| Can a martyr witness not be the bride? | |||||
| ≒ Are there grades in the spiritual bodies? | |||||
| Premise1: Only the martyr witnesses are clothed with the spiritual body. [white robe = fine linen = resurrected or transformed body = spiritual body = martyr witness] Premise2: We only think about the resurrection that is raised in a spiritual body, that is, the 1st resurrection that will never die again. We don't think about the resurrection of being raised in a soulish body, that is, the resurrection of verification in which one can die again. In other words, there is no discussion of the resurrection of the criminal in paradise. |
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| View 1: martyr witness ≠ bride | View 2: martyr witness = bride | ||||
| =Even if we are clothed with the spiritual body and are invited to the wedding of the Lamb, we may not be the bride. [Those who are invited to the wedding ≠ bride] =Even if we are a martyr witness, we may not be the bride. =Even if we can enter new Jerusalem, we may not be the bride. |
=All those who are invited to the wedding of the Lamb being clothed with the spiritual body, are the bride of the Lamb. [Those who are invited to the wedding = bride] =All the martyr witnesses are the bride of the Lamb. =If we can enter new Jerusalem, we are all the bride. |
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| رؤيا 7:8 وَمِنْ سِبْطِ زَبُولُونَ اثْنَا عَشَرَ أَلْفاً؛ وَمِنْ سِبْطِ يُوسُفَ اثْنَا عَشَرَ أَلْفاً؛ وَمِنْ سِبْطِ بَنْيَامِينَ خُتِمَ اثْنَا عَشَرَ أَلْفاً. رؤيا 7:9 ثُمَّ نَظَرْتُ، فَرَأَيْتُ جَمْعاً كَثِيراً لاَ يُحْصَى، مِنْ كُلِّ أُمَّةٍ وَقَبِيلَةٍ وَشَعْبٍ وَلُغَةٍ، وَاقِفِينَ أَمَامَ الْعَرْشِ وَأَمَامَ الْحَمَلِ، وَقَدِ ارْتَدَوْا ثِيَاباً بَيْضَاءَ، وَأَمْسَكُوا بِأَيْدِيهِمْ سَعَفَ النَّخْلِ، رؤيا 7:10 وَهُمْ يَهْتِفُونَ بِصَوْتٍ عَالٍ: «الْخَلاَصُ مِنْ عِنْدِ إِلَهِنَا الْجَالِسِ عَلَى الْعَرْشِ وَمِنْ عِنْدِ الْحَمَلِ!» رؤيا 7:13 وَسَأَلَنِي أَحَدُ الشُّيُوخِ: «أَتَعْلَمُ مَنْ هُمْ هؤُلاَءِ الَّذِينَ يَرْتَدُونَ الثِّيَابَ الْبَيْضَاءَ، وَهَلْ تَعْرِفُ مِنْ أَيْنَ أَتَوْا؟» رؤيا 7:14 فَأَجَبْتُهُ: «أَنْتَ أَعْلَمُ يَاسَيِّدِي!» فَقَالَ: «هؤُلاَءِ هُمُ الَّذِينَ أَتَوْا مِنَ الضِّيقَةِ الْعَظِيمَةِ، وَقَدْ غَسَّلُوا ثِيَابَهُمْ وَبَيَّضُوهَا بِدَمِ الْحَمَلِ. رؤيا 7:15 لِهَذَا هُمْ أَمَامَ عَرْشِ اللهِ يَخْدِمُونَهُ فِي هَيْكَلِهِ لَيْلاً وَنَهَاراً وَالْجَالِسُ عَلَى الْعَرْشِ يَبْسُطُ خَيْمَتَهُ عَلَيْهِمْ، رؤيا 7:16 فَلَنْ يَجُوعُوا وَلَنْ يَعْطَشُوا، وَلَنْ تَضْرِبَهُمُ الشَّمْسُ وَلاَ أَيُّ حَرٍّ، رؤيا 7:17 لأَنَّ الْحَمَلَ الَّذِي فِي وَسَطِ الْعَرْشِ يَرْعَاهُمْ وَيَقُودُهُمْ إِلَى يَنَابِيعِ مَاءِ الْحَيَاةِ، وَيَمْسَحُ اللهُ كُلَّ دَمْعَةٍ مِنْ عُيُونِهِمْ». |
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| The great multitude which no one can number, are those who will come out of the great tribulation and enter the 1000-year kingdom, namely, the martyr witnesses who are resurrected or transformed. They are dressed in white robes, the resurrected or transformed body, the spiritual body, but they may not be the bride. These may be guests at the wedding feast. Only those who are clothed with the bright clean fine linen may be the bride. It means that the white robe may be different from the bright clean fine linen. If the white robes worn by the great multitude are also the spiritual bodies, it may mean that there are grades between the spiritual body worn by the guests and the spiritual body worn by the bride.[1] | A great multitude dressed in white robe can also stand before the throne of new Jerusalem. New Jerusalem is the bride[2], and only the bride will rule the 1000-year kingdom as royal priests in new Jerusalem.[3] The meaning that the great multitude can enter New Jerusalem[4], the bride, means that the great multitude is also the bride. | ||||
| رؤيا 7:13 وَسَأَلَنِي أَحَدُ الشُّيُوخِ: «أَتَعْلَمُ مَنْ هُمْ هؤُلاَءِ الَّذِينَ يَرْتَدُونَ الثِّيَابَ الْبَيْضَاءَ، وَهَلْ تَعْرِفُ مِنْ أَيْنَ أَتَوْا؟» رؤيا 7:14 فَأَجَبْتُهُ: «أَنْتَ أَعْلَمُ يَاسَيِّدِي!» فَقَالَ: «هؤُلاَءِ هُمُ الَّذِينَ أَتَوْا مِنَ الضِّيقَةِ الْعَظِيمَةِ، وَقَدْ غَسَّلُوا ثِيَابَهُمْ وَبَيَّضُوهَا بِدَمِ الْحَمَلِ. رؤيا 19:7 لِنَفْرَحْ وَنَبْتَهِجْ وَنُمَجِّدْهُ، فَإِنَّ عُرْسَ الْحَمَلِ قَدْ حَانَ مَوْعِدُهُ، وَعَرُوسَهُ قَدْ هَيَّأَتْ نَفْسَهَا، رؤيا 19:8 وَوُهِبَ لَهَا أَنْ تَلْبَسَ الكَتَّانَ الأَبْيَضَ النَّاصِعَ!» وَالْكَتَّانُ يَرْمِزُ إِلَى أَعْمَالِ الصَّلاَحِ الَّتِي قَامَ بِهَا الْقِدِّيسُونَ. رؤيا 19:9 وَأَمْلَى عَلَيَّ الْمَلاَكُ أَنْ أَكْتُبَ: «طُوبَى لِلْمَدْعُوِّينَ إِلَى وَلِيمَةِ عُرْسِ الْحَمَلِ». ثُمَّ قَالَ: «اللهُ نَفْسُهُ يَقُولُ هَذَا الْقَوْلَ الْحَقَّ». رؤيا 19:11 ثُمَّ رَأَيْتُ السَّمَاءَ مَفْتُوحَةً، وَإِذَا حِصَانٌ أَبْيَضُ يُسَمَّى رَاكِبُهُ «الأَمِينَ الصَّادِقَ» الَّذِي يَقْضِي وَيُحَارِبُ بِالْعَدْلِ. رؤيا 19:14 وَكَانَ الأَجْنَادُ الَّذِينَ فِي السَّمَاءِ يَتْبَعُونَهُ رَاكِبِينَ خُيُولاً بَيْضَاءَ، وَلاَبِسِينَ كَتَّاناً نَقِيّاً نَاصِعَ الْبَيَاضِ، |
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| The fine linen worn by the bride at the wedding feast and the robes worn by the guests are different.[5] It was said that the marriage of the Lamb has come when the Son came even to the earth to judge the beast forces. Therefore, the wedding feast will be held in the 1000-year kingdom after judging the beast forces and imprisoning Satan in the abyss. In other words, it means that the wedding banquet will take place only after the 70-weeks are over.[6] Only the bride wearing fine linen will be able to participate in the heavenly army. The bride is clothed with fine linen. The bright clean fine linen worn by the bride and the white clean fine linen worn by the heavenly army may symbolize the same clothes, the body of resurrection, the spiritual body. However, some or most of the martyr witnesses, including the great multitude in white robes, may not be the bride, even if they are resurrected or transformed. Even if both the bride and the guests wear the spiritual body, the spiritual body worn by the bride will be different from the spiritual body worn by the guests. The guests will include the great multitude in white robes, and their white robes will be different from the white clean fine linen worn by the bride. It means that there will be grades even in the same spiritual bodies that were resurrected or transformed. |
The great multitude which no one can number, are also martyr witnesses who will enter the new Jerusalem through the 1st resurrection.[7] New Jerusalem is a city that only the bride, the royal[8] priests[9] can enter.[10] Therefore, the great multitude in white robes cannot be regarded as guests at the wedding feast. These who are invited to the marriage supper of the Lamb, are the bride. It is not thought that the same bride wear different clothes. The white robe worn by the great multitude which no one can number, and the bright clean fine linen worn by the bride may be the same spiritual body without any difference or grade. All the martyr witnesses, including the 144000 and the great multitude in white robes, are the bride and will follow in the footsteps of the Son as the heavenly army. The white robes worn by the great multitude and the bright clean fine linen worn by the bride may mean the same body of resurrection, the spiritual body. Although there may be grades in the rewards in the 1000-year kingdom[11], there may be no difference in the spirutual body itself.[12] Even if there are grades in the rewards, all of the martyr witnesses who are resurrected or transformed will be the bride. Although there may be grades in the glory of each spiritual body[13], it means that it will not be grades due to the differences in the spirutual bodies themselves. After the time of reward is over, everyone becomes equal. Angels and resurrected saints who became like angels will rest forever in God.[14] The reward time has already finished, can the glory be different? So, what is the meaning of reward time? |
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| كورنثوس1 15:38 ثُمَّ يُعْطِيهَا اللهُ الْجِسْمَ الَّذِي يُرِيدُ، كَمَا يُعْطِي كُلَّ نَوْعٍ مِنَ الْبُزُورِ جِسْمَهُ الْخَاصَّ. كورنثوس1 15:39 وَلَيْسَ لِلأَجْسَادِ كُلِّهَا شَكْلٌ وَاحِدٌ بَلْ لِلنَّاسِ جَسَدٌ وَلِلْحَيَوَانَاتِ جَسَدٌ آخَرُ وَلِلسَّمَكِ آخَرُ وَلِلطَّيْرِ آخَرُ. كورنثوس1 15:40 ثُمَّ إِنَّ هُنَاكَ أَجْسَاماً سَمَاوِيَّةً وَأَجْسَاماً أَرْضِيَّةً. وَلَكِنَّ الأَجْسَامَ السَّمَاوِيَّةَ لَهَا بَهَاءٌ، وَالأَرْضِيَّةَ لَهَا بَهَاءٌ مُخْتَلِفٌ. كورنثوس1 15:41 فَالشَّمْسُ لَهَا بَهَاءٌ، وَالْقَمَرُ لَهُ بَهَاءٌ آخَرُ، وَالنُّجُومُ لَهَا بَهَاءٌ مُخْتَلِفٌ، لأَنَّ كُلَّ نَجْمٍ يَخْتَلِفُ عَنِ الآخَرِ بِبَهَائِهِ. كورنثوس1 15:42 وَهَكَذَا الْحَالُ فِي قِيَامَةِ الأَمْوَاتِ: يُزْرَعُ الْجَسَدُ مُنْحَلًّا، وَيُقَامُ غَيْرَ مُنْحَلٍّ، كورنثوس1 15:43 يُزْرَعُ مُهَاناً، وَيُقَامُ مَجِيداً، يُزْرَعُ ضَعِيفاً، وَيُقَامُ قَوِيّاً، كورنثوس1 15:44 يُزْرَعُ جِسْماً مَادِّيّاً، وَيُقَامُ جِسْماً رُوحِيّاً. فَبِمَا أَنَّ هُنَاكَ جِسْماً مَادِّيّاً، فَهُنَاكَ أَيْضاً جِسْمٌ رُوحِيٌّ. |
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| Just as the glory of the stars are different, the glory of the spiritual bodies will also be different. The glory of the spiritual body worn by the bride and the spiritual body worn by the guests will also be different. This means that there will be grades. The more loyalty we give, the more glory we will receive.[15] The more loyalty we give, the more glorious body we will receive. It makes no sense to say that the sufferings we had to go through for the LORD Jesus are different but the glory is the same. Therefore, the reward to be received in the 1000-year kingdom will obviously be different. And the difference of the grade may be revealed in the glory of the spiritual body that will be clothed with. |
These words do not mean that there are grades between the spiritual bodies, but rather the difference between the natural body and the spiritual body, that is, the soulish body and the spiritual body. This is to explain the fact that, just as there is a difference in glory between the body of a human and the body of an animal, there is a difference in the glory of a soulish body and a spiritual body. These words do not mean that there are grades between the resurrected bodies, that is, spiritual bodies. Because human is more precious than animals, we honor the human body more than that of the animal, but among equally precious people we do not value one who is said to be healthier than another. However, there are certainly classes among people, and the glory that each person emits is different according to the ranks. As such, even if the reward may be different, there will be no difference in the spiritual body itself. Even after the reward period is over, they are probably still in an angel-like state[16], that is, they are in a state of being clothed with the spiritual body.[17] The magnitude of the glory is determined by the reward[18], so the glory still cannot be different even after 1000 years of receiving the reward. Would the perfect spiritual body becomes incomplete when the 1000 year reward is over? Even if there are grades in the glory according to the reward, there will be no difference in the spiritual body itself. |
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| رؤيا 6:9 ثُمَّ فَكَّ الْحَمَلُ الْخَتْمَ الْخَامِسَ، فَرَأَيْتُ مَذْبَحاً تَحْتَهُ أَرْوَاحُ الَّذِينَ سُفِكَتْ دِمَاؤُهُمْ مِنْ أَجْلِ كَلِمَةِ اللهِ، وَمِنْ أَجْلِ الشَّهَادَةِ الَّتِي أَدَّوْهَا، رؤيا 6:10 وَهُمْ يَصْرُخُونَ لِلرَّبِّ بِأَعْلَى صَوْتِهِمْ: «حَتَّى مَتَى، أَيُّهَا السَّيِّدُ الْقُدُّوسُ وَالْحَقُّ، تُؤَخِّرُ مُعَاقَبَةَ أَهْلِ الأَرْضِ عَلَى مَا فَعَلُوهُ بِنَا؟ مَتَى تَنْتَقِمُ مِنْهُمْ لِدِمَائِنَا؟» رؤيا 6:11 فَأُعْطِيَ كُلٌّ مِنْهُمْ ثَوْباً أَبْيَضَ، وَقِيلَ لَهُمْ أَنْ يَصْبِرُوا قَلِيلاً إِلَى أَنْ يَكْمُلَ عَدَدُ شُرَكَائِهِمِ الْعَبِيدِ وَإِخْوَتِهِمِ الَّذِينَ سَيُقْتَلُونَ مِثْلَهُمْ. |
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| There may be the bride among the martyr witnesses, but not all martyr witnesses are the bride. Since the martyr witnesses might have put on the spiritual body, all the martyr witnesses could enter new Jerusalem, but not all of them may be the bride. Only those in fine linen may be the bride. The fine linen worn by the bride may not simply be the righteous acts. Just because they are martyr witnesses who gave their lives for the love of the LORD Jesus, it cannot be said that all of their deeds will meet the criteria for becoming the bride. |
The word for the white robe given to the martyr witnesses in Revelation 6 and the white robe worn by a great multitude that no one can number in Revelation 7[19] is the same as 'lyookos stolay'. Therefore, the great multitude who passed through the tribulation of the 70th week[20] and wore white robes, that is, the spiritual bodies, may also be martyr witnesses. As martyr witnesses, it is natural for them to be able to enter new Jerusalem.[21] New Jerusalem is the bride.[22] It means that the martyr witnesses are the bride. Therefore, the fine linen worn by the bride[23] and white robes worn by the martyr witnesses may be the same spiritual body, so there may be no difference in the spiritual body. The fine linen is the righteous acts. If the martyr witnesses could not put on the righteous acts, who could wear them? | ||||
| رؤيا 3:4 إِلاَّ أَنَّ عِنْدَكَ فِي سَارْدِسَ قَلِيلِينَ لَمْ يُلَوِّثُوا ثِيَابَهُمْ بِالنَّجَاسَةِ. هَؤُلاَءِ سَيَسِيرُونَ مَعِي لاَبِسِينَ ثِيَاباً بَيْضَاءَ. رؤيا 3:5 كُلُّ مَنْ يَنْتَصِرُ سَيَلْبَسُ ثَوْباً أَبْيَضَ، وَلَنْ أَمْحُوَ اسْمَهُ مِنْ سِجِلِّ الْحَيَاةِ، وَسَأَعْتَرِفُ بِاسْمِهِ أَمَامَ أَبِي وَمَلاَئِكَتِهِ. |
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| The martyr witnesses, the victors, will enter the city of new Jerusalem. Most of these will be dressed in white robes, but not all will be clothed in fine linen, the righteous acts worthy of being the bride. Just as the 144000 and the great multitude in white robes are different people[24], so may the bride and the martyr witnesses be different people. Of all the martyr witnesses, including the 144000, the bride may be a part. Salvation is not determined by works, but rewards are determined by works. Becoming the bride may be the highest reward the saved can get. |
The white robe is worn by the victor. The names of the victors are written in the book of life. Those who overcome the beasts are also victors. Those whose names are written in the book of life, do not worship the beast.[25] The white robe worn by the victor is also expressed in the white robe worn by the martyr witnesses in Revelation 6, the white robe worn by the great multitude in Revelation 7, and the bright clean fine linen worn by the bride in Revelation 19, all symbolizing spiritual body. Those whose names are written in the book of life, are those who will enter new Jerusalem, the bride.[26] It cannot be said that those who are clothed with the white robes and enter the city of new Jerusalem, are not the bride. |
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| I agree with this view | |||||
[1] كورنثوس1 15:41 فَالشَّمْسُ لَهَا بَهَاءٌ، وَالْقَمَرُ لَهُ بَهَاءٌ آخَرُ، وَالنُّجُومُ لَهَا بَهَاءٌ مُخْتَلِفٌ، لأَنَّ كُلَّ نَجْمٍ يَخْتَلِفُ عَنِ الآخَرِ بِبَهَائِهِ.
كورنثوس1 15:42 وَهَكَذَا الْحَالُ فِي قِيَامَةِ الأَمْوَاتِ: يُزْرَعُ الْجَسَدُ مُنْحَلًّا، وَيُقَامُ غَيْرَ مُنْحَلٍّ،
كورنثوس1 15:43 يُزْرَعُ مُهَاناً، وَيُقَامُ مَجِيداً، يُزْرَعُ ضَعِيفاً، وَيُقَامُ قَوِيّاً،
كورنثوس1 15:44 يُزْرَعُ جِسْماً مَادِّيّاً، وَيُقَامُ جِسْماً رُوحِيّاً. فَبِمَا أَنَّ هُنَاكَ جِسْماً مَادِّيّاً، فَهُنَاكَ أَيْضاً جِسْمٌ رُوحِيٌّ.
[2] رؤيا 21:9 وَجَاءَ أَحَدُ الْمَلاَئِكَةِ السَّبْعَةِ الَّذِينَ أَفْرَغُوا كُؤُوسَ بَلاَيَاهُمُ السَّبْعِ الأَخِيرَةِ، وَقَالَ لِي: «تَعَالَ فَأُرِيَكَ عَرُوسَ الْحَمَلِ».
رؤيا 21:10 وَأَخَذَنِي بِالرُّوحِ إِلَى قِمَّةِ جَبَلٍ ضَخْمٍ عَالٍ، وَأَرَانِي الْمَدِينَةَ الْمُقَدَّسَةَ أُورُشَلِيمَ نَازِلَةً مِنَ السَّمَاءِ مِنْ عِنْدِ اللهِ
[3] رؤيا 20:5 هَذِهِ هِيَ الْقِيَامَةُ الأُولَى. أَمَّا بَقِيَّةُ الأَمْوَاتِ فَلاَ يَعُودُونَ إِلَى الْحَيَاةِ حَتَّى تَنْقَضِيَ الأَلْفُ سَنَةٍ.
رؤيا 20:6 مَا أَسْعَدَ وَأَقْدَسَ مَنْ كَانَ لَهُمْ نَصِيبٌ فِي الْقِيَامَةِ الأُولَى! لَنْ يَكُونَ لِلْمَوْتِ الثَّانِي سُلْطَةٌ عَلَيْهِمْ، بَلْ يَكُونُونَ كَهَنَةً لِلهِ وَالْمَسِيحِ، وَيَمْلِكُونَ مَعَهُ أَلْفَ سَنَةٍ.
[4] رؤيا 22:2 وَيَخْتَرِقُ سَاحَةَ الْمَدِينَةِ، وَعَلَى ضَفَّتَيْهِ شَجَرَةُ الْحَيَاةِ تُثْمِرُ اثْنَتَيْ عَشْرَةَ مَرَّةً، كُلَّ شَهْرٍ مَرَّةً. وَأَوْرَاقُهَا دَوَاءٌ يَشْفِي الأُمَمَ.
رؤيا 22:3 لَنْ تَكُونَ فِيمَا بَعْدُ لَعْنَةٌ أَبَداً. لأَنَّ عَرْشَ اللهِ وَالْحَمَلِ قَائِمٌ فِي الْمَدِينَةِ، حَيْثُ يَخْدِمُهُ عَبِيدُهُ
[5] متى 22:12 فَقَالَ لَهُ: يَاصَاحِبِي، كَيْفَ دَخَلْتَ إِلَى هُنَا وَأَنْتَ لاَ تَلْبَسُ ثَوْبَ الْعُرْسِ؟ فَظَلَّ صَامِتاً.
[6] دانيال 12:1 «وَفِي ذَلِكَ الْوَقْتِ يَقُومُ الرَّئِيسُ الْعَظِيمُ الْمَلاَكُ مِيخَائِيلُ حَارِسُ شَعْبِكَ، وَذَلِكَ فِي أَثْنَاءِ ضِيقٍ لَمْ يَكُنْ لَهُ مَثِيلٌ مُنْذُ أَنْ وُجِدَتْ أُمَّةٌ حَتَّى ذَلِكَ الزَّمَانِ. غَيْرَ أَنَّ كُلَّ مَنْ كَانَ اسْمُهُ مُدَوَّناً فِي الْكِتَابِ مِنْ شَعْبِكَ يَنْجُو فِي ذَلِكَ الزَّمَانِ.
متى 24:21 فَسَوْفَ تَحْدُثُ عِنْدَئِذٍ ضِيقَةٌ عَظِيمَةٌ لَمْ يَحْدُثْ مِثْلُهَا مُنْذُ بَدْءِ الْعَالَمِ إِلَى الآنَ، وَلَنْ يَحْدُثَ.
[7] رؤيا 7:16 فَلَنْ يَجُوعُوا وَلَنْ يَعْطَشُوا، وَلَنْ تَضْرِبَهُمُ الشَّمْسُ وَلاَ أَيُّ حَرٍّ،
رؤيا 7:17 لأَنَّ الْحَمَلَ الَّذِي فِي وَسَطِ الْعَرْشِ يَرْعَاهُمْ وَيَقُودُهُمْ إِلَى يَنَابِيعِ مَاءِ الْحَيَاةِ، وَيَمْسَحُ اللهُ كُلَّ دَمْعَةٍ مِنْ عُيُونِهِمْ».
[8] رؤيا 21:24 سَتَسِيرُ بِنُورِهَا الأُمَمُ، وَيَأْتِيهَا مُلُوكُ الأَرْضِ بِكُنُوزِهِمْ.
[9] رؤيا 20:6 مَا أَسْعَدَ وَأَقْدَسَ مَنْ كَانَ لَهُمْ نَصِيبٌ فِي الْقِيَامَةِ الأُولَى! لَنْ يَكُونَ لِلْمَوْتِ الثَّانِي سُلْطَةٌ عَلَيْهِمْ، بَلْ يَكُونُونَ كَهَنَةً لِلهِ وَالْمَسِيحِ، وَيَمْلِكُونَ مَعَهُ أَلْفَ سَنَةٍ.
[10] رؤيا 21:9 وَجَاءَ أَحَدُ الْمَلاَئِكَةِ السَّبْعَةِ الَّذِينَ أَفْرَغُوا كُؤُوسَ بَلاَيَاهُمُ السَّبْعِ الأَخِيرَةِ، وَقَالَ لِي: «تَعَالَ فَأُرِيَكَ عَرُوسَ الْحَمَلِ».
رؤيا 21:10 وَأَخَذَنِي بِالرُّوحِ إِلَى قِمَّةِ جَبَلٍ ضَخْمٍ عَالٍ، وَأَرَانِي الْمَدِينَةَ الْمُقَدَّسَةَ أُورُشَلِيمَ نَازِلَةً مِنَ السَّمَاءِ مِنْ عِنْدِ اللهِ
[11] لوقا 19:17 فَقَالَ لَهُ: حَسَناً فَعَلْتَ أَيُّهَا الْعَبْدُ الصَّالِحُ. فَلأَنَّكَ كُنْتَ أَمِيناً فِي مَا هُوَ قَلِيلٌ، فَكُنْ وَالِياً عَلَى عَشْرِ مُدُنٍ!
لوقا 19:18 وَتَقَدَّمَ الثَّانِي قَائِلاً: يَاسَيِّدُ، إِنَّ وَزْنَتَكَ رَبِحَتْ خَمْسَ وَزْنَاتٍ!
لوقا 19:19 فَقَالَ لِهَذَا أَيْضاً: وَكُنْ أَنْتَ وَالِياً عَلَى خَمْسِ مُدُنٍ!
[12] لوقا 20:35 أَمَّا الَّذِينَ حُسِبُوا أَهْلاً لِلْمُشَارَكَةِ فِي الزَّمَانِ الآتِي وَالْقِيَامَةِ مِنْ بَيْنِ الأَمْوَاتِ، فَلاَ يُزَوِّجُونَ وَلاَ وَيَتَزَوَّجُونَ.
لوقا 20:36 إِذْ لاَ يُمْكِنُ أَنْ يَمُوتُوا أَيْضاً بَعْدَ ذَلِكَ، لأَنَّهُمْ يَكُونُونَ مِثْلَ الْمَلاَئِكَةِ، وَهُمْ أَبْنَاءُ اللهِ لِكَوْنِهِمْ أَبْنَاءَ الْقِيَامَةِ.
[13] رومية 8:17 وَمَا دُمْنَا أَوْلاَداً، فَنَحْنُ أَيْضاً وَارِثُونَ؛ وَرَثَةُ اللهِ وَشُرَكَاءُ الْمَسِيحِ فِي الإِرْثِ. وَإِنْ كُنَّا الآنَ نُشَارِكُهُ فِي مُقَاسَاةِ الأَلَمِ، فَلأَنَّنَا سَوْفَ نُشَارِكُهُ أَيْضاً فِي التَّمَتُّعِ بِالْمَجْدِ.
رومية 8:18 فَإِنِّي مُقْتَنِعٌ بِأَنَّ آلاَمَ الزَّمَانِ الْحَاضِرِ لَيْسَتْ شَيْئاً إِذَا قِيسَتْ بِالْمَجْدِ الآتِي الَّذِي سَيُعْلَنُ فِينَا.
[14] كورنثوس1 15:28 وَعِنْدَمَا يَتِمُّ إِخْضَاعُ كُلُّ شَيْءٍ لِلابْنِ، فَإِنَّ الابْنَ نَفْسَهُ سَيَخْضَعُ لِلَّذِي أَخْضَعَ لَهُ كُلَّ شَيْءٍ، لِكَيْ يَكُونَ اللهُ هُوَ كُلُّ شَيْءٍ فِي كُلِّ شَيْءٍ!
[15] رومية 8:17 وَمَا دُمْنَا أَوْلاَداً، فَنَحْنُ أَيْضاً وَارِثُونَ؛ وَرَثَةُ اللهِ وَشُرَكَاءُ الْمَسِيحِ فِي الإِرْثِ. وَإِنْ كُنَّا الآنَ نُشَارِكُهُ فِي مُقَاسَاةِ الأَلَمِ، فَلأَنَّنَا سَوْفَ نُشَارِكُهُ أَيْضاً فِي التَّمَتُّعِ بِالْمَجْدِ.
رومية 8:18 فَإِنِّي مُقْتَنِعٌ بِأَنَّ آلاَمَ الزَّمَانِ الْحَاضِرِ لَيْسَتْ شَيْئاً إِذَا قِيسَتْ بِالْمَجْدِ الآتِي الَّذِي سَيُعْلَنُ فِينَا.
[16] مرقس 12:25 فَعِنْدَمَا يَقُومُ النَّاسُ مِنْ بَيْنِ الأَمْوَاتِ، لاَ يَتَزَوَّجُونَ وَلاَ يُزَوَّجُونَ، بَلْ يَكُونُونَ كَالْمَلاَئِكَةِ الَّذِينَ فِي السَّمَاوَاتِ.
[17] رؤيا 20:6 مَا أَسْعَدَ وَأَقْدَسَ مَنْ كَانَ لَهُمْ نَصِيبٌ فِي الْقِيَامَةِ الأُولَى! لَنْ يَكُونَ لِلْمَوْتِ الثَّانِي سُلْطَةٌ عَلَيْهِمْ، بَلْ يَكُونُونَ كَهَنَةً لِلهِ وَالْمَسِيحِ، وَيَمْلِكُونَ مَعَهُ أَلْفَ سَنَةٍ.
[18] لوقا 19:17 فَقَالَ لَهُ: حَسَناً فَعَلْتَ أَيُّهَا الْعَبْدُ الصَّالِحُ. فَلأَنَّكَ كُنْتَ أَمِيناً فِي مَا هُوَ قَلِيلٌ، فَكُنْ وَالِياً عَلَى عَشْرِ مُدُنٍ!
لوقا 19:18 وَتَقَدَّمَ الثَّانِي قَائِلاً: يَاسَيِّدُ، إِنَّ وَزْنَتَكَ رَبِحَتْ خَمْسَ وَزْنَاتٍ!
لوقا 19:19 فَقَالَ لِهَذَا أَيْضاً: وَكُنْ أَنْتَ وَالِياً عَلَى خَمْسِ مُدُنٍ!
[19] رؤيا 7:9 ثُمَّ نَظَرْتُ، فَرَأَيْتُ جَمْعاً كَثِيراً لاَ يُحْصَى، مِنْ كُلِّ أُمَّةٍ وَقَبِيلَةٍ وَشَعْبٍ وَلُغَةٍ، وَاقِفِينَ أَمَامَ الْعَرْشِ وَأَمَامَ الْحَمَلِ، وَقَدِ ارْتَدَوْا ثِيَاباً بَيْضَاءَ، وَأَمْسَكُوا بِأَيْدِيهِمْ سَعَفَ النَّخْلِ،
[20] رؤيا 7:13 وَسَأَلَنِي أَحَدُ الشُّيُوخِ: «أَتَعْلَمُ مَنْ هُمْ هؤُلاَءِ الَّذِينَ يَرْتَدُونَ الثِّيَابَ الْبَيْضَاءَ، وَهَلْ تَعْرِفُ مِنْ أَيْنَ أَتَوْا؟»
رؤيا 7:14 فَأَجَبْتُهُ: «أَنْتَ أَعْلَمُ يَاسَيِّدِي!» فَقَالَ: «هؤُلاَءِ هُمُ الَّذِينَ أَتَوْا مِنَ الضِّيقَةِ الْعَظِيمَةِ، وَقَدْ غَسَّلُوا ثِيَابَهُمْ وَبَيَّضُوهَا بِدَمِ الْحَمَلِ.
[21] رؤيا 7:17 لأَنَّ الْحَمَلَ الَّذِي فِي وَسَطِ الْعَرْشِ يَرْعَاهُمْ وَيَقُودُهُمْ إِلَى يَنَابِيعِ مَاءِ الْحَيَاةِ، وَيَمْسَحُ اللهُ كُلَّ دَمْعَةٍ مِنْ عُيُونِهِمْ».
[22] رؤيا 21:2 وَأَنَا رَأَيْتُ الْمَدِينَةَ الْمُقَدَّسَةَ، أُورُشَلِيمَ الْجَدِيدَةَ، نَازِلَةً مِنَ السَّمَاءِ مِنْ عِنْدِ اللهِ، مُجَهَّزَةً كَأَنَّهَا عَرُوسٌ مُزَيَّنَةٌ لِعَرِيسِهَا.
[23] رؤيا 19:7 لِنَفْرَحْ وَنَبْتَهِجْ وَنُمَجِّدْهُ، فَإِنَّ عُرْسَ الْحَمَلِ قَدْ حَانَ مَوْعِدُهُ، وَعَرُوسَهُ قَدْ هَيَّأَتْ نَفْسَهَا،
رؤيا 19:8 وَوُهِبَ لَهَا أَنْ تَلْبَسَ الكَتَّانَ الأَبْيَضَ النَّاصِعَ!» وَالْكَتَّانُ يَرْمِزُ إِلَى أَعْمَالِ الصَّلاَحِ الَّتِي قَامَ بِهَا الْقِدِّيسُونَ.
[24] رؤيا 7:8 وَمِنْ سِبْطِ زَبُولُونَ اثْنَا عَشَرَ أَلْفاً؛ وَمِنْ سِبْطِ يُوسُفَ اثْنَا عَشَرَ أَلْفاً؛ وَمِنْ سِبْطِ بَنْيَامِينَ خُتِمَ اثْنَا عَشَرَ أَلْفاً.
رؤيا 7:9 ثُمَّ نَظَرْتُ، فَرَأَيْتُ جَمْعاً كَثِيراً لاَ يُحْصَى، مِنْ كُلِّ أُمَّةٍ وَقَبِيلَةٍ وَشَعْبٍ وَلُغَةٍ، وَاقِفِينَ أَمَامَ الْعَرْشِ وَأَمَامَ الْحَمَلِ، وَقَدِ ارْتَدَوْا ثِيَاباً بَيْضَاءَ، وَأَمْسَكُوا بِأَيْدِيهِمْ سَعَفَ النَّخْلِ،
[25] رؤيا 13:7 وَأُعْطِيَ الْوَحْشُ قُدْرَةً عَلَى أَنْ يُحَارِبَ الْقِدِّيسِينَ وَيَهْزِمَهُمْ وَسُلْطَةً عَلَى كُلِّ قَبِيلَةٍ وَشَعْبٍ وَلُغَةٍ وَأُمَّةٍ.
رؤيا 13:8 فَيَسْجُدُ لِلْوَحْشِ جَمِيعُ سُكَّانِ الأَرْضِ الَّذِينَ لَمْ تُكْتَبْ أَسْمَاؤُهُمْ مُنْذُ تَأْسِيسِ الْعَالَمِ فِي سِجِلِّ الْحَيَاةِ لِلْحَمَلِ الَّذِي ذُبِحَ.
[26] رؤيا 21:27 وَلَنْ يَدْخُلَهَا شَيْءٌ نَجِسٌ، وَلاَ الَّذِينَ يَعْمَلُونَ الْقَبَائِحَ وَيُدَجِّلُونَ، بَلْ فَقَطِ الَّذِينَ كُتِبَتْ أَسْمَاؤُهُمْ فِي سِجِلِّ الْحَيَاةِ لِلْحَمَلِ!