he/she chooses by his/her free will and he/she cannot be a creature because he/she can be a being who loves on his/her own strength. It means that it is impossible for creatures to love the Creator for themselves without knowing the Creator's love in the current creation world. Therefore, if creatures can keep the commandments on their own, they cannot be joined in love with God. For there would be no need for sins to be forgiven, the Creator would not have to be cut off from each other for His creatures. In other words, it means that the Creator and creatures will not be able to be united[71] with blood.[72] Because God of love determined to establish a loving relationship with creatures and began to create, so this assumption is also meaningless.
In order for creatures to keep the commandments, they must receive the life of God, and that life is transmitted only through the Son's cross.[73] Only through the cross can creatures receive God's life and escape judgment.[74] God determined to perfect the free will of creatures through the cross[75], that is, through the love of the Father who forsook the Son and the love of the Son who was forsaken by the Father. And after that, He created creatures.
[1] أشعياء 44:8 لاَ تَجْزَعُوا وَلاَ تَفْزَعُوا، أَلَمْ أُخْبِرْكُمْ بِهَذَا وَأُنْبِئْكُمْ بِهِ مُنْذُ زَمَنٍ بَعِيدٍ؟ أَنْتُمْ شُهُودِي. هَلْ هُنَاكَ إِلْهٌ غَيْرِي؟ هَلْ هُنَاكَ صَخْرَةٌ أُخْرَى لاَ عِلْمَ لِي بِوُجُودِهَا؟
[2] الأمثال 16:12 مِنَ الرِّجْسِ أَنْ يَرْتَكِبَ الْمَلِكُ الشَّرَّ، لأَنَّ الْعَرْشَ يَقُومُ عَلَى الْبِرِّ.
[3] رومية 13:10 فَالْمَحَبَّةُ لاَ تَعْمَلُ سُوءاً لِلْقَرِيبِ. وَهكَذَا تَكُونُ الْمَحَبَّةُ إِتْمَاماً لِلشَّرِيعَةِ كُلِّهَا.
[4] بطرس1 1:12 الذين أعلن لهم انهم ليس لانفسهم بل لنا كانوا يخدمون بهذه الامور التي أخبرتم بها انتم الآن بواسطة الذين بشروكم في الروح القدس المرسل من السماء التي تشتهي الملائكة ان تطّلع عليها
بطرس1 1:13 لذلك منطقوا احقاء ذهنكم صاحين فالقوا رجاءكم بالتمام على النعمة التي يؤتى بها اليكم عند استعلان يسوع المسيح.
[5] رومية 5:8 وَلَكِنَّ اللهَ أَثْبَتَ لَنَا مَحَبَّتَهُ، إِذْ وَنَحْنُ مَازِلْنَا خَاطِئِينَ مَاتَ الْمَسِيحُ عِوَضاً عَنَّا.
[6] لوقا 20:14 وَلكِنْ مَا إِنْ رَآهُ الْمُزَارِعُونَ، حَتَّى تَشَاوَرُوا فِيمَا بَيْنَهُمْ قَائِلِينَ: هَذَا هُوَ الْوَرِيثُ، فَلْنَقْتُلْهُ لِيَصِيرَ الْمِيرَاثُ لَنَا.
لوقا 20:15 فَطَرَحُوهُ خَارِجَ الْكَرْمِ وَقَتَلُوهُ. فَمَاذَا إِذَنْ يَفْعَلُ رَبُّ الْكَرْمِ بِهِمْ؟
[7] العبرانيين 11:35 وَبِالإِيمَانِ، اسْتَرْجَعَتْ بَعْضُ النِّسَاءِ أَمْوَاتَهُنَّ بَعْدَمَا أُعِيدُوا إِلَى الْحَيَاةِ. وَبِهِ، تَحَمَّلَ كَثِيرُونَ الْعَذَابَ وَالضَّرْبَ، وَمَاتُوا رَافِضِينَ النَّجَاةَ لِعِلْمِهِمْ أَنَّهُمْ سَوْفَ يَقُومُونَ إِلَى حَيَاةٍ أَفْضَلَ.
العبرانيين 11:36 وَكَثِيرُونَ غَيْرُهُمْ تَحَمَّلُوا الْمُحَاكَمَاتِ الظَّالِمَةَ تَحْتَ الإِهَانَةِ وَالْجَلْدِ، وَالإِلْقَاءَ فِي السُّجُونِ مُقَيَّدِينَ بِالسَّلاَسِلِ.
العبرانيين 11:37 وَمِنْهُمْ مَنْ حُوكِمُوا فَمَاتُوا رَجْماً بِالْحِجَارَةِ، أَوْ نَشْراً بِالْمِنْشَارِ، أَوْ ذَبْحاً بِالسَّيْفِ. وَبَعْضُهُمْ، تَشَرَّدُوا مُتَسَتِّرِينَ بِجُلُودِ الْغَنَمِ وَالْمِعْزَى، يُعَانُونَ مِنَ الْحَاجَةِ وَالضِّيقِ وَالظُّلْمِ،
العبرانيين 11:38 وَلَمْ يَكُنِ الْعَالَمُ يَسْتَحِقُّهُمْ، تَائِهِينَ فِي الْبَرَارِي وَالْجِبَالِ وَالْمَغَاوِرِ وَالْكُهُوفِ.
[8] رؤيا 6:9 ثُمَّ فَكَّ الْحَمَلُ الْخَتْمَ الْخَامِسَ، فَرَأَيْتُ مَذْبَحاً تَحْتَهُ أَرْوَاحُ الَّذِينَ سُفِكَتْ دِمَاؤُهُمْ مِنْ أَجْلِ كَلِمَةِ اللهِ، وَمِنْ أَجْلِ الشَّهَادَةِ الَّتِي أَدَّوْهَا،
رؤيا 6:10 وَهُمْ يَصْرُخُونَ لِلرَّبِّ بِأَعْلَى صَوْتِهِمْ: «حَتَّى مَتَى، أَيُّهَا السَّيِّدُ الْقُدُّوسُ وَالْحَقُّ، تُؤَخِّرُ مُعَاقَبَةَ أَهْلِ الأَرْضِ عَلَى مَا فَعَلُوهُ بِنَا؟ مَتَى تَنْتَقِمُ مِنْهُمْ لِدِمَائِنَا؟»
رؤيا 6:11 فَأُعْطِيَ كُلٌّ مِنْهُمْ ثَوْباً أَبْيَضَ، وَقِيلَ لَهُمْ أَنْ يَصْبِرُوا قَلِيلاً إِلَى أَنْ يَكْمُلَ عَدَدُ شُرَكَائِهِمِ الْعَبِيدِ وَإِخْوَتِهِمِ الَّذِينَ سَيُقْتَلُونَ مِثْلَهُمْ.
[9] يوحنا 15:13 لَيْسَ لأَحَدٍ مَحَبَّةٌ أَعْظَمُ مِنْ هذِهِ: أَنْ يَبْذِلَ أَحَدٌ حَيَاتَهُ فِدَى أَحِبَّائِهِ.
[10] نشيد الأنشاد 8:6 (الْمَحْبُوبَةُ): اجْعَلْنِي كَخَاتَمٍ عَلَى قَلْبِكَ، كَوَشْمٍ عَلَى ذِرَاعِكَ، فَإِنَّ الْمَحَبَّةَ قَوِيَّةٌ كَالْمَوْتِ، وَالْغَيْرَةَ قَاسِيَةٌ كَالْهَاوِيَةِ. وَلَهِيبُهَا لَهِيبُ نَارٍ، كَأَنَّهَا نَارُ الرَّبِّ!
نشيد الأنشاد 8:7 لاَ يُمْكِنُ لِلْمِيَاهِ الْغَزِيرَةِ أَنْ تُخْمِدَ الْمَحَبَّةَ، وَلا تَسْتَطِيعُ السُّيُولُ أَنْ تَغْمُرَهَا. لَوْ بَذَلَ الإِنْسَانُ كُلَّ ثَرْوَةِ بِيْتِهِ ثَمَناً لِلْمَحَبَّةِ لاَحْتُقِرَتْ أَشَدَّ الاحْتِقَارِ.
[11] المزامير 33:5 يُحِبُّ الْبِرَّ وَالْعَدْلَ. وَرَحْمَتُهُ تَغْمُرُ الأَرْضَ.
[12] رؤيا 12:9 إِذْ طُرِحُوا إِلَى الأَرْضِ. هَذَا التِّنِّينُ الْعَظِيمُ هُوَ الْحَيَّةُ الْقَدِيمَةُ، وَيُسَمَّى إِبْلِيسَ وَالشَّيْطَانَ الَّذِي يُضَلِّلُ الْعَالَمَ كُلَّهُ.
[13] رومية 8:22 فَإِنَّنَا نَعْلَمُ أَنَّ الْخَلِيقَةَ كُلَّهَا تَئِنُّ وَتَتَمَخَّضُ مَعاً حَتَّى الآنَ.
رومية 8:23 وَلَيْسَ هِيَ وَحْدَهَا، بَلْ أَيْضاً نَحْنُ الَّذِينَ لَنَا بَاكُورَةُ الرُّوحِ، نَحْنُ أَنْفُسُنَا نَئِنُّ فِي قَرَارَةِ نُفُوسِنَا مُتَرَقِّبِينَ إِعْلاَنَ بُنُوَّتِنَا بِافْتِدَاءِ أَجْسَادِنَا.
[14] رؤيا 12:10 ثُمَّ سَمِعْتُ صَوْتاً عَالِياً فِي السَّمَاءِ يَقُولُ: «الآنَ تَمَّ خَلاَصُ إِلَهِنَا، وَآلَتِ الْقُدْرَةُ وَالْمُلْكُ إِلَيْهِ وَالسُّلْطَانُ إِلَى مَسِيحِهِ! فَإِنَّهُ قَدْ طُرِحَ مِنَ السَّمَاءِ إِلَى الأَرْضِ الْمُشْتَكِي الَّذِي يَتَّهِمُ إِخْوَتَنَا أَمَامَ إِلهِنَا لَيْلاً وَنَهَاراً.
رؤيا 12:11 وَهُمْ قَدِ انْتَصَرُوا عَلَيْهِ بِدَمِ الْحَمَلِ وَبِالْكَلِمَةِ الَّتِي شَهِدُوا لَهَا، فَلَمْ تَكُنْ حَيَاتُهُمْ عَزِيزَةً لَدَيْهِمْ، حَتَّى إِنَّهُمْ مَاتُوا.
رؤيا 12:12 افْرَحِي أَيَّتُهَا السَّمَاوَاتُ، وافْرَحُوا يَاأَهْلَهَا، الْوَيْلُ لَكُمْ يَاأَهْلَ الأَرْضِ وَالْبَحْرِ، لأَنَّ إِبْلِيسَ هَبَطَ عَلَيْكُمْ وَهُوَ فِي شِدَّةِ الْغَضَبِ، عَالِماً أَنَّ أَيَّامَهُ صَارَتْ مَعْدُودَةً».
[15] رؤيا 14:4 فَهَؤُلاَءِ لَمْ يُنَجِّسُوا أَنْفُسَهُمْ مَعَ النِّسَاءِ لأَنَّهُمْ أَطْهَارٌ، وَهُمْ يَتْبَعُونَ الْحَمَلَ حَيْثُمَا ذَهَبَ، وَقَدْ تَمَّ شِرَاؤُهُمْ مِنْ بَيْنِ النَّاسِ بَاكُورَةً لِلهِ، وَلِلْحَمَلِ،
رؤيا 14:5 لَمْ تَنْطِقْ أَفْوَاهُهُمْ بِالْكَذِبِ، وَلاَ عَيْبَ فِيهِمْ.
[16] رؤيا 6:9 ثُمَّ فَكَّ الْحَمَلُ الْخَتْمَ الْخَامِسَ، فَرَأَيْتُ مَذْبَحاً تَحْتَهُ أَرْوَاحُ الَّذِينَ سُفِكَتْ دِمَاؤُهُمْ مِنْ أَجْلِ كَلِمَةِ اللهِ، وَمِنْ أَجْلِ الشَّهَادَةِ الَّتِي أَدَّوْهَا،
رؤيا 6:10 وَهُمْ يَصْرُخُونَ لِلرَّبِّ بِأَعْلَى صَوْتِهِمْ: «حَتَّى مَتَى، أَيُّهَا السَّيِّدُ الْقُدُّوسُ وَالْحَقُّ، تُؤَخِّرُ مُعَاقَبَةَ أَهْلِ الأَرْضِ عَلَى مَا فَعَلُوهُ بِنَا؟ مَتَى تَنْتَقِمُ مِنْهُمْ لِدِمَائِنَا؟»
رؤيا 6:11 فَأُعْطِيَ كُلٌّ مِنْهُمْ ثَوْباً أَبْيَضَ، وَقِيلَ لَهُمْ أَنْ يَصْبِرُوا قَلِيلاً إِلَى أَنْ يَكْمُلَ عَدَدُ شُرَكَائِهِمِ الْعَبِيدِ وَإِخْوَتِهِمِ الَّذِينَ سَيُقْتَلُونَ مِثْلَهُمْ.
[17] كولوسي 1:20 وَأَنْ يُصَالِحَ بِهِ كُلَّ شَيْءٍ مَعَ نَفْسِهِ، إِذْ أَحَلَّ السَّلاَمَ بِدَمِهِ عَلَى الصَّلِيبِ، فَبِهِ يُصَالَحُ كُلُّ شَيْءٍ، سَوَاءٌ مَا كَانَ عَلَى الأَرْضِ أَوْ مَا فِي السَّمَاوَاتِ.
[18] أفسس 1:7 فَفِيهِ لَنَا بِدَمِهِ الْفِدَاءُ، أَيْ غُفْرَانُ الْخَطَايَا؛ بِحَسَبِ غِنَى نِعْمَتِهِ
[19] يوحنا 12:31 الآنَ وَقْتُ الْحُكْمِ عَلَى هَذَا الْعَالَمِ! الآنَ يُطْرَدُ سَيِّدُ هَذَا الْعَالَمِ خَارِجاً!
يوحنا 12:32 وَحِينَ أَرْتَفِعُ عَنِ الأَرْضِ أَجْذِبُ إِلَيَّ الْجَمِيعَ».
[20] بطرس2 2:4 فَإِنَّ اللهَ لَمْ يُشْفِقْ عَلَى الْمَلاَئِكَةِ الَّذِينَ أَخْطَأُوا، بَلْ طَرَحَهُمْ فِي أَعْمَاقِ هَاوِيَةِ الظَّلاَمِ مُقَيَّدِينَ بِالسَّلاَسِلِ، حَيْثُ يَظَلُّونَ مَحْبُوسِينَ إِلَى يَوْمِ الْحِسَابِ.
[21] يهوذا 1:9 فَحَتَّى مِيخَائِيلُ، وَهُوَ رَئِيسُ مَلاَئِكَةٍ، لَمْ يَجْرُؤْ أَنْ يَحْكُمَ عَلَى إِبْلِيسَ بِكَلاَمٍ مُهِينٍ عِنْدَمَا خَاصَمَهُ وَتَجَادَلَ مَعَهُ بِخُصُوصِ جُثْمَانِ مُوسَى، وَإِنَّمَا اكْتَفَى بِالْقَوْلِ لَهُ: «لِيَزْجُرْكَ الرَّبُّ!»
[22] أيوب 1:8 فَقَالَ الرَّبُّ لِلشَّيْطَانِ: «هَلْ رَاقَبْتَ عَبْدِي أَيُّوبَ، فَإِنَّهُ لاَ نَظِيرَ لَهُ فِي الأَرْضِ، فَهُوَ رَجُلٌ كَامِلٌ صَالِحٌ يَتَّقِي اللهَ وَيَحِيدُ عَنِ الشَّرِّ».
أيوب 1:9 فَأَجَابَ الشَّيْطَانُ: «أَمَجَّاناً يَتَّقِي أَيُّوبُ اللهَ؟
أيوب 1:10 أَلَمْ تُسَيِّجْ حَوْلَهُ وَحَوْلَ بَيْتِهِ وَحَوْلَ كُلِّ مَا يَمْلِكُ. لَقَدْ بَارَكْتَ كُلَّ مَا يَقُومُ بِهِ مِنْ أَعْمَالٍ، فَمَلأَتْ مَوَاشِيهِ الأَرْضَ.
أيوب 1:11 وَلَكِنْ حَالَمَا تَمُدُّ يَدَكَ وَتَمَسُّ جَمِيعَ مَا يَمْلِكُ، فَإِنَّهُ فِي وَجْهِكَ يُجَدِّفُ عَلَيْكَ».
[23] القضاة 9:23 وَمَا لَبِثَ الرَّبُّ أَنْ جَعَلَ الْعَلاَقَةَ تَسُوءُ بَيْنَ أَبِيمَالِكَ وَأَهْلِ شَكِيمَ، فَخَانَ أَهْلُ شَكِيمَ أَبِيمَالِكَ،
لخروج 10:20 وَلَكِنَّ الرَّبَّ صَلَّبَ قَلْبَ فِرْعَوْنَ فَلَمْ يُطْلِقْ بَنِي إِسْرَائِيلَ.
أيوب 1:12 فَقَالَ الرَّبُّ لِلشَّيْطَانِ: «هَا أَنَا أُسَلِّمُكَ كُلَّ مَا يَمْلِكُ. إِنَّمَا لاَ تَمُدَّ يَدَكَ إِلَيْهِ لِتُؤْذِيَهُ». ثُمَّ انْصَرَفَ الشَّيْطَانُ مِنْ حَضْرَةِ الرَّبِّ.
أيوب 12:16 لَهُ الْعِزَّةُ وَالْحِكْمَةُ. فِي يَدِهِ الْمُضِلُّ وَالْمُضَلُّ.
أيوب 34:14 إِنِ اسْتَرْجَعَ رُوحَهُ إِلَيْهِ وَاسْتَجْمَعَ نَسَمَتَهُ إِلَى نَفْسِهِ
أيوب 34:15 فَالْبَشَرُ جَمِيعاً يَفْنَوْنَ مَعاً، وَيَعُودُ الإِنْسَانُ إِلَى التُّرَابِ.
أيوب 34:22 لاَ تُوجَدُ ظُلْمَةٌ، وَلاَ ظِلُّ مَوْتٍ، يَتَوَارَى فِيهِمَا فَاعِلُو الإِثْمِ،
أيوب 34:23 لأَنَّهُ لاَ يَحْتَاجُ أَنْ يَفْحَصَ الإِنْسَانَ مَرَّةً أُخْرَى حَتَّى يَدْعُوهُ لِلْمُثُولِ أَمَامَهُ فِي مُحَاكَمَةٍ.
أيوب 40:2 هل يخاصم القدير موبّخه ام المحاجّ الله يجاوبه
المزامير 139:12 فَحَتَّى الظُّلْمَةُ لاَ تُخْفِي عَنْكَ شَيْئاً، وَاللَّيْلُ كَالنَّهَارِ يُضِيءُ، فَسِيَّانَ عِنْدَكَ الظَّلاَمُ وَالضَّوْءُ.
المزامير 148:7 سَبِّحِي الرَّبَّ مِنْ عَلَى الأَرْضِ يَاوُحُوشَ الْبَحْرِ وَيَاكُلَّ اللُّجَجِ.
الملوك الأول1 22:20 فَسَأَلَ الرَّبُّ: مَنْ يُغْرِي أَخْآبَ لِيَخْرُجَ لِلْحَرْبِ وَيَمُوتَ فِي رَامُوتَ جِلْعَادَ؟ فَأَجَابَ كُلٌّ مِنْهُمْ بِشَيْءٍ.
الملوك الأول1 22:21 ثُمَّ تَقَدَّمَ رُوحُ الضَّلالِ وَقَالَ: أَنَا أُغْوِيهِ. فَسَأَلَهُ الرَّبُّ: بِمَاذَا؟
الملوك الأول1 22:22 فَأَجَابَ: أَخْرُجُ، وَأُصْبِحُ رُوحَ ضَلاَلٍ فِي أَفْوَاهِ جَمِيعِ أَنْبِيَائِهِ. فَقَالَ الرَّبُّ: إِنَّكَ قَادِرٌ عَلَى إِغْوَائِهِ وَتُفْلِحُ فِي ذَلِكَ، فَامْضِ وَنَفِّذْ هَذَا الأَمْرَ.
أرمياء 23:24 أَيُمْكِنُ لأَحَدٍ أَنْ يَتَوَارَى فِي أَمَاكِنَ خَفِيَّةٍ فَلاَ أَرَاهُ؟ أَمَا أَمْلأُ السَّمَاوَاتِ وَالأَرْضَ؟
حزقيال 14:9 فَإِذَا ضَلَّ النَّبِيُّ وَنَطَقَ بِنُبُوءَةٍ بَاطِلَةٍ، فَإِنِّي أَنَا الرَّبُّ قَدْ أَغْوَيْتُ ذَلِكَ النَّبِيَّ، لأَنَّهُ تَصَرَّفَ مِنْ نَفْسِهِ. فَأُعَاقِبُهُ وَأُبِيدُهُ مِنْ بَيْنِ شَعْبِي إِسْرَائِيلَ.
دانيال 4:35 وَعَرَفْتُ أَنَّ كُلَّ أَهْلِ الأَرْضِ لاَ يُحْسَبُونَ شَيْئاً، وَأَنَّهُ يَفْعَلُ مَا يَشَاءُ فِي جُنْدِ السَّمَاءِ وَسُكَّانِ الأَرْضِ، وَلَيْسَ مَنْ يَكُفُّ يَدَهُ أَوْ يَقُولُ لَهُ: مَاذَا تَفْعَلُ؟
متى 10:29 أَمَا يُبَاعُ عُصْفُورَانِ بِفَلْسٍ وَاحِدٍ؟ وَمَعَ ذَلِكَ لاَ يَقَعُ وَاحِدٌ مِنْهُمَا إِلَى الأَرْضِ دُونَ عِلْمِ أَبِيكُمْ.
فيليبي 2:10 لِكَيْ تَنْحَنِيَ سُجُوداً لاِسْمِ يَسُوعَ كُلُّ رُكْبَةٍ، سَوَاءٌ فِي السَّمَاءِ أَمْ عَلَى الأَرْضِ أَمْ تَحْتَ الأَرْضِ،
فيليبي 2:11 وَلِكَيْ يَعْتَرِفَ كُلُّ لِسَانٍ بِأَنَّ يَسُوعَ الْمَسِيحَ هُوَ الرَّبُّ، لِمَجْدِ اللهِ الآبِ.
رؤيا 17:17 لأَنَّ اللهَ جَعَلَ فِي قُلُوبِهِمْ أَنْ يَعْمَلُوا وَفْقَ قَصْدِهِ، فَيَتَّفِقُوا عَلَى أَنْ يُعْطُوا الْوَحْشَ مُلْكَهُمْ، حَتَّى تَتِمَّ كَلِمَاتُ اللهِ.
[24] أفسس 1:4 كَمَا كَانَ قَدِ اخْتَارَنَا فِيهِ قَبْلَ تَأْسِيسِ الْعَالَمِ، لِنَكُونَ قِدِّيسِينَ بِلاَ لَوْمٍ أَمَامَهُ.
أفسس 1:5 إِذْ سَبَقَ فَعَيَّنَنَا فِي الْمَحَبَّةِ لِيَتَّخِذَنَا أَبْنَاءً لَهُ بِيَسُوعَ الْمَسِيحِ. وَذَلِكَ مُوَافِقٌ لِلْقَصْدِ الَّذِي سُرَّتْ بِهِ مَشِيئَتُهُ،
[25] رومية 8:29 لأَنَّ الَّذِينَ سَبَقَ فَعَرَفَهُمْ، سَبَقَ فَعَيَّنَهُمْ أَيْضاً لِيَكُونُوا مُشَابِهِينَ صُورَةَ ابْنِهِ لِيَكُونَ هُوَ الْبِكْرَ بَيْنَ إِخْوَةٍ كَثِيرِينَ.
[26] أرمياء 1:5 «قَبْلَمَا شَكَّلْتُكَ فِي أَحْشَاءِ أُمِّكَ عَرَفْتُكَ، وَقَبْلَمَا وُلِدْتَ أَفْرَزْتُكَ، وَأَقَمْتُكَ نَبِيّاً لِلأُمَمِ».
[27] كورنثوس1 10:13 لَمْ يُصِبْكُمْ مِنَ التَّجَارِبِ إِلاَّ مَا هُوَ بَشَرِيٌّ. وَلَكِنَّ اللهَ أَمِينٌ وَجَدِيرٌ بِالثِّقَةِ، فَلاَ يَدَعُكُمْ تُجَرَّبُونَ فَوْقَ مَا تُطِيقُونَ، بَلْ يُدَبِّرُ لَكُمْ مَعَ التَّجْرِبَةِ سَبِيلَ الْخُرُوجِ مِنْهَا لِتُطِيقُوا احْتِمَالَهَا.
[28] يوحنا 14:15 إِنْ كُنْتُمْ تُحِبُّونَنِي فَاعْمَلُوا بِوَصَايَايَ.
[29] العبرانيين 2:14 إِذَنْ، بِمَا أَنَّ هَؤُلاَءِ الأَوْلاَدَ مُتَشَارِكُونَ فِي أَجْسَامٍ بَشَرِيَّةٍ مِنْ لَحْمٍ وَدَمٍ، اشْتَرَكَ الْمَسِيحُ أَيْضاً فِي اللَّحْمِ وَالدَّمِ بِاتِّخَاذِهِ جِسْماً بَشَرِيّاً. وَهَكَذَا تَمَكَّنَ أَنْ يَمُوتَ، لِيَقْضِيَ عَلَى مَنْ لَهُ سُلْطَةُ الْمَوْتِ، أَيْ إِبْلِيسَ،
العبرانيين 2:15 وَيُحَرِّرَ مَنْ كَانَ الْخَوْفُ مِنَ الْمَوْتِ يَسْتَعْبِدُهُمْ طَوَالَ حَيَاتِهِمْ.
[30] رومية 8:35 فَمَنْ سَيَفْصِلُنَا عَنْ مَحَبَّةِ الْمَسِيحِ لَنَا؟ هَلِ الشِّدَّةُ أَمِ الضِّيقُ أَمِ الاِضْطِهَادُ أَمِ الْجُوعُ أَمِ الْعُرْيُ أَمِ الْخَطَرُ أَمِ السَّيْفُ؟
رومية 8:36 بَلْ كَمَا قَدْ كُتِبَ: «إِنَّنَا مِنْ أَجْلِكَ نُعَانِي الْمَوْتَ طُولَ النَّهَارِ. قَدْ حُسِبْنَا كَأَنَّنَا غَنَمٌ لِلذَّبْحِ!»
رومية 8:37 وَلكِنَّنَا، فِي جَمِيعِ هَذِهِ الأُمُورِ، نُحْرِزُ مَا يَفُوقُ الانْتِصَارَ بِالَّذِي أَحَبَّنَا.
[31] نشيد الأنشاد 8:6 (الْمَحْبُوبَةُ): اجْعَلْنِي كَخَاتَمٍ عَلَى قَلْبِكَ، كَوَشْمٍ عَلَى ذِرَاعِكَ، فَإِنَّ الْمَحَبَّةَ قَوِيَّةٌ كَالْمَوْتِ، وَالْغَيْرَةَ قَاسِيَةٌ كَالْهَاوِيَةِ. وَلَهِيبُهَا لَهِيبُ نَارٍ، كَأَنَّهَا نَارُ الرَّبِّ!
نشيد الأنشاد 8:7 لاَ يُمْكِنُ لِلْمِيَاهِ الْغَزِيرَةِ أَنْ تُخْمِدَ الْمَحَبَّةَ، وَلا تَسْتَطِيعُ السُّيُولُ أَنْ تَغْمُرَهَا. لَوْ بَذَلَ الإِنْسَانُ كُلَّ ثَرْوَةِ بِيْتِهِ ثَمَناً لِلْمَحَبَّةِ لاَحْتُقِرَتْ أَشَدَّ الاحْتِقَارِ.
[32] يعقوب 1:14 وَلَكِنَّ الإِنْسَانَ يَسْقُطُ فِي التَّجْرِبَةِ حِينَ يَنْدَفِعُ مَخْدُوعاً وَرَاءَ شَهْوَتِهِ.
يعقوب 1:15 فَإِذَا مَا حَبِلَتِ الشَّهْوَةُ وَلَدَتِ الْخَطِيئَةَ. وَمَتَى نَضَجَتِ الْخَطِيئَةُ، أَنْتَجَتِ الْمَوْتَ.
[33] لوقا 22:42 قَائِلاً: «يَاأَبِي، إِنْ شِئْتَ أَبْعِدْ عَنِّي هذِهِ الْكَأْسَ. وَلكِنْ، لِتَكُنْ لاَ مَشِيئَتِي بَلْ مَشِيئَتُكَ».
[34] رؤيا 14:4 فَهَؤُلاَءِ لَمْ يُنَجِّسُوا أَنْفُسَهُمْ مَعَ النِّسَاءِ لأَنَّهُمْ أَطْهَارٌ، وَهُمْ يَتْبَعُونَ الْحَمَلَ حَيْثُمَا ذَهَبَ، وَقَدْ تَمَّ شِرَاؤُهُمْ مِنْ بَيْنِ النَّاسِ بَاكُورَةً لِلهِ، وَلِلْحَمَلِ،
رؤيا 14:5 لَمْ تَنْطِقْ أَفْوَاهُهُمْ بِالْكَذِبِ، وَلاَ عَيْبَ فِيهِمْ.
[35] يوحنا1 3:1 تَأَمَّلُوا مَا أَعْظَمَ الْمَحَبَّةَ الَّتِي أَحَبَّنَا بِهَا الآبُ حَتَّى صِرْنَا نُدْعَى «أَوْلاَدَ اللهِ»، وَنَحْنُ أَوْلاَدُهُ حَقّاً. وَلَكِنْ، بِمَا أَنَّ أَهْلَ الْعَالَمِ لاَ يَعْرِفُونَ اللهَ، فَهُمْ لاَ يَعْرِفُونَنَا.
[36] يوحنا1 4:9 وَقَدْ أَظْهَرَ اللهُ مَحَبَّتَهُ لَنَا إِذْ أَرْسَلَ ابْنَهُ الأَوْحَدَ إِلَى الْعَالَمِ لِكَيْ نَحْيَا بِهِ.
يوحنا1 4:10 وَفِي هَذَا نَرَى الْمَحَبَّةَ الْحَقِيقِيَّةَ، لاَ مَحَبَّتَنَا نَحْنُ لِلهِ، بَلْ مَحَبَّتَهُ هُوَ لَنَا. فَبِدَافِعِ مَحَبَّتِهِ، أَرْسَلَ ابْنَهُ كَفَّارَةً لِخَطَايَانَا.
[37] كولوسي 1:20 وَأَنْ يُصَالِحَ بِهِ كُلَّ شَيْءٍ مَعَ نَفْسِهِ، إِذْ أَحَلَّ السَّلاَمَ بِدَمِهِ عَلَى الصَّلِيبِ، فَبِهِ يُصَالَحُ كُلُّ شَيْءٍ، سَوَاءٌ مَا كَانَ عَلَى الأَرْضِ أَوْ مَا فِي السَّمَاوَاتِ.
[38] يوحنا 14:21 مَنْ كَانَتْ عِنْدَهُ وَصَايَايَ، وَيَعْمَلُ بِهَا، فَذَاكَ يُحِبُّنِي. وَالَّذي يُحِبُّنِي، يُحِبُّهُ أَبِي، وَأَنَا أُحِبُّهُ وأُعْلِنُ لَهُ ذَاتِي».
[39] يوحنا 3:19 وَهَذَا هُوَ الْحُكْمُ: إِنَّ النُّورَ قَدْ جَاءَ إِلَى الْعَالَمِ، وَلكِنَّ النَّاسَ أَحَبُّوا الظُّلْمَةَ أَكْثَرَ مِنَ النُّورِ، لأَنَّ أَعْمَالَهُمْ كَانَتْ شِرِّيرَةً.
يوحنا 3:20 فَكُلُّ مَنْ يَعْمَلُ الشَّرَّ يُبْغِضُ النُّورَ، وَلاَ يَأْتِي إِلَيْهِ مَخَافَةَ أَنْ تُفْضَحَ أَعْمَالُهُ.
[40] حزقيال 28:17 قَدْ تَكَبَّرَ قَلْبُكَ بِسَبَبِ بَهَائِكَ، وَأَفْسَدْتَ حِكْمَتَكَ مِنْ جَرَّاءِ جَلاَلِكَ. سَأُلْقِي بِكَ إِلَى الأَرْضِ أَمَامَ الْمُلُوكِ لِتَكُونَ عُرْضَةً لِعُيُونِهِمِ الْهَازِئَةِ.
[41] غلاطية 4:4 وَلَكِنْ لَمَّا جَاءَ تَمَامُ الزَّمَانِ، أَرْسَلَ اللهُ ابْنَهُ، وَقَدْ وُلِدَ مِنِ امْرَأَةٍ وَكَانَ خَاضِعاً لِلشَّرِيعَةِ،
غلاطية 4:5 لِيُحَرِّرَ بِالْفِدَاءِ أُولئِكَ الْخَاضِعِينَ لِلشَّرِيعَةِ، فَنَنَالَ جَمِيعاً مَقَامَ أَبْنَاءِ اللهِ.
[42] أشعياء 46:10 وَقَدْ أَنْبَأْتُ بِالنِّهَايَةِ مُنْذُ الْبَدْءِ، وَأَخْبَرْتُ مِنَ الْقِدَمِ بِأُمُورٍ لَمْ تَكُنْ قَدْ حَدَثَتْ بَعْدُ، قَائِلاً: مَقَاصِدِي لاَبُدَّ أَنْ تَتِمَّ، وَمَشِيئَتِي لاَبُدَّ أَنْ تَتَحَقَّقَ.
[43] رومية 5:8 وَلَكِنَّ اللهَ أَثْبَتَ لَنَا مَحَبَّتَهُ، إِذْ وَنَحْنُ مَازِلْنَا خَاطِئِينَ مَاتَ الْمَسِيحُ عِوَضاً عَنَّا.
[44] يوحنا 10:27 فَخِرَافِي تُصْغِي لِصَوْتِي، وَأَنَا أَعْرِفُهَا وَهِيَ تَتْبَعُنِي،
[45] يوحنا 10:28 وَأُعْطِيهَا حَيَاةً أَبَدِيَّةً، فَلاَ تَهْلِكُ إِلَى الأَبَدِ، وَلاَ يَنْتَزِعُهَا أَحَدٌ مِنْ يَدِي.
[46] يوحنا 8:44 إِنَّكُمْ أَوْلاَدُ أَبِيكُمْ إِبْلِيسَ، وَتَرْغَبُونَ أَنْ تَعْمَلُوا شَهَوَاتِ أَبِيكُمْ. فَهُوَ مِنَ الْبَدْءِ كَانَ قَاتِلاً لِلنَّاسِ، وَلَمْ يَثْبُتْ فِي الْحَقِّ لأَنَّهُ خَالٍ مِنَ الْحَقِّ! وَعِنْدَمَا يَنْطِقُ بِالْكَذِبِ فَهُوَ يَنْضَحُ بِمَا فِيهِ، لأَنَّهُ كَذَّابٌ وَأَبُو الْكَذِبِ!
[47] يوحنا 19:11 فَأَجَابَهُ يَسُوعُ «مَا كَانَ لَكَ عَلَيَّ سُلْطَةٌ قَطُّ، لَوْ لَمْ تَكُنْ قَدْ أُعْطِيَتْ لَكَ مِنْ فَوْقُ. لِذلِكَ فَالَّذِي سَلَّمَنِي إِلَيْكَ لَهُ خَطِيئَةٌ أَعْظَمُ.»
[48] يوحنا 6:37 وَلكِنَّ كُلَّ مَا يَهَبُهُ الآبُ لِي سَيَأْتِي إِلَيَّ، وَمَنْ يَأْتِ إِلَيَّ لاَ أَطْرَحْهُ إِلَى الْخَارِجِ أَبَداً،
[49] رومية 1:28 وَبِمَا أَنَّهُمْ لَمْ يَتَخَيَّرُوا إِبْقَاءَ اللهِ ضِمْنَ مَعْرِفَتِهِمْ، أَسْلَمَهُمُ اللهُ إِلَى ذِهْنٍ عَاطِلٍ عَنِ التَّمْيِيزِ دَفَعَهُمْ إِلَى مُمَارَسَةِ الأُمُورِ غَيْرِ اللاَّئِقَةِ.
[50] كورنثوس1 15:10 وَلكِنْ، بِنِعْمَةِ اللهِ صِرْتُ عَلَى مَا أَنَا عَلَيْهِ الآنَ، وَنِعْمَتُهُ الْمَوْهُوبَةُ لِي لَمْ تَكُنْ عَبَثاً، إِذْ عَمِلْتُ جَاهِداً أَكْثَرَ مِنَ الرُّسُلِ الآخَرِينَ جَمِيعاً. إِلاَّ أَنِّي لَمْ أَكُنْ أَنَا الْعَامِلَ، بَلْ نِعْمَةُ اللهِ الَّتِي كَانَتْ مَعِي.
[51] كورنثوس2 6:1 فَبِمَا أَنَّنَا عَامِلُونَ مَعاً عِنْدَ اللهِ، نَطْلُبُ أَلاَّ يَكُونَ قَبُولُكُمْ لِنِعْمَةِ اللهِ عَبَثاً.
[52] أفسس 2:8 فَإِنَّكُمْ بِالنِّعْمَةِ مُخَلَّصُونَ، بِالإِيمَانِ، وَهَذَا لَيْسَ مِنْكُمْ. إِنَّهُ هِبَةٌ مِنَ اللهِ،
أفسس 2:9 لاَ عَلَى أَسَاسِ الأَعْمَالِ، حَتَّى لاَ يَفْتَخِرَ أَحَدٌ.
[53] بطرس1 1:20 وَمَعَ أَنَّ اللهَ كَانَ قَدْ عَيَّنَهُ لِهَذَا الْغَرَضِ قَبْلَ تَأْسِيسِ الْعَالَمِ، فَهُوَ لَمْ يُعْلِنْهُ إِلاَّ فِي هَذَا الزَّمَنِ الأَخِيرِ لِفَائِدَتِكُمْ
[54] الأمثال 16:4 لِكُلِّ شَيْءٍ صَنَعَهُ الرَّبُّ غَرَضٌ فِي ذَاتِهِ، حَتَّى الشِّرِّيرِ لِيَوْمِ الضِّيقِ.
[55] العبرانيين 6:4 ذَلِكَ لأَنَّ الَّذِينَ قَدْ تَعَرَّضُوا مَرَّةً لِنُورِ الإِيمَانِ بِالْمَسِيحِ، فَذَاقُوا الْعَطِيَّةَ السَّمَاوِيَّةَ، وَصَارُوا مِنْ شُرَكَاءِ الرُّوحِ الْقُدُسِ،
العبرانيين 6:5 وَذَاقُوا كَلِمَةَ اللهِ الطَّيِّبَةَ، وَشَاهَدُوا مُعْجِزَاتِ «الْعَالَمِ الآتِي»،
العبرانيين 6:6 ثُمَّ ارْتَدُّوا، أُولَئِكَ يَسْتَحِيلُ عَلَيْهِمْ أَنْ يَتَجَدَّدُوا ثَانِيَةً فَيَعُودُوا إِلَى التَّوْبَةِ. فَهُمْ يَجْنُونَ عَلَى أَنْفُسِهِمْ إِذْ يَصْلِبُونَ ابْنَ اللهِ مَرَّةً ثَانِيَةً وَيَجْعَلُونَهُ عُرْضَةً لِلْعَارِ.
[56] يوحنا1 3:1 تَأَمَّلُوا مَا أَعْظَمَ الْمَحَبَّةَ الَّتِي أَحَبَّنَا بِهَا الآبُ حَتَّى صِرْنَا نُدْعَى «أَوْلاَدَ اللهِ»، وَنَحْنُ أَوْلاَدُهُ حَقّاً. وَلَكِنْ، بِمَا أَنَّ أَهْلَ الْعَالَمِ لاَ يَعْرِفُونَ اللهَ، فَهُمْ لاَ يَعْرِفُونَنَا.
[57] لوقا 20:13 فَقَالَ رَبُّ الْكَرْمِ: مَاذَا أَفْعَلُ؟ سَأُرْسِلُ ابْنِي الْحَبِيبَ، لَعَلَّهُمْ يَهَابُونَهُ!
لوقا 20:14 وَلكِنْ مَا إِنْ رَآهُ الْمُزَارِعُونَ، حَتَّى تَشَاوَرُوا فِيمَا بَيْنَهُمْ قَائِلِينَ: هَذَا هُوَ الْوَرِيثُ، فَلْنَقْتُلْهُ لِيَصِيرَ الْمِيرَاثُ لَنَا.
لوقا 20:15 فَطَرَحُوهُ خَارِجَ الْكَرْمِ وَقَتَلُوهُ. فَمَاذَا إِذَنْ يَفْعَلُ رَبُّ الْكَرْمِ بِهِمْ؟
[58] يوحنا 19:10 فَقَالَ لَهُ بِيلاَطُسُ: «أَمَا تُكَلِّمُنِي؟ أَلاَ تَعْلَمُ أَنَّ لِي سُلْطَةً أَنْ أُطْلِقَكَ، وَسُلْطَةً أَنْ أَصْلِبَكَ؟»
يوحنا 19:11 فَأَجَابَهُ يَسُوعُ «مَا كَانَ لَكَ عَلَيَّ سُلْطَةٌ قَطُّ، لَوْ لَمْ تَكُنْ قَدْ أُعْطِيَتْ لَكَ مِنْ فَوْقُ. لِذلِكَ فَالَّذِي سَلَّمَنِي إِلَيْكَ لَهُ خَطِيئَةٌ أَعْظَمُ.»
[59] يوحنا 12:31 الآنَ وَقْتُ الْحُكْمِ عَلَى هَذَا الْعَالَمِ! الآنَ يُطْرَدُ سَيِّدُ هَذَا الْعَالَمِ خَارِجاً!
يوحنا 12:32 وَحِينَ أَرْتَفِعُ عَنِ الأَرْضِ أَجْذِبُ إِلَيَّ الْجَمِيعَ».
[60] التكوين 3:14 فَقَالَ الرَّبُّ الإِلَهُ لِلْحَيَّةِ: «لأَنَّكِ فَعَلْتِ هَذَا، مَلْعُونَةٌ أَنْتِ مِنْ بَيْنَ جَمِيعِ الْبَهَائِمِ وَمِنْ جَمِيعِ وُحُوشِ الْبَرِّيَّةِ، عَلَى بَطْنِكِ تَسْعَيْنَ، وَمِنَ التُّرَابِ تَأْكُلِينَ طَوَالَ حَيَاتِكِ،
[61] التكوين 3:19 بِعَرَقِ جَبِينِكَ تَكْسَبُ عَيْشَكَ حَتَّى تَعُودَ إِلَى الأَرْضِ، فَمِنْ تُرَابٍ أُخِذْتَ، وَإِلَى تُرَابٍ تَعُودُ».
[62] لوقا 22:31 وَقَالَ الرَّبُّ «سِمْعَانُ، سِمْعَانُ! هَا إِنَّ الشَّيْطَانَ قَدْ طَلَبَكُمْ لِكَيْ يُغَرْبِلَكُمْ كَمَا يُغَرْبَلُ الْقَمْحُ،
لوقا 22:32 وَلكِنِّي تَضَرَّعْتُ لأَجْلِكَ لِكَيْ لاَ يَخِيبَ إِيمَانُكَ. وَأَنْتَ، بَعْدَ أَنْ تَرْجِعَ، ثَبِّتْ إِخْوَتَكَ».
[63] متى 10:37 مَنْ أَحَبَّ أَبَاهُ أَوْ أُمَّهُ أَكْثَرَ مِنِّي، فَلاَ يَسْتَحِقُّنِي. وَمَنْ أَحَبَّ ابْنَهُ أَوِ ابْنَتَهُ أَكْثَرَ مِنِّي، فَلاَ يَسْتَحِقُّنِي.
متى 10:38 وَمَنْ لاَ يَحْمِلْ صَلِيبَهُ وَيَتْبَعْنِي، فَهُوَ لاَ يَسْتَحِقُّنِي.
[64] كورنثوس1 15:44 يُزْرَعُ جِسْماً مَادِّيّاً، وَيُقَامُ جِسْماً رُوحِيّاً. فَبِمَا أَنَّ هُنَاكَ جِسْماً مَادِّيّاً، فَهُنَاكَ أَيْضاً جِسْمٌ رُوحِيٌّ.
[psookheekos:soulish / pnyoomatikos:spiritual]
[65] لوقا 20:35 أَمَّا الَّذِينَ حُسِبُوا أَهْلاً لِلْمُشَارَكَةِ فِي الزَّمَانِ الآتِي وَالْقِيَامَةِ مِنْ بَيْنِ الأَمْوَاتِ، فَلاَ يُزَوِّجُونَ وَلاَ وَيَتَزَوَّجُونَ.
لوقا 20:36 إِذْ لاَ يُمْكِنُ أَنْ يَمُوتُوا أَيْضاً بَعْدَ ذَلِكَ، لأَنَّهُمْ يَكُونُونَ مِثْلَ الْمَلاَئِكَةِ، وَهُمْ أَبْنَاءُ اللهِ لِكَوْنِهِمْ أَبْنَاءَ الْقِيَامَةِ.
[66] رومية 5:8 وَلَكِنَّ اللهَ أَثْبَتَ لَنَا مَحَبَّتَهُ، إِذْ وَنَحْنُ مَازِلْنَا خَاطِئِينَ مَاتَ الْمَسِيحُ عِوَضاً عَنَّا.
[67] كولوسي 1:16 إِذْ بِهِ خُلِقَتْ جَمِيعُ الأَشْيَاءِ: مَا فِي السَّمَاوَاتِ وَمَا عَلَى الأَرْضِ، مَا يُرَى وَمَا لاَ يُرَى، أَعُرُوشاً كَانَتْ أَمْ سِيَادَاتٍ أَمْ رِئَاسَاتٍ أَمْ سُلُطَاتٍ. كُلُّ مَا فِي الْكَوْنِ قَدْ خُلِقَ بِهِ وَلأَجْلِهِ.
[68] يوحنا 3:35 فَالآبُ يُحِبُّ الاِبْنَ، وَقَدْ جَعَلَ فِي يَدِهِ كُلَّ شَيْءٍ.
[69] أعمال الرسل 7:59 وَبَيْنَمَا كَانُوا يَرْجُمُونَ اسْتِفَانُوسَ، كَانَ يَدْعُو: «أَيُّهَا الرَّبُّ يَسُوعُ، اقْبَلْ رُوحِي!»
أعمال الرسل 7:60 ثُمَّ رَكَعَ وَصَرَخَ بِصَوْتٍ عَالٍ: «يَارَبُّ، لاَ تَحْسُبْ عَلَيْهِمْ هَذِهِ الْخَطِيئَةَ!» وَإِذْ قَالَ هَذَا رَقَدَ.
[70] رؤيا 21:4 وَسَيَمْسَحُ كُلَّ دَمْعَةٍ مِنْ عُيُونِهِمْ. إِذْ يَزُولُ الْمَوْتُ وَالْحُزْنُ وَالصُّرَاخُ وَالأَلَمُ، لأَنَّ الأُمُورَ الْقَدِيمَةَ كُلَّهَا قَدْ زَالَتْ!»
رؤيا 21:5 وَقَالَ الْجَالِسُ عَلَى الْعَرْشِ: «سَأَصْنَعُ كُلَّ شَيْءٍ جَدِيداً». ثُمَّ قَالَ لِي: «اكْتُبْ هَذَا، فَإِنَّ مَا أَقُولُهُ هُوَ الصِّدْقُ وَالْحَقُّ».
[71] كولوسي 1:20 وَأَنْ يُصَالِحَ بِهِ كُلَّ شَيْءٍ مَعَ نَفْسِهِ، إِذْ أَحَلَّ السَّلاَمَ بِدَمِهِ عَلَى الصَّلِيبِ، فَبِهِ يُصَالَحُ كُلُّ شَيْءٍ، سَوَاءٌ مَا كَانَ عَلَى الأَرْضِ أَوْ مَا فِي السَّمَاوَاتِ.
[72] العبرانيين 9:22 فَالشَّرِيعَةُ تُوصِي بِأَنْ يَتَطَهَّرَ كُلُّ شَيْءٍ تَقْرِيباً بِالدَّمِ. وَلاَ غُفْرَانَ إِلاَّ بِسَفْكِ الدَّمِ!
[73] يوحنا 6:53 فَأَجَابَهُمْ يَسُوعُ: «الْحَقَّ الْحَقَّ أَقُولُ لَكُمْ: إِذَا لَمْ تَأْكُلُوا جَسَدَ ابْنِ الإِنْسَانِ وَتَشْرَبُوا دَمَهُ فَلاَ حَيَاةَ لَكُمْ فِي دَاخِلِكُمْ.
يوحنا 6:54 مَنْ يَأْكُلْ جَسَدِي وَيَشْرَبْ دَمِي، فَلَهُ حَيَاةٌ أَبَدِيَّةٌ، وَأَنَا أُقِيمُهُ فِي الْيَوْمِ الأَخِيرِ،
يوحنا 6:55 لأَنَّ جَسَدِي هُوَ الطَّعَامُ الْحَقِيقِيُّ، وَدَمِي هُوَ الشَّرَابُ الْحَقِيقِيُّ.
يوحنا 6:56 وَكُلُّ مَنْ يَأْكُلُ جَسَدِي وَيَشْرَبُ دَمِي، يَثْبُتُ فِيَّ وَأَنَا فِيهِ.
يوحنا 6:57 وَكَمَا أَنِّي أَحْيَا بِالآبِ الْحَيِّ الَّذِي أَرْسَلَنِي، فَكَذلِكَ يَحْيَا بِي مَنْ يَأْكُلُنِي.
[74] يوحنا 11:25 فَرَدَّ يَسُوعُ: «أَنَا هُوَ الْقِيَامَةُ وَالْحَيَاةُ. مَنْ آمَنَ بِي، وَإِنْ مَاتَ فَسَيَحْيَا.
يوحنا 11:26 وَمَنْ كَانَ حَيّاً وَآمَنَ بِي فَلَنْ يَمُوتَ إِلَى الأَبَدِ. أَتُؤُمِنِينَ بِهَذَا؟»
[75] تيطس 2:14 الَّذِي بَذَلَ نَفْسَهُ لأَجْلِنَا لِكَيْ يَفْتَدِيَنَا مِنْ كُلِّ إِثْمٍ وَيُطَهِّرَنَا لِنَفْسِهِ شَعْباً خَاصّاً يَجْتَهِدُ بِحَمَاسَةٍ فِي الأَعْمَالِ الصَّالِحَةِ.
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