15 When does the sealing which begins with the 6th seal being broken, come to be finished?

When does the sealing which begins with the 6th seal being broken[1], come to be finished?

=When will the 144000 firstfruits be completed their sealing begins when the 6th seal is broken?

Premise1: Assume that the 144000 in Revelation 7[2] and the 144000 in Revelation 14 are the same saints.
Premise2: Consider only the sealing of the 144000 firstfruits who are redeemed from among men.[3] We do not consider the sealing of the saints who have the firstfruits of the Spirit[4], who are the same martyr witnesses like the 144000.[5] Therefore, we think only about when the firstfruits who are redeemed from among men, the last firstfruits of the 3 firstfruits of the feasts[6], will be prepared, not when all the appointed number of martyr witnesses is completed.[7] Therefore, we do not think about the seal[8] that is sealed on the saints[9] who have the firstfruits of the Spirit[10], other than the seal that is sealed on the 144000 firstfruits.

رؤيا 7:1 وَرَأَيْتُ بَعْدَ ذَلِكَ أَرْبَعَةَ مَلاَئِكَةٍ وَاقِفِينَ عَلَى زَوَايَا الأَرْضِ الأَرْبَعِ، يَحْبِسُونَ رِيَاحَ الأَرْضِ الأَرْبَعَ، فَلاَ تَهُبُّ رِيحٌ عَلَى بَرٍّ أَوْ بَحْرٍ أَوْ شَجَرٍ.
رؤيا 7:2 ثُمَّ رَأَيْتُ مَلاَكاً آخَرَ قَادِماً مِنَ الشَّرْقِ يَحْمِلُ خَتْمَ اللهِ الْحَيِّ، فَنَادَى بِصَوْتٍ عَالٍ الْمَلاَئِكَةَ الأَرْبَعَةَ الَّذِينَ عُهِدَ إِلَيْهِمْ أَنْ يُنْزِلُوا الضَّرَرَ بِالْبَرِّ وَالْبَحْرِ:
رؤيا 7:3 «انْتَظِرُوا! لاَ تَضُرُّوا الْبَرَّ وَلاَ الْبَحْرَ وَلاَ الشَّجَرَ، إِلَى أَنْ نَضَعَ خَتْمَ إِلَهِنَا عَلَى جِبَاهِ عَبِيدِهِ».

View 1: The sealing come to be finished at the time of the '4th trumpet', before the 5th trumpet is sounded, before the 1st woe that harms only the unsealed begins.

Premise1: It is assumed that the harm of locusts is a simple disaster that has nothing to do with the appearance of the beasts.
Premise2: Assume that those who will eat the little book and prophesy again for the 1st half of the 70th week, will be sealed as the 144000.
Premise3: The 4 winds in Revelation 7 and the 4 angels of Euphrates in Revelation 9 are the same angels, and the earth and the sea where harm is withheld are the earth and the sea from which beasts rise up, not the actual earth, sea, and trees of the earth.

The locusts that come out after the 5th trumpet is sounded, harm only those who are not sealed. This means that the sealing was completed before that time. Therefore, before the 5th trumpet, the 1st woe, is sounded, the 144000 firstfruits who are redeemed from among men are completed.

رؤيا 9:4 وَأُمِرَ أَلاَّ يَضُرَّ عُشْبَ الأَرْضِ وَلاَ مَزْرُوعَاتِهَا وَلاَ أَشْجَارَهَا بَلْ فَقَطْ جَمِيعَ مَنْ لَيْسَ عَلَى جِبَاهِهِمْ خَتْمُ اللهِ،
†      If the sealing is not completed, they cannot harm only the unsealed. Therefore, the sealing must have already been completed before the 5th trumpet, the 1st woe, is sounded. After the time of the 5th trumpet, there will be no more firstfruits to be sealed. However, there may be an opinion that understands the meaning of 'Do harm except for the firstfruits of those who have been sealed up to this point even though the sealing has not been completed yet'. If that is the case, it means that the firstfruits of those who would have been sealed and avoided the harm if the 1st woe was poured out a little earlier, may be harmed by pouring out the 1st woe a little earlier. It seems to be an assumption that makes the sealing sound like a little incomplete.
†      To make up for the opinion that makes the sealing be considered incomplete, it may be argued that 'the one who will be sealed may also avoid the harm like the one who has been sealed, even though he/she has not yet been sealed.' However, if anyone avoided the harm like the one who was already sealed, even if he/she has not yet been sealed, because those who will be sealed later will surely be sealed, what is the difference between 'was sealed' and 'will be sealed'? Therefore, the sealing must have been finished before the 5th trumpet is sounded.
†      The command given before the sealing was not to harm the earth, neither the sea, nor the trees.[11] Trees are people.[12] There are some trees that need to be protected.[13] Therefore, when the sealing of the trees is finished, beasts come up from the sea and the earth and harm the sea and the earth and the trees therein.[14] When the 5th trumpet is sounded, a command is given not to hurt the grass nor any tree. Since the sealed 144000 come to be able to avoid the harm, the command is given to hurt the unsealed except trees.

Question about view 1
Those who are sealed will eat the little book and prophesy again after the 6th trumpet is sounded.[15] However, if the sealing has already been finished at the time of the 4th trumpet before the 5th trumpet is sounded, there is a gap called the 5th trumpet between the 4th trumpet that the sealing has already been finished and the 6th trumpet that the 2 witnesses eat the little book. Isn't the seal sealed on those who eat the little book? How can those who have not eaten the little book, be sealed? A more detailed explanation of what the seal has to do with eating the little book and prophesying is needed.
After the 6th trumpet (2nd woe) is sounded, the 4 angels who will harm the earth and the sea, are released. At this time, a mighty angel standing on the sea and on the land who cries with the 7 thunders, gives the little book.[16] The eternal gospel is proclaimed for the 1st half of the 70th week, that is, 3 years and 6 months, by those who received and ate the little book.[17] In the meantime[18], the saints suffer the great tribulation.[19] (There may be an opinion that the great tribulation will begin 'with' the 1st half of the 70th week, by interpreting 'half' in Dan 9:27 as 'for half'.[20] And there may be an opinion that the great tribulation will begin 'in' the 1st half of the 70th week, by interpreting 'half' in Dan 9:27 as 'in the middle'.) Only at the end of the great tribulation does the 1st resurrection take place and the rest of the 2nd half of the 70th week continues. If the sealing is completed before the end of the time of the 4th trumpet before the 5th trumpet is sounded, what do those who are sealed do during the time of the 5th trumpet? After the 6th trumpet is sounded, those who are sealed eat the little book and prophesy. However, if the sealing is finished until the 4th trumpet is sounded, and after the 5th trumpet is sounded, those who will be harmed and those who will be exempted, are already separated, then, aren't those who are sealed those who ate the little book? When the 5th trumpet is sounded, can't the eternal gospel be proclaimed by those who have already been sealed? Is there any reason that they do nothing at the time of the 5th trumpet and then eat the little book and prophesy again only after the 6th trumpet is sounded?
Are the trumpets sounded over a long period of time or are all trumpets sounded sequentially at once in one period? If the trumpets are sounded sequentially in one era, it can be said that eating the little book and preparing to prophesy begins before the 6th trumpet is sounded and is fulfilled in earnest after the 6th trumpet is sounded. If there is a gap of several decades between the times when each trumpet is sounded, the trumpets have already been sounded, and 2022 may be the age of the 6th trumpet. If so, it would be necessary to explain how each trumpet has progressed in each era. However, I believe that the book of Revelation is mostly written around the 70th week or so. I believe there will be no rest or recovery period from the time the Lamb breaks the seals and the earth1/4 people die until the earth is destroyed.

View 2: The sealing come to be finished in the time of the 2nd woe, that is, in the time of the '5th trumpet' before the 6th trumpet is sounded.

=Sealing is made while the locusts are harming, but there is no further sealing after the beasts come up.

Premise1: When the 6th trumpet is souned, the beasts rise from the sea and the earth, and the 70th week begins.
Premise2: The 4 winds in Revelation 7 and the 4 angels of Euphrates in Revelation 9 are the same angels, and the earth and the sea where harm is withheld are the earth and the sea from which beasts rise up, not the actual earth, sea, and trees of the earth.

When the 2nd woe, the 6th trumpet is sounded, the 4 angels bound at the great river Euphrates are released, killing people1/3. Therefore, the sealing may be finished during the time of the 1st woe, the time of the 5th trumpet. The 2nd woe ends with the catching up of the 1st resurrection.[21] During the time of the 1st woe, the time of the 5th trumpet, the sealing come to be finished and the 144000 firstfruits who are redeemed from among men, are completed. Since the 4 angels are released after the 6th trumpet is sounded, the sealing that was almost completed around the time of the 1st woe, the time of the 5th trumpet, may be finished just before the 6th trumpet, the 2nd woe, is sounded.

رؤيا 9:13 وَعِنْدَمَا نَفَخَ الْمَلاَكُ السَّادِسُ فِي بُوقِهِ، سَمِعْتُ صَوْتاً آتِياً مِنَ الْقُرُونِ الأَرْبَعَةِ لِمَذْبَحِ الذَّهَبِ الْمَوْجُودِ أَمَامَ اللهِ،
رؤيا 9:14 يَقُولُ لِلْمَلاَكِ السَّادِسِ الَّذِي يَحْمِلُ الْبُوقَ: «أَطْلِقِ الْمَلاَئِكَةَ الأَرْبَعَةَ الْمُقَيَّدِينَ عِنْدَ نَهْرِ الْفُرَاتِ الْكَبِيرِ».
رؤيا 9:15 وَكَانَ هَؤُلاَءِ الْمَلاَئِكَةُ الأَرْبَعَةُ مُجَهَّزِينَ اسْتِعْدَاداً لِهذِهِ السَّاعَةِ وَالْيَوْمِ وَالشَّهْرِ وَالسَّنَةِ، فَأُطْلِقُوا لِيَقْتُلُوا ثُلْثَ الْبَشَرِ.
رؤيا 9:16 وَسَمِعْتُ أَنَّ جَيْشَهُمْ يَبْلُغُ مِئَتَيْ مِلْيُونِ مُحَارِبٍ!
† Here, the angels holding the 4 winds of the earth and prevent them from blowing, are those who have the authority to harm the sea and the earth. The 4 angels bound at the great river Euphrates are the angels who have prepared to kill people1/3.[22] When the 4 winds blow, beasts come up from the sea[23] and the earth[24] to harm the sea and the earth, that is, the world.[25] In other words, strong political power rises through the winds of war.[26] It may or may not be that the angels holding the 4 winds of the earth and prevent them from blowing, are the 4 angels bound at the great river Euphrates. But either way, until the sealing is finished, the sea and the earth must not be harmed, and people1/3 must not die. When the 6th trumpet is sounded, the 4 angels bound at Euphrates and prepared to kill people1/3, are released. This means that when the 6th trumpet is sounded, the sealing has already been completed. Therefore, it can be argued that the sealing was completed before the time of the 2nd woe, the 6th trumpet is sounded.

Question about view 2
After the 5th trumpet is sounded, only those who have not been sealed, will be harmed. If the sealing is finished before the 6th trumpet is sounded, that is, before the time of the 5th trumpet is over, it means that the seal is being sealed on during the time of the 5th trumpet. In other words, the 144000 firstfruits who are redeemed from among men, who will be sealed and avoid the harm, have not yet been identified. If the 144000 firstfruits who will be sealed and avoid the harm, have not yet been identified, how can the command to harm except the 144000 firstfruits, be executed?

View 3: The sealing come to be finished when the '6th trumpet' is sounded and the beasts come up from the sea and the earth.

=Sealing may also be done during the time of the coming up the beasts.

Premise1: The 4 angels holding the 4 winds, are those who are bound at the great river Euphrates.
Premise2: When the 4 winds blow, the beasts rise.
Premise3: The rising beasts refer to the beast that comes up from the sea and the beast that comes up from the earth in Revelation 13.
Premise4: The 70th week begins with the appearance of the beasts.
Premise5: The 4 winds in Revelation 7 and the 4 angels of Euphrates in Revelation 9 are the same angels, and the earth and the sea where harm is withheld are the earth and the sea from which beasts rise up, not the actual earth, sea, and trees of the earth.

Sealing continues until the 6th trumpet is sounded, and after the 6th trumpet is sounded and the 4 winds blow, the beasts come up from the sea and from the earth. The sealing that continued until then is finished at that time.

Question about view 3
It is the same as the question in view 2. How can the 144000 firstfruits who are redeemed from among men, be distinguished when the sealing has not yet been completed? And how can the 144000 firstfruits avoid the harm when they are not distinguished? If the sealing is completed right after the 6th trumpet is sounded, how can the 144000 firstfruits avoid the locusts that come up right after the 5th trumpet is sounded and harm only those who have not been sealed? When the locusts harm only those who have not been sealed, what will happen to those who have not yet been sealed but will soon be sealed?
When the 6th trumpet is sounded and the beasts come up, the 70th week begins. The meaning of the beginning of the 70th week means that not only the beasts, but also the sealed firstfruits who will fight the beasts, have already been established. But how can the 70th week begins before the sealed firstfruits have been established? Could it be that the beasts do not come up immediately after the 6th trumpet is sounded, but before that, after the 6th trumpet is sounded, the 144000 firstfruits are sealed first and then the beasts come up? Seeing that the mighty angel standing on the sea and on the land, gives the little book, there is a possibility. However, how can the 144000 firstfruits avoid the harm of locusts which harm only those who are not sealed, at the time of the 5th trumpet?

View 4: The sealing which began after the '6th seal' is broken, come to be finished before the 7th seal is broken, that is, be finished before the 1st trumpet is sounded.

Premise1: Assume that the 2 witnesses are the 144000 firstfruits or the 144000 are included in the 2 witnesses.
Premise2: It is assumed that those who eat the little book and will prophesy again for the 1st half of the 70th week, are sealed with the seal of the 144000 firstfruits.
Premise3: The 4 winds in Revelation 7 and the 4 angels of Euphrates in Revelation 9 are different angels, and the earth, sea, and trees where harm is withheld are the actual earth, sea, and trees of the earth, not the sea and the earth from which beasts rise up. After the Lamb breaks the 7th seal, the actual earth, sea, and trees of the earth are harmed. The sealing must have been completed before then.

When the 6th seal is broken, sealing begins and is completed. The sealing that begins after the 6th seal is broken, come to be finished before the 7th seal is broken and before the result of the 6th seal is fulfilled. In other words, before the 7th seal is broken, the 144000 firstfruits are completed.

رؤيا 8:1 ولما فتح الختم السابع حدث سكوت في السماء نحو نصف ساعة.
رؤيا 8:2 ورأيت السبعة الملائكة الذين يقفون امام الله وقد أعطوا سبعة ابواق
رؤيا 8:3 وجاء ملاك آخر ووقف عند المذبح ومعه مبخرة من ذهب وأعطي بخورا كثيرا لكي يقدمه مع صلوات القديسين جميعهم على مذبح الذهب الذي امام العرش.
رؤيا 8:4 فصعد دخان البخور مع صلوات القديسين من يد الملاك امام الله.
رؤيا 8:5 ثم اخذ الملاك المبخرة وملأها من نار المذبح والقاها الى الارض فحدثت اصوات ورعود وبروق وزلزلة
رؤيا 8:6 ثم ان السبعة الملائكة الذين معهم السبعة الابواق تهيّأوا لكي يبوّقوا.
رؤيا 8:7 فبوّق الملاك الاول فحدث برد ونار مخلوطان بدم وألقيا الى الارض فاحترق ثلث الاشجار واحترق كل عشب اخضر
†      After the Lamb breaks the 6th seal, a waiting order is issued until the 144000 are sealed on their foreheads.[27] The sealing probably begins at this time and will be finished before the breaking of the 7th seal, that is, before the 7 trumpets come out. When each trumpet is sounded, the sea and the earth are harmed. Since it was commanded not to harm the earth[28], the sea, and the trees until the 144000 firstfruits are sealed, the sealing would probably be finished before the 1st trumpet is sounded, when 1/3 of the earth and the trees are burned with hail and fire mixed with blood. The 4 winds cannot harm the earth, the sea, or the trees until the sealing is finished. Immediately after the 1st trumpet is sounded, 1/3 of the earth and trees are harmed. The meaning that the earth and the trees can be harmed, means that the sealing is over.
†      The earth and the sea that should not be harmed until the end of the sealing, include the literal actual earth and sea, as well as the symbolic earth and sea from which the beasts will rise later. The beasts come up from the symbolic sea and earth[29] only at the time of the 6th trumpet and harm the symbolic sea and earth[30], but the actual sea and earth are harmed from the time of the 1st trumpet. The sealed 144000 will not be harmed, not only at the time of the 6th trumpet when the symbolic sea and earth are harmed by the symbolic beasts, but also at the time of the 1st trumpet when the actual sea and earth are desolated. Of course, the 144000 will not be harmed by the locusts at the time of the 5th trumpet or the beasts at the time of the 6th trumpet. Therefore, the sealing will begin after the Lamb breaks the 6th seal and will be finished before the breaking of the 7th seal. Since the Lamb must protect the 144000 firstfruits from the harm, it seems that the trumpets are waiting for the sealing to be finished.
†      After the 7th seal is broken, incense is offered on the golden altar of incense in front of the throne. This is the beginning of the official Day of Atonement for the creation world.[31] The atonement is the process of perfecting the free will granted to the creatures. In other words, since it is now confirmed that the proof of the Creator's love and justice will be fully made, the atonement begins. (It means that the atonement begins with incense, not that it is finished.) The truthfulness of the commandments, that is, the possibleness of the observance of the commandments, is proved through the resurrection and the transformation of the martyr witnesses who loved God and their neighbors to death.[32] The proved truthfulenss of the commandments reveals the falsehood of Satan's accusation that 'God has given His creatures the commandments that the creatures cannot keep'.[33] Therefore, when the martyr witnesses prove that they have kept the commandments through their resurrection or transformation, all the doubts about God that were sown in the hearts of the angels who heard Satan's accusation against God's commandments, are washed away.[34] The free will of the angels is finally perfected.[35] Therefore, even if God judges the act of breaking the commandments and trampling on neighbors as sin[36], the creatures do not misunderstand God's love and justice.[37]
†      Atonement is the process of annihilating the possibility to sin in the creation world.[38] It is the process of perfecting the creatures into things that will never sin again.[39] Therefore, the beginning of the atonement means that the free will of the creatures will soon be perfected. Only by realizing God's love and justice without any doubt[40] can the free will of the creatures be perfected.[41] Only through the resurrection and the transformation of the martyr witnesses who overcame sin by keeping the commandments[42], do the creatures' doubts about God disappear. Therefore, the beginning of the atonement also means that the resurrection and the transformation will soon take place. In other words, that the atonement has begun means that the proof of the truthfulness of the commandments is almost finished or will be finished soon with certainty, and it means that the last firstfruits, that is, the 144000 firstfruits who are redeemed from among men, to be resurrected or transformed, are finally ready. Since the resurrection and the transformation take place only when all the 3 firstfruits are produced[43], the atonement for the creation world can begin only when the firstfruits who are redeemed from among men, the last firstfruits, are produced. (As per the above premise, only the 144000 firstfruits are considered limited[44], and the saints who have the firstfruits of the Spirit are not considered.[45] Therefore, we do not think about when the appointed number of all martyr witnesses will be completed.[46] We think only about when the sealing of the firstfruits who are redeemed from among men is finished.)
†      The 7th seal is broken, and the incense for atonement is offered.[47] Atonement can be made only when[48] all the 3 firstfruits[49] have been produced[50], so the meaning of the incense for the atonement is that the last firstfruits are ready. It means that the sealing of the last firstfruits, that is, the firstfruits who are redeemed from among men, has been finished. Therefore, the sealing of the 144000 firstfruits will be finished before the breaking of the 7th seal.
†      I see the sealing of the 144000 firstfruits who are redeemed from among men, as God the Holy Spirit comes even as the latter rain. God the Holy Spirit comes even as the latter rain upon the saints who have the firstfruits of the Spirit who came as the early rain, and makes the saints into the 144000 firstfruits who are redeemed from among men.
†      Until the 1st resurrection takes place with the 7th trumpet, it can be thought that the witnesses who received God the Holy Spirit who came even as the latter rain, are prophesying the eternal gospel while the previous 6 trumpets are sounding. If the eternal gospel is prophesied during the period of sounding of the 6 trumpets, (Unless the 2 witnesses, the sealed 144000 firstfruits, who prophesy for the 1260 days, that is, for the 1st half of the 70th week[51], wait from the time after the 1st trumpet is sounded to the time before the 6th trumpet is sounded, regardless of prophesying, doing nothing.) there may be an opinion that the period of the 6 golden trumpets after the breaking of the 7th seal, is regarded as the 1st half of the 70th week. After the 7th trumpet is sounded and before the 7 golden bowl plagues are poured out on the earth, all the martyr witnesses are resurrected or transformed and are caught up into the air. The eternal gospel cannot be prophesied while the 7 plagues are poured out. Even if it is not a view that sees the entire period of the 6 golden trumpets as the 1st half of the 70th week, but it is a view that the eternal gospel is prophesied from the time of the 1st trumpet is sound, right after the 7th seal is broken, to the time before the 7th trumpet is sounded, that is, until the end of the results of the 6th trumpet. However, since the 70th week can only begin after the beast to make a firm covenant for 1 week comes up[52], I believe that the 70th week will begin during the period of the 6th trumpet[53] when the beasts rise from the sea and the earth.[54]

Question about view 4
This is similar to the question in view 1. If the sealing has already been finished before the breaking of the 7th seal, what are the 144000 firstfruits doing from the time after the breaking of the 7th seal to the time before the 6th trumpet is sounded and the prophesying of the 1260 days begins, that is, from the time of the 1st trumpet to the time of the 5th trumpet, what are they doing? Are they possibly prophesying the eternal gospel? After the 6th trumpet is sounded, the 2 witnesses eat the little book and recieve the authority. Doesn't the little book in which the prophecy of the 70th week is written, mean the eternal gospel of the 70th week? Isn't eating the little book[55] a symbol of being sealed?[56] The little book appears after the 6th trumpet is sounded. If eating the little book and prophesying again means being sealed and proclaiming the eternal gospel, how can the sealing be finished at the time of the 6th seal before the 1st trumpet is sounded, let alone the 6th trumpet?

Answer to the question about view 4
Although the opened little book[57] refers to the book of Revelation in which the revelation is revealed[58], and the scene of eating the little book comes only after the 6th trumpet is sounded, eating the little book and preparing for prophesying can take place even before the time of the 6th trumpet. This means that the event in which a mighty angel blocks the appearance of the beasts may not happen only after the 6th trumpet is sounded. The 4 winds are already holded from the time of the 6th seal of Revelation 7[59], and when we look at Dan 7[60], the 4 winds are closely related to the appearance of the beasts. Therefore, the mighty angel in Revelation 10 may not come down from heaven only after the 6th trumpet is sounded. It may be a scene that only shows when the time of the 6th trumpet, when the beasts come up, that the angel has been blocking the appearance of the beasts by standing on the sea and on the earth before that, probably from the time of the 6th seal. In other words, it means that the scene where the mighty angel stands on the sea and the earth to prevent the appearance of the beasts[61], can be the same scene as the 4 angels hold the 4 winds from harming the sea and the earth.[62] And it means that the scene of receiving the mission to prophesy again after eating the little book[63], can be the same scene as receiving the seal on the forehead.[64] If so, there is a possibility that the 1st to 6th trumpets have been sounded while the mighty angel has been preventing the beasts from coming up from the sea and the earth. (If Satan was cast out to the earth[65] at the time of the 5th trumpet[66], the angel would only need to block the appearance of the beasts at the period of the 5th trumpet and at the beginning of the 6th trumpet.) Eating the little book may have finished before the 7th seal was broken. In other words, it means that the time of the 6th seal when the 144000 are sealed, may be the time of eating the little book. Of course, it is also possible to speculate that the eternal gospel has been being prophesied during the period from the 1st trumpet to the 5th trumpet before the sounding of the 6th trumpet. (Still, the full-scale ministry will take place for the 1st half of the 70th week within the period of the 6th trumpet. I don't think the 2 witnesses, the 144000 firstfruits, will be able to smash the armies of the beasts with various plagues before the 70th week has even begun.[67])
Although the sealing of the little book has already been finished at the time of the 6th seal, the reason the scene of the mighty angel and the little book is only shown after the 6th trumpet is sounded, is probably because the beasts come up only after the 6th trumpet is sounded. (Since the overcomers in Revelation 7 show in advance the overcomers who endured the great tribulation in the 70th week, it cannot be said that the sealing was necessarily completed at the time of the 6th seal. This is because it may be a scene that shows in advance those who will be sealed and will pass through the great tribulation. In any case, the sealing will be finished before the great tribulation begins.) The 70th week can only begin when both the saints who will overcome the beasts and the beasts that will persecute the saints, are prepared.[68] And the beasts come up[69] only after the 6th trumpet is sounded.[70] Therefore, it seems to show the 144000 who ate the little book, contrasted with the beasts only after the 6th trumpet is sounded when the beasts come up. The 144000 symbolized by the 2 witnesses, prophesy the eternal gospel of the little book[71], the truth of the Revelation, for the 1st half of the 70th week when the beasts persecute the saints[72], and smash the armies of the beast, but do not exterminate them.[73]
The book of Revelation is mostly a record of events that will take place around the 70th week. If we do not know the prophecy of the 70th week, how can we prophesy in the 70th week? If God permits, the 2 witnesses could destroy the beast forces. But God does not do that. God could have fully destroyed Egypt through Moses. But God did not do that. Of course, God does not necessarily need angels or humans to destroy criminals.[74] But God judges criminals through[75] angels[76] or humans.[77]
If the eternal gospel was being prophesied during the period from the 1st trumpet to the 5th trumpet before the sounding of the 6th trumpet, should all the period during which the eternal gospel be prophesied, be regarded as the 1st half of the 70th week? I don't think that is possible. In order for the 70th week to begin, not only the 2 witnesses but also the beasts that will persecute the saints, must be prepared. Assuming that the 4 angels of Euphrates raise the beasts[78], the beasts rise only after the 6th trumpet is sounded. Therefore, even if the eternal gospel has been being prophesied before the 6th trumpet is sounded, it seems difficult to see that the period when the beasts did not come up, is included in the 70th week. Even if the eternal gospel can be prophesied even before the beasts rise, the eternal gospel that is prophesied in the freedom of faith without persecution of the beast and the eternal gospel that is prophesied under the severe persecution of the beast that has taken over the world[79], will not have the same weight.

[1] رؤيا 6:12 ثُمَّ نَظَرْتُ، فَرَأَيْتُ الْحَمَلَ يَفُكُّ الْخَتْمَ السَّادِسَ، وَإِذَا الأَرْضُ قَدْ زُلْزِلَتْ زِلْزَالاً عَظِيماً، وَالشَّمْسُ اسْوَدَّتْ فَصَارَتْ كَخِرْقَةٍ مِنْ شَعْرٍ، وَصَارَ الْقَمَرُ أَحْمَرَ كَالدَّمِ،

[2] رؤيا 7:3 «انْتَظِرُوا! لاَ تَضُرُّوا الْبَرَّ وَلاَ الْبَحْرَ وَلاَ الشَّجَرَ، إِلَى أَنْ نَضَعَ خَتْمَ إِلَهِنَا عَلَى جِبَاهِ عَبِيدِهِ».

رؤيا 7:4 وَسَمِعْتُ أَنَّ عَدَدَ الْمَخْتُومِينَ، مِئَةُ وَأَرْبَعَةٌ وَأَرْبَعُونَ أَلْفاً، مِنْ جَمِيعِ أَسْبَاطِ بَنِي إِسْرَائِيلَ:

[3] رؤيا 14:3 وَكَانُوا يُنْشِدُونَ تَرْتِيلَةً جَدِيدَةً أَمَامَ عَرْشِ اللهِ، وَأَمَامَ الْكَائِنَاتِ الْحَيَّةِ الأَرْبَعَةِ وَالشُّيُوخِ. وَلَمْ يَسْتَطِعْ أَحَدٌ أَنْ يَتَعَلَّمَ هذِهِ التَّرْتِيلَةَ إِلاَّ الْمِئَةُ وَالأَرْبَعَةُ وَالأَرْبَعُونَ أَلْفاً الْمُشْتَرَوْنَ مِنَ الأَرْضِ،

رؤيا 14:4 فَهَؤُلاَءِ لَمْ يُنَجِّسُوا أَنْفُسَهُمْ مَعَ النِّسَاءِ لأَنَّهُمْ أَطْهَارٌ، وَهُمْ يَتْبَعُونَ الْحَمَلَ حَيْثُمَا ذَهَبَ، وَقَدْ تَمَّ شِرَاؤُهُمْ مِنْ بَيْنِ النَّاسِ بَاكُورَةً لِلهِ، وَلِلْحَمَلِ،

[4] رومية 8:23 وَلَيْسَ هِيَ وَحْدَهَا، بَلْ أَيْضاً نَحْنُ الَّذِينَ لَنَا بَاكُورَةُ الرُّوحِ، نَحْنُ أَنْفُسُنَا نَئِنُّ فِي قَرَارَةِ نُفُوسِنَا مُتَرَقِّبِينَ إِعْلاَنَ بُنُوَّتِنَا بِافْتِدَاءِ أَجْسَادِنَا.

[5] رؤيا 7:9 ثُمَّ نَظَرْتُ، فَرَأَيْتُ جَمْعاً كَثِيراً لاَ يُحْصَى، مِنْ كُلِّ أُمَّةٍ وَقَبِيلَةٍ وَشَعْبٍ وَلُغَةٍ، وَاقِفِينَ أَمَامَ الْعَرْشِ وَأَمَامَ الْحَمَلِ، وَقَدِ ارْتَدَوْا ثِيَاباً بَيْضَاءَ، وَأَمْسَكُوا بِأَيْدِيهِمْ سَعَفَ النَّخْلِ،

رؤيا 7:10 وَهُمْ يَهْتِفُونَ بِصَوْتٍ عَالٍ: «الْخَلاَصُ مِنْ عِنْدِ إِلَهِنَا الْجَالِسِ عَلَى الْعَرْشِ وَمِنْ عِنْدِ الْحَمَلِ!»

رؤيا 7:11 وَاجْتَمَعَ الْمَلاَئِكَةُ جَمِيعاً حَوْلَ الْعَرْشِ، وَمَعَهُمُ الشُّيُوخُ وَالْكَائِنَاتُ الْحَيَّةُ الأَرْبَعَةُ، وَخَرُّوا عَلَى وُجُوهِهِمْ أَمَامَ الْعَرْشِ سُجُوداً لِلهِ،

رؤيا 7:12 قَائِلِينَ: «آمِين! لإِلَهِنَا الْبَرَكَةُ وَالْمَجْدُ وَالْحِكْمَةُ وَالشُّكْرُ وَالإِجْلالُ وَالْقُدْرَةُ وَالْقُوَّةُ إِلَى أَبَدِ الآبِدِينَ. آمِين!»

رؤيا 7:13 وَسَأَلَنِي أَحَدُ الشُّيُوخِ: «أَتَعْلَمُ مَنْ هُمْ هؤُلاَءِ الَّذِينَ يَرْتَدُونَ الثِّيَابَ الْبَيْضَاءَ، وَهَلْ تَعْرِفُ مِنْ أَيْنَ أَتَوْا؟»

رؤيا 7:14 فَأَجَبْتُهُ: «أَنْتَ أَعْلَمُ يَاسَيِّدِي!» فَقَالَ: «هؤُلاَءِ هُمُ الَّذِينَ أَتَوْا مِنَ الضِّيقَةِ الْعَظِيمَةِ، وَقَدْ غَسَّلُوا ثِيَابَهُمْ وَبَيَّضُوهَا بِدَمِ الْحَمَلِ.

[6] لخروج 23:14 ثَلاَثَ مَرَّاتٍ تَحْتَفِلُ لِي فِي السَّنَةِ:

لخروج 23:15 تَحْتَفِلُ بِعِيدِ الْفَطِيرِ فَتَأْكُلُ كَمَا أَمَرْتُكَ فَطِيراً، مُدَّةَ سَبْعَةِ أَيَّامٍ، فِي الْوَقْتِ الْمُعَيَّنِ مِنْ شَهْرِ أَبِيبَ (أَيْ شَهْرِ آذَارَ - مَارِسَ)، لأَنَّهُ فِيهِ خَرَجْتَ مِنْ مِصْرَ. وَلاَ يَمْثُلُ أَحَدٌ أَمَامِي بِيَدَيْنِ فَارِغَتَيْنِ.

لخروج 23:16 وَتَحْتَفِلُ أَيْضاً بِعِيدِ الْحَصَادِ، حَيْثُ تُقَدِّمُ بَاكُورَةَ غَلاَّتِكَ الَّتِي زَرَعْتَهَا فِي الْحَقْلِ، ثُمَّ عِيدِ الْجَمْعِ فِي نِهَايَةِ مَوْسِمِ الْحَصَادِ عِنْدَمَا تَجْمَعُ غَلاَّتِكَ مِنَ الْحَقْلِ.

[7] رؤيا 6:9 ثُمَّ فَكَّ الْحَمَلُ الْخَتْمَ الْخَامِسَ، فَرَأَيْتُ مَذْبَحاً تَحْتَهُ أَرْوَاحُ الَّذِينَ سُفِكَتْ دِمَاؤُهُمْ مِنْ أَجْلِ كَلِمَةِ اللهِ، وَمِنْ أَجْلِ الشَّهَادَةِ الَّتِي أَدَّوْهَا،

رؤيا 6:10 وَهُمْ يَصْرُخُونَ لِلرَّبِّ بِأَعْلَى صَوْتِهِمْ: «حَتَّى مَتَى، أَيُّهَا السَّيِّدُ الْقُدُّوسُ وَالْحَقُّ، تُؤَخِّرُ مُعَاقَبَةَ أَهْلِ الأَرْضِ عَلَى مَا فَعَلُوهُ بِنَا؟ مَتَى تَنْتَقِمُ مِنْهُمْ لِدِمَائِنَا؟»

رؤيا 6:11 فَأُعْطِيَ كُلٌّ مِنْهُمْ ثَوْباً أَبْيَضَ، وَقِيلَ لَهُمْ أَنْ يَصْبِرُوا قَلِيلاً إِلَى أَنْ يَكْمُلَ عَدَدُ شُرَكَائِهِمِ الْعَبِيدِ وَإِخْوَتِهِمِ الَّذِينَ سَيُقْتَلُونَ مِثْلَهُمْ.

[8] كورنثوس2 1:22 وَهُوَ أَيْضاً قَدْ وَضَعَ خَتْمَهُ عَلَيْنَا، وَوَهَبَنَا الرُّوحَ الْقُدُسَ عُرْبُوناً فِي قُلُوبِنَا.

[9] أفسس 1:13 وَفِيهِ أَنْتُمْ أَيْضاً (وَضَعْتُمْ رَجَاءَكُمْ) إِذْ سَمِعْتُمْ كَلِمَةَ الْحَقِّ، أَيْ الإِنْجِيلَ الَّذِي فِيهِ خَلاَصُكُمْ؛ كَذَلِكَ فِيهِ أَيْضاً خُتِمْتُمْ، إِذْ آمَنْتُمْ، بِالرُّوحِ الْقُدُسِ الْمَوْعُودِ،

[10] أفسس 4:30 وَلاَ تُحْزِنُوا رُوحَ اللهِ، الرُّوحَ الْقُدُسَ الَّذِي بِهِ خُتِمْتُمْ لِيَوْمِ الْفِدَاءِ.

[11] رؤيا 7:3 «انْتَظِرُوا! لاَ تَضُرُّوا الْبَرَّ وَلاَ الْبَحْرَ وَلاَ الشَّجَرَ، إِلَى أَنْ نَضَعَ خَتْمَ إِلَهِنَا عَلَى جِبَاهِ عَبِيدِهِ».

[12] القضاة 9:10 فَقَالَتِ الأَشْجَارُ لِلتِّينَةِ: «تَعَالَيْ أَنْتِ وَامْلِكِي عَلَيْنَا».

القضاة 9:11 فَأَجَابَتِ التِّينَةُ: «أَأَهْجُرُ حَلاَوَتِي وَثَمَرِي الطَّيِّبَ لأَصِيرَ مَلِكَةً عَلَى الأَشْجَارِ؟».

القضاة 9:12 فَقَالَتِ الأَشْجَارُ لِلْكَرْمَةِ: «تَعَالَيْ أَنْتِ وَامْلِكِي عَلَيْنَا».

القضاة 9:13 فَأَجَابَتْهُنَّ الْكَرْمَةُ: «أَأَنْبِذُ خَمْرِي الَّذِي يُفَرِّحُ اللهَ وَالنَّاسَ لِكَيْ أَمْلِكَ عَلَى الأَشْجَارِ؟»

القضاة 9:14 ثُمَّ قَالَتْ جَمِيعُ الأَشْجَارِ لِلْعَوْسَجِ: «تَعَالَ أَنْتَ وَصِرْ عَلَيْنَا مَلِكاً»

[13] رومية 11:20 صَحِيحٌ! فَهِيَ قُطِعَتْ لِسَبَبِ عَدَمِ الإِيمَانِ، وَأَنْتَ إِنَّمَا تَثْبُتُ بِسَبَبِ الإِيمَانِ. فَلاَ يَأْخُذْكَ الْغُرُورُ، بَلْ خَفْ

رومية 11:21 إِنَّ اللهَ رُبَّمَا لاَ يُبْقِي عَلَيْكَ مَادَامَ لَمْ يُبْقِ عَلَى الأَغْصَانِ الأَصْلِيَّةِ.

[14] رؤيا 13:1 ثُمَّ رَأَيْتُ نَفْسِي وَاقِفاً عَلَى رَمْلِ الْبَحْرِ، وَإِذَا وَحْشٌ خَارِجٌ مِنَ الْبَحْرِ، لَهُ سَبْعَةُ رُؤُوسٍ وَعَشَرَةُ قُرُونٍ، عَلَى كُلِّ قَرْنٍ مِنْهَا تَاجٌ، وَقَدْ كُتِبَ عَلَى كُلِّ رَأْسٍ اسْمُ تَجْدِيفٍ.

رؤيا 13:11 ثُمَّ رَأَيْتُ وَحْشاً آخَرَ خَارِجاً مِنَ الأَرْضِ، لَهُ قَرْنَانِ صَغِيرَانِ كَقَرْنَيْ خَرُوفٍ، وَلَكِنَّ صَوْتَهُ كَصَوْتِ تِنِّينٍ،

[15] رؤيا 10:10 وَلَمَّا أَخَذْتُهُ مِنْ يَدِهِ وَالْتَهَمْتُهُ، كَانَ حُلْواً كَالْعَسَلِ فِي فَمِي، وَلَكِنْ مَا إِنِ ابْتَلَعْتُهُ حَتَّى مَلأَ بَطْنِي مَرَارَةً!

رؤيا 10:11 وَقِيلَ لِي: «عَلَيْكَ أَنْ تَتَنَبَّأَ أَيْضاً بِشَأْنِ كَثِيرٍ مِنَ الشُّعُوبِ وَالأُمَمِ وَاللُّغَاتِ وَالْمُلُوكِ».

[16] رؤيا 10:1 ثُمَّ رَأَيْتُ مَلاَكاً آخَرَ قَوِيّاً نَازِلاً مِنَ السَّمَاءِ، لاَبِساً سَحَابَةً، وَعَلَى رَأْسِهِ قَوْسُ قُزَحٍ؛ وَجْهُهُ كَالشَّمْسِ، وَرِجْلاَهُ كَعَمُودَيْنِ مِنْ نَارٍ،

رؤيا 10:2 وَبِيَدِهِ دَرْجُ كِتَابٍ صَغِيرٌ مَفْتُوحٌ. فَوَضَعَ رِجْلَهُ الْيُمْنَى عَلَى الْبَحْرِ وَالْيُسْرَى عَلَى الأَرْضِ،

[17] رؤيا 11:2 وَقِيلَ لِي: «لاَ تَقِسِ السَّاحَةَ الْخَارِجِيَّةَ لأَنَّهَا خُصِّصَتْ لِلأُمَمِ، وَسَيَدُوسُونَ الْمَدِينَةَ المُقَدَّسَةَ مُدَّةَ اثْنَيْنِ وَأَرْبَعِينَ شَهْراً،

رؤيا 11:3 وَلَكِنِّي سَأَمْنَحُ شَاهِدَيَّ أَنْ يَتَنَبَّآ مُدَّةَ أَلْفٍ وَمِئَتَيْنِ وَسِتِّينَ يَوْماً، وَهُمَا يَلْبَسَانِ ثَوْبَيْنِ مِنَ الْوَبَرِ».

[18] دانيال 9:27 (view2:for half of the week) وَيُبْرِمُ عَهْداً ثَابِتاً مَعَ كَثِيرِينَ لِمُدَّةِ أُسْبُوعٍ وَاحِدٍ، وَلَكِنَّهُ فِي وَسَطِ الأُسْبُوعِ يُبْطِلُ الذَّبِيحَةَ وَالتَّقْدِمَةَ، وَيُقِيمُ عَلَى جَنَاحِ الْهَيْكَلِ رَجَاسَةَ الْخَرَابِ، إِلَى أَنْ يَتِمَّ الْقَضَاءُ، فَيَنْصَبُّ الْعِقَابُ عَلَى الْمُخَرِّبِ».

[19] دانيال 12:11 أَمَّا الْفَتْرَةُ مَا بَيْنَ إِزَالَةِ الْمُحْرَقَةِ الدَّائِمَةِ وَإِقَامَةِ رِجْسِ الْمُخَرَّبِ، فَهِيَ أَلْفٌ وَمِئَتَانِ وَتِسْعُونَ يَوْماً.

[20] دانيال 9:27 (view2:for half of the week) وَيُبْرِمُ عَهْداً ثَابِتاً مَعَ كَثِيرِينَ لِمُدَّةِ أُسْبُوعٍ وَاحِدٍ، وَلَكِنَّهُ فِي وَسَطِ الأُسْبُوعِ يُبْطِلُ الذَّبِيحَةَ وَالتَّقْدِمَةَ، وَيُقِيمُ عَلَى جَنَاحِ الْهَيْكَلِ رَجَاسَةَ الْخَرَابِ، إِلَى أَنْ يَتِمَّ الْقَضَاءُ، فَيَنْصَبُّ الْعِقَابُ عَلَى الْمُخَرِّبِ».

[21] رؤيا 11:12 وسمعوا صوتا عظيما من السماء قائلا لهما اصعدا الى ههنا فصعدا الى السماء في السحابة ونظرهما اعداؤهما.

رؤيا 11:13 وفي تلك الساعة حدثت زلزلة عظيمة فسقط عشر المدينة وقتل بالزلزلة اسماء من الناس سبعة آلاف وصار الباقون في رعبة واعطوا مجدا لاله السماء.

رؤيا 11:14 الويل الثاني مضى وهوذا الويل الثالث يأتي سريعا

[22] رؤيا 9:14 يَقُولُ لِلْمَلاَكِ السَّادِسِ الَّذِي يَحْمِلُ الْبُوقَ: «أَطْلِقِ الْمَلاَئِكَةَ الأَرْبَعَةَ الْمُقَيَّدِينَ عِنْدَ نَهْرِ الْفُرَاتِ الْكَبِيرِ».

رؤيا 9:15 وَكَانَ هَؤُلاَءِ الْمَلاَئِكَةُ الأَرْبَعَةُ مُجَهَّزِينَ اسْتِعْدَاداً لِهذِهِ السَّاعَةِ وَالْيَوْمِ وَالشَّهْرِ وَالسَّنَةِ، فَأُطْلِقُوا لِيَقْتُلُوا ثُلْثَ الْبَشَرِ.

[23] رؤيا 17:15 ثُمَّ قَالَ لِيَ الْمَلاَكُ: «أَمَّا الْمِيَاهُ الَّتِي رَأَيْتَ حَيْثُ تَجْلِسُ الزَّانِيَةُ، فَتَرْمِزُ إِلَى شُعُوبٍ وَجَمَاهِيرَ وَأُمَمٍ وَلُغَاتٍ.

[24] رؤيا 13:11 ثُمَّ رَأَيْتُ وَحْشاً آخَرَ خَارِجاً مِنَ الأَرْضِ، لَهُ قَرْنَانِ صَغِيرَانِ كَقَرْنَيْ خَرُوفٍ، وَلَكِنَّ صَوْتَهُ كَصَوْتِ تِنِّينٍ،

[25] دانيال 7:2 قَالَ دَانِيآلُ: «شَاهَدْتُ فِي رُؤْيَايَ لَيْلاً، وَإِذَا بِأَرْبَعِ رِيَاحِ السَّمَاءِ قَدْ هَجَمَتْ عَلَى الْبَحْرِ الْكَبِيرِ،

دانيال 7:3 وَمَا لَبِثَ أَنْ صَعِدَ مِنَ الْبَحْرِ أَرْبعَةُ حَيَوَانَاتٍ عَظِيمَةٍ يَخْتَلِفُ بَعْضُهَا عَنْ بَعْضٍ.

[26] دانيال 7:17 «هَذِهِ الْحَيَوَانَاتُ الأَرْبَعَةُ الْعَظِيمَةُ هِيَ أَرْبَعَةُ مُلُوكٍ يَظْهَرُونَ عَلَى الأَرْضِ.

[27] رؤيا 7:3 «انْتَظِرُوا! لاَ تَضُرُّوا الْبَرَّ وَلاَ الْبَحْرَ وَلاَ الشَّجَرَ، إِلَى أَنْ نَضَعَ خَتْمَ إِلَهِنَا عَلَى جِبَاهِ عَبِيدِهِ».

[28] رؤيا 7:2 ثُمَّ رَأَيْتُ مَلاَكاً آخَرَ قَادِماً مِنَ الشَّرْقِ يَحْمِلُ خَتْمَ اللهِ الْحَيِّ، فَنَادَى بِصَوْتٍ عَالٍ الْمَلاَئِكَةَ الأَرْبَعَةَ الَّذِينَ عُهِدَ إِلَيْهِمْ أَنْ يُنْزِلُوا الضَّرَرَ بِالْبَرِّ وَالْبَحْرِ:

رؤيا 7:3 «انْتَظِرُوا! لاَ تَضُرُّوا الْبَرَّ وَلاَ الْبَحْرَ وَلاَ الشَّجَرَ، إِلَى أَنْ نَضَعَ خَتْمَ إِلَهِنَا عَلَى جِبَاهِ عَبِيدِهِ».

[29] رؤيا 13:1 ثُمَّ رَأَيْتُ نَفْسِي وَاقِفاً عَلَى رَمْلِ الْبَحْرِ، وَإِذَا وَحْشٌ خَارِجٌ مِنَ الْبَحْرِ، لَهُ سَبْعَةُ رُؤُوسٍ وَعَشَرَةُ قُرُونٍ، عَلَى كُلِّ قَرْنٍ مِنْهَا تَاجٌ، وَقَدْ كُتِبَ عَلَى كُلِّ رَأْسٍ اسْمُ تَجْدِيفٍ.

[30] رؤيا 12:11 وَهُمْ قَدِ انْتَصَرُوا عَلَيْهِ بِدَمِ الْحَمَلِ وَبِالْكَلِمَةِ الَّتِي شَهِدُوا لَهَا، فَلَمْ تَكُنْ حَيَاتُهُمْ عَزِيزَةً لَدَيْهِمْ، حَتَّى إِنَّهُمْ مَاتُوا.

رؤيا 12:12 افْرَحِي أَيَّتُهَا السَّمَاوَاتُ، وافْرَحُوا يَاأَهْلَهَا، الْوَيْلُ لَكُمْ يَاأَهْلَ الأَرْضِ وَالْبَحْرِ، لأَنَّ إِبْلِيسَ هَبَطَ عَلَيْكُمْ وَهُوَ فِي شِدَّةِ الْغَضَبِ، عَالِماً أَنَّ أَيَّامَهُ صَارَتْ مَعْدُودَةً».

رؤيا 9:1 وَلَمَّا نَفَخَ الْمَلاَكُ الْخَامِسُ فِي بُوقِهِ، رَأَيْتُ نَجْماً قَدْ هَوَى مِنَ السَّمَاءِ إِلَى الأَرْضِ، وَأُعْطِيَ مِفْتَاحَ الْهَاوِيَةِ السَّحِيقَةِ.

[31] اللاويين 16:12 يَمْلأُ الْمِجْمَرَةَ بِجَمْرِ نَارٍ مِنْ عَلَى الْمَذْبَحِ مِنْ أَمَامِ الرَّبِّ، وَيَأْخُذُ مِلْءَ قَبْضَتِهِ مِنَ الْبَخُورِ الْعَطِرِ الدَّقِيقِ وَيَدْخُلُ بِهِمَا إِلَى مَا وَرَاءِ الْحِجَابِ.

اللاويين 16:13 وَيَضَعُ الْبَخُورَ عَلَى النَّارِ فِي حَضْرَةِ الرَّبِّ، فَتُغَشِّي سَحَابَةُ الْبَخُورِ غِطَاءَ التَّابُوتِ، فَلاَ يَمُوتُ.

[32] كورنثوس1 15:54 وَبَعْدَ أَنْ يَلْبَسَ هَذَا الْمُنْحَلُّ عَدَمَ انْحِلاَلٍ، وَهَذَا الْفَانِي خُلُوداً، تَتِمُّ الْكَلِمَةُ الَّتِي قَدْ كُتِبَتْ: «ابْتُلِعَ الْمَوْتُ فِي النَّصْرِ!»

كورنثوس1 15:55 فَأَيْنَ، يَامَوْتُ، شَوْكَتُكَ؟ وَأَيْنَ، يَامَوْتُ نَصْرُكَ؟

كورنثوس1 15:56 وَشَوْكَةُ الْمَوْتِ إِنَّمَا هِيَ الْخَطِيئَةُ، وَقُوَّةُ الْخَطِيئَةِ إِنَّمَا هِيَ الشَّرِيعَةُ.

[33] أيوب 1:8 فَقَالَ الرَّبُّ لِلشَّيْطَانِ: «هَلْ رَاقَبْتَ عَبْدِي أَيُّوبَ، فَإِنَّهُ لاَ نَظِيرَ لَهُ فِي الأَرْضِ، فَهُوَ رَجُلٌ كَامِلٌ صَالِحٌ يَتَّقِي اللهَ وَيَحِيدُ عَنِ الشَّرِّ».

أيوب 1:9 فَأَجَابَ الشَّيْطَانُ: «أَمَجَّاناً يَتَّقِي أَيُّوبُ اللهَ؟

أيوب 1:10 أَلَمْ تُسَيِّجْ حَوْلَهُ وَحَوْلَ بَيْتِهِ وَحَوْلَ كُلِّ مَا يَمْلِكُ. لَقَدْ بَارَكْتَ كُلَّ مَا يَقُومُ بِهِ مِنْ أَعْمَالٍ، فَمَلأَتْ مَوَاشِيهِ الأَرْضَ.

أيوب 1:11 وَلَكِنْ حَالَمَا تَمُدُّ يَدَكَ وَتَمَسُّ جَمِيعَ مَا يَمْلِكُ، فَإِنَّهُ فِي وَجْهِكَ يُجَدِّفُ عَلَيْكَ».

[34] اللاويين 24:11 فَجَدَّفَ ابْنُ الإِسْرَائِيلِيَّةِ، الْمَدْعُوَّةِ شَلُومِيَةَ بِنْتَ دِبْرِي، مِنْ سِبْطِ دَانٍ عَلَى اسْمِ الرَّبِّ وَسَبَّهُ، فَأَحْضَرُوهُ إِلَى مُوسَى،

اللاويين 24:12 وَزَجُّوهُ فِي السِّجْنِ رَيْثَمَا يُصْدِرُ الرَّبُّ حُكْمَهُ عَلَيْهِ.

اللاويين 24:13 فَقَالَ الرَّبُّ لِمُوسَى:

اللاويين 24:14 «خُذِ الشَّاتِمَ إِلَى خَارِجِ الْمُخَيَّمِ، وَاجْعَلْ جَمِيعَ الَّذِينَ سَمِعُوا تَجْدِيفَهُ يَضَعُونَ أَيْدِيَهُمْ عَلَى رَأْسِهِ، وَيَرْجُمُهُ كُلُّ الشَّعْبِ.

[35] بطرس1 1:12 الذين أعلن لهم انهم ليس لانفسهم بل لنا كانوا يخدمون بهذه الامور التي أخبرتم بها انتم الآن بواسطة الذين بشروكم في الروح القدس المرسل من السماء التي تشتهي الملائكة ان تطّلع عليها

بطرس1 1:13 لذلك منطقوا احقاء ذهنكم صاحين فالقوا رجاءكم بالتمام على النعمة التي يؤتى بها اليكم عند استعلان يسوع المسيح.

[36] تيموثاوس1 1:9 إِذْ نُدْرِكُ أَنَّ الشَّرِيعَةَ لاَ تُوضَعُ لِمَنْ كَانَ بَارّاً، بَلْ لِلأَشْرَارِ وَالْمُتَمَرِّدِينَ، وَالْفَاجِرِينَ وَالْخَاطِئِينَ، وَالنَّجِسِينَ وَالدَّنِسِينَ، وَقَاتِلِي آبَائِهِمْ وَأُمَّهَاتِهِمْ، وَقَاتِلِي النَّاسِ،

تيموثاوس1 1:10 وَالزُّنَاةِ وَمُضَاجِعِي الذُّكُورِ، وَخَطَّافِي النَّاسِ وَالْكَذَّابِينَ وَشَاهِدِي الزُّورِ. وَذَوِي كُلِّ شَرٍّ آخَرَ يُخَالِفُ التَّعْلِيمَ الصَّحِيحَ

[37] رؤيا 11:15 وَنَفَخَ الْمَلاَكُ السَّابِعُ فِي بُوقِهِ فَسُمِعَتْ أَصْوَاتٌ عَالِيَةٌ فِي السَّمَاءِ تَقُولُ: «قَدْ صَارَ مُلْكُ الْعَالَمِ لِرَبِّنَا وَمَسِيحِهِ. إِنَّهُ يَمْلِكُ إِلَى أَبَدِ الآبِدِينَ».

رؤيا 11:16 فَجَثَا الشُّيُوخُ الأَرْبَعَةُ وَالْعِشْرُونَ الجَالِسُونَ عَلَى عُرُوشِهِمْ فِي حَضْرَةِ اللهِ وَخَرُّوا عَلَى وُجُوهِهِمْ سَاجِدِينَ لِلهِ.

رؤيا 11:17 وَقَالُوا: «نَحْمَدُكَ أَيُّهَا الإِلهُ الْقَدِيرُ عَلَى كُلِّ شَيْءٍ، الْكَائِنُ الَّذِي كَانَ، لأَنَّكَ الآنَ قَدْ تَقَلَّدْتَ قُوَّتَكَ الْعُظْمَى وَبَاشَرْتَ مُلْكَكَ.

رؤيا 11:18 غَضِبَتْ الشُّعُوبُ عَلَيْكَ، فَجَاءَ دَوْرُ غَضَبِكَ عَلَيْهِمْ. جَاءَتِ السَّاعَةُ لِيُدَانَ الأَمْوَاتُ، وَتُكَافِئَ عَبِيدَكَ الأَنْبِيَاءَ وَالْقِدِّيسِينَ والْمُتَّقِينَ اسْمَكَ، صِغَاراً وَكِبَاراً، وَتُهْلِكَ الَّذِينَ كَانُوا يُدَمِّرُونَ الأَرْضَ!»

[38] اللاويين 16:13 وَيَضَعُ الْبَخُورَ عَلَى النَّارِ فِي حَضْرَةِ الرَّبِّ، فَتُغَشِّي سَحَابَةُ الْبَخُورِ غِطَاءَ التَّابُوتِ، فَلاَ يَمُوتُ.

اللاويين 16:14 ثُمَّ يَأْخُذُ بَعْضَ دَمِ الثَّوْرِ وَيَرُشُّ بِإِصْبَعِهِ عَلَى وَجْهِ الْجُزْءِ الشَّرْقِيِّ مِنْ غِطَاءِ التَّابُوتِ، كَمَا يَرُشُّ مِنَ الدَّمِ بِإِصْبَعِهِ سَبْعَ مَرَّاتٍ أَمَامَ الْغِطَاءِ.

اللاويين 16:15 وَيَذْبَحُ تَيْسَ الْخَطِيئَةِ الْمُقَدَّمَ مِنَ الشَّعْبِ، وَيَدْخُلُ بِدَمِهِ إِلَى مَا وَرَاءَ الْحِجَابِ، وَيَرُشُّ مِنْ دَمِهِ كَمَا رَشَّ مِنْ دَمِ الثَّوْرِ عَلَى الْغِطَاءِ وَأَمَامَهُ،

اللاويين 16:16 فَيُكَفِّرُ عَنِ الْقُدْسِ مِنْ نَجَاسَاتِ بَنِي إِسْرَائِيلَ وَسَيِّئَاتِهِمْ وَسَائِرِ خَطَايَاهُمْ. وَمِثْلَ ذَلِكَ يَفْعَلُ لِخَيْمَةِ الاجْتِمَاعِ الْقَائِمَةِ فِي وَسَطِهِمْ، مُحَاطَةً بِنَجَاسَاتِهِمْ.

اللاويين 16:17 وَلاَ يَكُنْ أَحَدٌ فِي خَيْمَةِ الاجْتِمَاعِ عِنْدَ دُخُولِ هَرُونَ إِلَى قُدْسِ الأَقْدَاسِ لِلتَّكْفِيرِ عَنْ نَفْسِهِ وَعَنْ أُسْرَتِهِ وَعَنْ كُلِّ جَمَاعَةِ إِسْرَائِيلَ، وَإِلَى وَقْتِ خُرُوجِهِ.

[39] كولوسي 1:20 وَأَنْ يُصَالِحَ بِهِ كُلَّ شَيْءٍ مَعَ نَفْسِهِ، إِذْ أَحَلَّ السَّلاَمَ بِدَمِهِ عَلَى الصَّلِيبِ، فَبِهِ يُصَالَحُ كُلُّ شَيْءٍ، سَوَاءٌ مَا كَانَ عَلَى الأَرْضِ أَوْ مَا فِي السَّمَاوَاتِ.

[40] يوحنا1 4:10 في هذه هي المحبة ليس اننا نحن احببنا الله بل انه هو احبنا وارسل ابنه كفارة لخطايانا

يوحنا1 4:11 ايها الاحباء ان كان الله قد احبنا هكذا ينبغي لنا ايضا ان يحب بعضنا بعضا.

[41] يوحنا 14:15 إِنْ كُنْتُمْ تُحِبُّونَنِي فَاعْمَلُوا بِوَصَايَايَ.

[42] يوحنا 15:13 لَيْسَ لأَحَدٍ مَحَبَّةٌ أَعْظَمُ مِنْ هذِهِ: أَنْ يَبْذِلَ أَحَدٌ حَيَاتَهُ فِدَى أَحِبَّائِهِ.

يوحنا 15:14 وَأَنْتُمْ أَحِبَّائِي إِنْ عَمِلْتُمْ بِمَا أُوصِيكُمْ بِهِ.

[43] لخروج 23:15 تَحْتَفِلُ بِعِيدِ الْفَطِيرِ فَتَأْكُلُ كَمَا أَمَرْتُكَ فَطِيراً، مُدَّةَ سَبْعَةِ أَيَّامٍ، فِي الْوَقْتِ الْمُعَيَّنِ مِنْ شَهْرِ أَبِيبَ (أَيْ شَهْرِ آذَارَ - مَارِسَ)، لأَنَّهُ فِيهِ خَرَجْتَ مِنْ مِصْرَ. وَلاَ يَمْثُلُ أَحَدٌ أَمَامِي بِيَدَيْنِ فَارِغَتَيْنِ.

[44] رؤيا 14:3 وَكَانُوا يُنْشِدُونَ تَرْتِيلَةً جَدِيدَةً أَمَامَ عَرْشِ اللهِ، وَأَمَامَ الْكَائِنَاتِ الْحَيَّةِ الأَرْبَعَةِ وَالشُّيُوخِ. وَلَمْ يَسْتَطِعْ أَحَدٌ أَنْ يَتَعَلَّمَ هذِهِ التَّرْتِيلَةَ إِلاَّ الْمِئَةُ وَالأَرْبَعَةُ وَالأَرْبَعُونَ أَلْفاً الْمُشْتَرَوْنَ مِنَ الأَرْضِ،

[45] رؤيا 7:9 ثُمَّ نَظَرْتُ، فَرَأَيْتُ جَمْعاً كَثِيراً لاَ يُحْصَى، مِنْ كُلِّ أُمَّةٍ وَقَبِيلَةٍ وَشَعْبٍ وَلُغَةٍ، وَاقِفِينَ أَمَامَ الْعَرْشِ وَأَمَامَ الْحَمَلِ، وَقَدِ ارْتَدَوْا ثِيَاباً بَيْضَاءَ، وَأَمْسَكُوا بِأَيْدِيهِمْ سَعَفَ النَّخْلِ،

[46] رؤيا 6:9 ثُمَّ فَكَّ الْحَمَلُ الْخَتْمَ الْخَامِسَ، فَرَأَيْتُ مَذْبَحاً تَحْتَهُ أَرْوَاحُ الَّذِينَ سُفِكَتْ دِمَاؤُهُمْ مِنْ أَجْلِ كَلِمَةِ اللهِ، وَمِنْ أَجْلِ الشَّهَادَةِ الَّتِي أَدَّوْهَا،

[47] اللاويين 16:12 يَمْلأُ الْمِجْمَرَةَ بِجَمْرِ نَارٍ مِنْ عَلَى الْمَذْبَحِ مِنْ أَمَامِ الرَّبِّ، وَيَأْخُذُ مِلْءَ قَبْضَتِهِ مِنَ الْبَخُورِ الْعَطِرِ الدَّقِيقِ وَيَدْخُلُ بِهِمَا إِلَى مَا وَرَاءِ الْحِجَابِ.

[48] كورنثوس1 15:20 أَمَّا الآنَ فَالْمَسِيحُ قَدْ قَامَ مِنْ بَيْنِ الأَمْوَاتِ بِكْراً لِلرَّاقِدِينَ.

[49] رومية 8:23 وَلَيْسَ هِيَ وَحْدَهَا، بَلْ أَيْضاً نَحْنُ الَّذِينَ لَنَا بَاكُورَةُ الرُّوحِ، نَحْنُ أَنْفُسُنَا نَئِنُّ فِي قَرَارَةِ نُفُوسِنَا مُتَرَقِّبِينَ إِعْلاَنَ بُنُوَّتِنَا بِافْتِدَاءِ أَجْسَادِنَا.

[50] رؤيا 14:3 وَكَانُوا يُنْشِدُونَ تَرْتِيلَةً جَدِيدَةً أَمَامَ عَرْشِ اللهِ، وَأَمَامَ الْكَائِنَاتِ الْحَيَّةِ الأَرْبَعَةِ وَالشُّيُوخِ. وَلَمْ يَسْتَطِعْ أَحَدٌ أَنْ يَتَعَلَّمَ هذِهِ التَّرْتِيلَةَ إِلاَّ الْمِئَةُ وَالأَرْبَعَةُ وَالأَرْبَعُونَ أَلْفاً الْمُشْتَرَوْنَ مِنَ الأَرْضِ،

[51] رؤيا 11:3 وَلَكِنِّي سَأَمْنَحُ شَاهِدَيَّ أَنْ يَتَنَبَّآ مُدَّةَ أَلْفٍ وَمِئَتَيْنِ وَسِتِّينَ يَوْماً، وَهُمَا يَلْبَسَانِ ثَوْبَيْنِ مِنَ الْوَبَرِ».

[52] دانيال 9:27 (view2:for half of the week) وَيُبْرِمُ عَهْداً ثَابِتاً مَعَ كَثِيرِينَ لِمُدَّةِ أُسْبُوعٍ وَاحِدٍ، وَلَكِنَّهُ فِي وَسَطِ الأُسْبُوعِ يُبْطِلُ الذَّبِيحَةَ وَالتَّقْدِمَةَ، وَيُقِيمُ عَلَى جَنَاحِ الْهَيْكَلِ رَجَاسَةَ الْخَرَابِ، إِلَى أَنْ يَتِمَّ الْقَضَاءُ، فَيَنْصَبُّ الْعِقَابُ عَلَى الْمُخَرِّبِ».

[53] رؤيا 9:13 وَعِنْدَمَا نَفَخَ الْمَلاَكُ السَّادِسُ فِي بُوقِهِ، سَمِعْتُ صَوْتاً آتِياً مِنَ الْقُرُونِ الأَرْبَعَةِ لِمَذْبَحِ الذَّهَبِ الْمَوْجُودِ أَمَامَ اللهِ،

رؤيا 9:14 يَقُولُ لِلْمَلاَكِ السَّادِسِ الَّذِي يَحْمِلُ الْبُوقَ: «أَطْلِقِ الْمَلاَئِكَةَ الأَرْبَعَةَ الْمُقَيَّدِينَ عِنْدَ نَهْرِ الْفُرَاتِ الْكَبِيرِ».

رؤيا 9:16 وَسَمِعْتُ أَنَّ جَيْشَهُمْ يَبْلُغُ مِئَتَيْ مِلْيُونِ مُحَارِبٍ!

[54] رؤيا 13:1 ثُمَّ رَأَيْتُ نَفْسِي وَاقِفاً عَلَى رَمْلِ الْبَحْرِ، وَإِذَا وَحْشٌ خَارِجٌ مِنَ الْبَحْرِ، لَهُ سَبْعَةُ رُؤُوسٍ وَعَشَرَةُ قُرُونٍ، عَلَى كُلِّ قَرْنٍ مِنْهَا تَاجٌ، وَقَدْ كُتِبَ عَلَى كُلِّ رَأْسٍ اسْمُ تَجْدِيفٍ.

[55] حزقيال 3:1 ثُمَّ قَالَ لِي: «يَاابْنَ آدَمَ، كُلْ مَا تَجِدُهُ. كُلْ هَذَا الدَّرْجَ وامْضِ وَخَاطِبْ شَعْبَ إِسْرَائِيلَ».

حزقيال 3:2 فَفَتَحْتُ فَمِي فَأَطْعَمَنِي هَذَا الدَّرْجَ،

حزقيال 3:3 وَقَالَ لِي: «أَطْعِمْ جَوْفَكَ وَامْلَأْهُ بِهَذَا الدَّرْجِ الَّذِي أُعْطِيكَ إِيَّاهُ». فَالْتَهَمْتُهُ، فَكَانَ فِي فَمِي فِي حَلاَوَةِ الْعَسَلِ.

حزقيال 3:4 ثُمَّ قَالَ لِي: «يَاابْنَ آدَمَ، انْطَلِقْ إِلَى شَعْبِ إِسْرَائِيلَ وَخَاطِبْهُمْ بِكَلِمَاتِي.

حزقيال 3:5 فَإِنَّكَ لَسْتَ مُرْسَلاً إِلَى أُمَّةٍ ذَاتِ لَهْجَةٍ غَرِيبَةٍ وَلُغَةٍ مُبْهَمَةٍ، بَلْ إِلَى شَعْبِ إِسْرَائِيلَ،

[56] رؤيا 11:2 وَقِيلَ لِي: «لاَ تَقِسِ السَّاحَةَ الْخَارِجِيَّةَ لأَنَّهَا خُصِّصَتْ لِلأُمَمِ، وَسَيَدُوسُونَ الْمَدِينَةَ المُقَدَّسَةَ مُدَّةَ اثْنَيْنِ وَأَرْبَعِينَ شَهْراً،

[57] رؤيا 10:2 وَبِيَدِهِ دَرْجُ كِتَابٍ صَغِيرٌ مَفْتُوحٌ. فَوَضَعَ رِجْلَهُ الْيُمْنَى عَلَى الْبَحْرِ وَالْيُسْرَى عَلَى الأَرْضِ،

[58] رؤيا 22:10 ثُمَّ قَالَ لِي: «لاَ تَخْتُمْ عَلَى مَا جَاءَ فِي كِتَابِ النُّبُوءَةِ هَذَا، لأَنَّ مَوْعِدَ إِتْمَامِهِ قَدِ اقْتَرَبَ.

[59] رؤيا 7:1 وَرَأَيْتُ بَعْدَ ذَلِكَ أَرْبَعَةَ مَلاَئِكَةٍ وَاقِفِينَ عَلَى زَوَايَا الأَرْضِ الأَرْبَعِ، يَحْبِسُونَ رِيَاحَ الأَرْضِ الأَرْبَعَ، فَلاَ تَهُبُّ رِيحٌ عَلَى بَرٍّ أَوْ بَحْرٍ أَوْ شَجَرٍ.

[60] دانيال 7:2 قَالَ دَانِيآلُ: «شَاهَدْتُ فِي رُؤْيَايَ لَيْلاً، وَإِذَا بِأَرْبَعِ رِيَاحِ السَّمَاءِ قَدْ هَجَمَتْ عَلَى الْبَحْرِ الْكَبِيرِ،

[61] رؤيا 10:1 ثُمَّ رَأَيْتُ مَلاَكاً آخَرَ قَوِيّاً نَازِلاً مِنَ السَّمَاءِ، لاَبِساً سَحَابَةً، وَعَلَى رَأْسِهِ قَوْسُ قُزَحٍ؛ وَجْهُهُ كَالشَّمْسِ، وَرِجْلاَهُ كَعَمُودَيْنِ مِنْ نَارٍ،

[62] رؤيا 7:1 وَرَأَيْتُ بَعْدَ ذَلِكَ أَرْبَعَةَ مَلاَئِكَةٍ وَاقِفِينَ عَلَى زَوَايَا الأَرْضِ الأَرْبَعِ، يَحْبِسُونَ رِيَاحَ الأَرْضِ الأَرْبَعَ، فَلاَ تَهُبُّ رِيحٌ عَلَى بَرٍّ أَوْ بَحْرٍ أَوْ شَجَرٍ.

[63] رؤيا 10:10 وَلَمَّا أَخَذْتُهُ مِنْ يَدِهِ وَالْتَهَمْتُهُ، كَانَ حُلْواً كَالْعَسَلِ فِي فَمِي، وَلَكِنْ مَا إِنِ ابْتَلَعْتُهُ حَتَّى مَلأَ بَطْنِي مَرَارَةً!

[64] رؤيا 7:3 «انْتَظِرُوا! لاَ تَضُرُّوا الْبَرَّ وَلاَ الْبَحْرَ وَلاَ الشَّجَرَ، إِلَى أَنْ نَضَعَ خَتْمَ إِلَهِنَا عَلَى جِبَاهِ عَبِيدِهِ».

[65] رؤيا 12:12 افْرَحِي أَيَّتُهَا السَّمَاوَاتُ، وافْرَحُوا يَاأَهْلَهَا، الْوَيْلُ لَكُمْ يَاأَهْلَ الأَرْضِ وَالْبَحْرِ، لأَنَّ إِبْلِيسَ هَبَطَ عَلَيْكُمْ وَهُوَ فِي شِدَّةِ الْغَضَبِ، عَالِماً أَنَّ أَيَّامَهُ صَارَتْ مَعْدُودَةً».

[66] رؤيا 9:1 وَلَمَّا نَفَخَ الْمَلاَكُ الْخَامِسُ فِي بُوقِهِ، رَأَيْتُ نَجْماً قَدْ هَوَى مِنَ السَّمَاءِ إِلَى الأَرْضِ، وَأُعْطِيَ مِفْتَاحَ الْهَاوِيَةِ السَّحِيقَةِ.

[67] رؤيا 11:3 وَلَكِنِّي سَأَمْنَحُ شَاهِدَيَّ أَنْ يَتَنَبَّآ مُدَّةَ أَلْفٍ وَمِئَتَيْنِ وَسِتِّينَ يَوْماً، وَهُمَا يَلْبَسَانِ ثَوْبَيْنِ مِنَ الْوَبَرِ».

رؤيا 11:4 هَذَانِ الشَّاهِدَانِ هُمَا شَجَرَتَا الزَّيْتُونِ وَالْمَنَارَتَانِ الْقَائِمَتَانِ أَمَامَ رَبِّ الأَرْضِ.

رؤيا 11:5 فَإِذَا حَاوَلَ أَحَدٌ أَنْ يَمَسَّهُمَا بِسُوءٍ تَخْرُجُ نَارٌ مِنْ فَمِهِمَا وَتَلْتَهِمُ أَعْدَاءَهُمَا. ذَلِكَ يَجِبُ أَنْ يَكُونَ مَصِيرُ مَنْ يُحَاوِلُ أَنْ يُؤْذِيَهُمَا.

رؤيا 11:6 وَلِلشَّاهِدَيْنِ السُّلْطَةُ أَنْ يُغْلِقَا السَّمَاءَ فَلاَ تُمْطِرَ طِيلَةَ مُدَّةِ نُبُوءَتِهِمَا، وَأَنْ يُحَوِّلاَ مِيَاهَ الأَنْهَارِ وَالْبِحَارِ دَماً، وَأَنْ يُنْزِلاَ الْبَلاَيَا بِالأَرْضِ، كُلَّمَا أَرَادَا.

[68] رؤيا 11:2 وَقِيلَ لِي: «لاَ تَقِسِ السَّاحَةَ الْخَارِجِيَّةَ لأَنَّهَا خُصِّصَتْ لِلأُمَمِ، وَسَيَدُوسُونَ الْمَدِينَةَ المُقَدَّسَةَ مُدَّةَ اثْنَيْنِ وَأَرْبَعِينَ شَهْراً،

[69] رؤيا 13:1 ثُمَّ رَأَيْتُ نَفْسِي وَاقِفاً عَلَى رَمْلِ الْبَحْرِ، وَإِذَا وَحْشٌ خَارِجٌ مِنَ الْبَحْرِ، لَهُ سَبْعَةُ رُؤُوسٍ وَعَشَرَةُ قُرُونٍ، عَلَى كُلِّ قَرْنٍ مِنْهَا تَاجٌ، وَقَدْ كُتِبَ عَلَى كُلِّ رَأْسٍ اسْمُ تَجْدِيفٍ.

[70] رؤيا 9:13 وَعِنْدَمَا نَفَخَ الْمَلاَكُ السَّادِسُ فِي بُوقِهِ، سَمِعْتُ صَوْتاً آتِياً مِنَ الْقُرُونِ الأَرْبَعَةِ لِمَذْبَحِ الذَّهَبِ الْمَوْجُودِ أَمَامَ اللهِ،

دانيال 7:2 قَالَ دَانِيآلُ: «شَاهَدْتُ فِي رُؤْيَايَ لَيْلاً، وَإِذَا بِأَرْبَعِ رِيَاحِ السَّمَاءِ قَدْ هَجَمَتْ عَلَى الْبَحْرِ الْكَبِيرِ،

[71] رؤيا 14:6 ثم رأيت ملاكا آخر طائرا في وسط السماء معه بشارة ابدية ليبشر الساكنين على الارض وكل امة وقبيلة ولسان وشعب

رؤيا 14:7 قائلا بصوت عظيم خافوا الله واعطوه مجدا لانه قد جاءت ساعة دينونته واسجدوا لصانع السماء والارض والبحر وينابيع المياه

رؤيا 14:8 ثم تبعه ملاك آخر قائلا سقطت سقطت بابل المدينة العظيمة لانها سقت جميع الامم من خمر غضب زناها

رؤيا 14:9 ثم تبعهما ملاك ثالث قائلا بصوت عظيم ان كان احد يسجد للوحش ولصورته ويقبل سمته على جبهته او على يده

رؤيا 14:10 فهو ايضا سيشرب من خمر غضب الله المصبوب صرفا في كاس غضبه ويعذب بنار وكبريت امام الملائكة القديسين وامام الخروف.

رؤيا 14:11 ويصعد دخان عذابهم الى ابد الآبدين ولا تكون راحة نهارا وليلا للذين يسجدون للوحش ولصورته ولكل من يقبل سمة اسمه.

[72] رؤيا 11:2 وَقِيلَ لِي: «لاَ تَقِسِ السَّاحَةَ الْخَارِجِيَّةَ لأَنَّهَا خُصِّصَتْ لِلأُمَمِ، وَسَيَدُوسُونَ الْمَدِينَةَ المُقَدَّسَةَ مُدَّةَ اثْنَيْنِ وَأَرْبَعِينَ شَهْراً،

[73] رؤيا 11:3 وَلَكِنِّي سَأَمْنَحُ شَاهِدَيَّ أَنْ يَتَنَبَّآ مُدَّةَ أَلْفٍ وَمِئَتَيْنِ وَسِتِّينَ يَوْماً، وَهُمَا يَلْبَسَانِ ثَوْبَيْنِ مِنَ الْوَبَرِ».

رؤيا 11:7 وَعِنْدَمَا يُكْمِلاَنِ شَهَادَتَهُمَا يُعْلِنُ الْوَحْشُ الصَّاعِدُ مِنَ الْهَاوِيَةِ الْحَرْبَ عَلَيْهِمَا، وَيَهْزِمُهُمَا وَيَقْتُلُهُمَا

[74] العبرانيين 1:3 إِنَّهُ ضِيَاءُ مَجْدِ اللهِ وَصُورَةُ جَوْهَرِهِ. حَافِظٌ كُلَّ مَا فِي الْكَوْنِ بِكَلِمَتِهِ الْقَدِيرَةِ. وَهُوَ الَّذِي بَعْدَمَا طَهَّرَنَا بِنَفْسِهِ مِنْ خَطَايَانَا، جَلَسَ فِي الأَعَالِي عَنْ يَمِينِ اللهِ الْعَظِيمِ.

أيوب 34:14 إِنِ اسْتَرْجَعَ رُوحَهُ إِلَيْهِ وَاسْتَجْمَعَ نَسَمَتَهُ إِلَى نَفْسِهِ

أيوب 34:15 فَالْبَشَرُ جَمِيعاً يَفْنَوْنَ مَعاً، وَيَعُودُ الإِنْسَانُ إِلَى التُّرَابِ.

أعمال الرسل 17:24 إِنَّهُ اللهُ الَّذِي خَلَقَ الْكَوْنَ وَكُلَّ مَا فِيهِ، وَهُوَ الَّذِي لاَ يَسْكُنُ فِي مَعَابِدَ بَنَتْهَا أَيْدِي الْبَشَرِ، لأَنَّهُ رَبُّ السَّمَاءِ وَالأَرْضِ،

أعمال الرسل 17:25 وَلَيْسَ بِحَاجَةٍ إِلَى خِدْمَةٍ يُقَدِّمُهَا لَهُ النَّاسُ. فَإِنَّهُ يَهَبُ جَمِيعَ الْخَلْقِ الْحَيَاةَ وَالنَّفْسَ وَكُلَّ شَيْءٍ.

كولوسي 1:16 إِذْ بِهِ خُلِقَتْ جَمِيعُ الأَشْيَاءِ: مَا فِي السَّمَاوَاتِ وَمَا عَلَى الأَرْضِ، مَا يُرَى وَمَا لاَ يُرَى، أَعُرُوشاً كَانَتْ أَمْ سِيَادَاتٍ أَمْ رِئَاسَاتٍ أَمْ سُلُطَاتٍ. كُلُّ مَا فِي الْكَوْنِ قَدْ خُلِقَ بِهِ وَلأَجْلِهِ.

كولوسي 1:17 هُوَ كَائِنٌ قَبْلَ كُلِّ شَيْءٍ، وَبِهِ يَدُومُ كُلُّ شَيْءٍ.

[75] متى 26:53 أَمْ تَظُنُّ أَنِّي لاَ أَقْدِرُ الآنَ أَنْ أَطْلُبَ إِلَى أَبِي فَيُرْسِلَ لِي أَكْثَرَ مِنِ اثْنَيْ عَشَرَ جَيْشاً مِنَ الْمَلاَئِكَةِ؟

متى 26:54 وَلَكِنْ كَيْفَ يَتِمُّ الْكِتَابُ حَيْثُ يَقُولُ إِنَّ مَا يَحْدُثُ الآنَ لاَبُدَّ أَنْ يَحْدُثَ؟»

[76] متى 13:41 يُرْسِلُ ابْنُ الإِنْسَانِ مَلاَئِكَتَهُ، فَيُخْرِجُونَ مِنْ مَلَكُوتِهِ جَمِيعَ الْمُفْسِدِينَ وَمُرْتَكِبِي الإِثْمِ،

متى 13:42 وَيَطْرَحُونَهُمْ فِي أَتُونِ النَّارِ، هُنَاكَ يَكُونُ الْبُكَاءُ وَصَرِيرُ الأَسْنَانِ.

[77] أشعياء 10:15 أَتَزْهُو الْفَأْسُ عَلَى مَنْ يَقْطَعُ بِهَا، أَمْ يَتَعَظَّمُ الْمِنْشَارُ عَلَى مَنْ يَنْشُرُ بِهِ، وَكَأَنَّ الْقَضِيبَ يُحَرِّكُ رَافِعَهُ، أَوْ كَأَنَّ الْعَصَا تَرْفَعُ مَا لَيْسَ خَشَباً؟!

[78] رؤيا 9:14 يَقُولُ لِلْمَلاَكِ السَّادِسِ الَّذِي يَحْمِلُ الْبُوقَ: «أَطْلِقِ الْمَلاَئِكَةَ الأَرْبَعَةَ الْمُقَيَّدِينَ عِنْدَ نَهْرِ الْفُرَاتِ الْكَبِيرِ».

[79] متى 24:21 فَسَوْفَ تَحْدُثُ عِنْدَئِذٍ ضِيقَةٌ عَظِيمَةٌ لَمْ يَحْدُثْ مِثْلُهَا مُنْذُ بَدْءِ الْعَالَمِ إِلَى الآنَ، وَلَنْ يَحْدُثَ.

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예수, 超乎万名之上的名the name above every name

15 When does the sealing which begins with the 6th seal being broken, come to be finished?

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