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3 الانجيل المقدس E comment

17 What does it mean that 1/3 of the stars of the sky are thrown to the earth?

by aparke 2024. 3. 9.
What does it mean that 1/3 of the stars of the sky are thrown to the earth?
رؤيا 12:3 وَظَهَرَتْ فِي السَّمَاءِ آيَةٌ أُخْرَى: تِنِّينٌ عَظِيمٌ أَحْمَرُ لَهُ سَبْعَةُ رُؤُوسٍ، عَلَى كُلٍّ مِنْهَا تَاجٌ، وَلَهُ عَشَرَةُ قُرُونٍ،
رؤيا 12:4 فَسَحَبَ بِذَيْلِهِ ثُلْثَ نُجُومِ السَّمَاءِ وَأَلْقَاهَا إِلَى الأَرْضِ. ثُمَّ وَقَفَ التِّنِّينُ أَمَامَ الْمَرْأَةِ وَهِيَ تَلِدُ، لِيَبْتَلِعَ طِفْلَهَا بَعْدَ أَنْ تَلِدَهُ!
View 1: Means that the dragon deceived 1/3 of the angels or 1/3 of the saints of the old testament age and caused them to fall.
Premise 1: The male child born of a woman is the Seed of the woman, the LORD Jesus.
Premise 2: Because the dragon failed to devour the child, he was cast out of heaven, having great wrath, he persecutes the woman.
 The exact time when the red dragon drew the 1/3 of the stars of the sky and threw them to the earth, cannot be known clearly from this verse alone. Whether this period is before or after the dragon being confined in Hades, whether these stars are angels or saints. If this happened before the dragon was confined in Hades, these stars would represent angels. However, if this happened after the dragon was confined in Hades, then these stars would represent the saints before the coming of the Seed of the woman. This is because after throwing the 1/3 of the stars of the sky to the earth, the dragon tries to devour the Seed of the woman. In any case, it is certain that the 1/3 of the stars of the sky represent the creatures who are granted the free will, either the angels[1] or the saints.[2]
 When the red dragon throws 1/3 of the stars of the sky to the earth, it has 7 heads with 7 crowns and 10 horns. (In the original language, it is 'deeadaymah'. The woman wore 'stefanos'.[3]) Dragon is not the only one with 7 heads and 10 horns. Sea beast also has 7 heads and 10 horns.[4] The difference is that the sea beast has 10 deeadaymahs on its 10 horns, not on its 7 heads. The sea beast is also scarlet and has the prostitute riding on it.[5] (The red color of the dragon is 'poohros:having the color of fire', and the scarlet color of the sea beast is 'kokkeenos:scarlet')
 7 heads are 7 kings[6] and 10 horns are 10 kings.[7] Judging from this, the 7 heads and 10 horns in the sea beast are political power. Perhaps Satan gives this power to his chess pieces which he uses to oppose the people of God in Hades.[8] Considering that the dragon with 7 heads and 10 horns and the scarlet sea beast with 7 heads and 10 horns are similar, the red dragon is probably an expression of Satan's rampage in Hades.
 The views that follow may differ depending on ① who the male child born of the woman, is ② when the dragon threw the 1/3 of the stars of the sky to the earth. If the male child means the LORD Jesus, and the time when the dragon threw the 1/3 of the stars of the sky to the earth, is before the woman gave birth, there may be a view that the 1/3 of the stars of the sky that the red dragon drew with its tail[9] and threw to the earth, were the saints who were shining in Hades[10] before the coming of the LORD Jesus. This is because the 7 heads of the dragon can be seen as the 7 nations that have attacked the people of God. (1 Egypt-2 Assyria-3 Babylon-4 Persia-5 Greece-6 Rome-7 Superpower) If so, it would be more correct to view it as 1/3 of the saints who can be recognized as 'stars' rather than 1/3 of all the people of Israel. I don't know why it is the 1/3 of the saints of the old testament age, and how many the 1/3 of the saints who deserves to be recognized as stars, are. The dragon that threw 1/3 of the starlike saints of the old testament age, to the earth, has thrown the saints of the new testament age to the earth, through the descendants of Rome. Even in the 70th week, the dragon will try to throw the saints of the age of the book of Revelation to the earth[11], through the superpower that succeeded Rome.[12]
 There may be various opinions as to whether these 1/3 of the stars means all the saints of the age of the old and new testaments, or only all the saints of the age of the old testament, or only the saints when the dragon appears to have 7 heads and 10 horns. The beast with 7 heads and 10 horns comes up out of the sea in the 70th week which is the combined heads and horns of all the beasts that preceded it.
 
[Babylon 1 lion head[13] + Persia 1 bear head[14] + Greece 4 leopard head[15] + Dreadful beast 1 head 10 horns[16] = 7 heads 10 horns]
 
 Both the beast and the dragon have 7 heads and 10 horns, but the dragon has 7 heads with 7 deeadaymahs[17], and the beast has 10 horns with 10 deeadaymahs[18], so it does not seem to mean exactly the same things. However, if the dragon with 7 heads and 10 horns refers to the same creature as the sea beast with 7 heads and 10 horns, there is a possibility that the 1/3 of the stars of the sky that the dragon threw to the earth, are the saints of the 70th week or so. But for anyone to claim that, he/she must be able to explain who the male child that follows is. If the male child is the LORD Jesus, the 1/3 of the stars thrown by the dragon, cannot be the saints of the 70th week. This is because the age when the LORD Jesus ascended into heaven and the 70th week are different ages. And I think the male child born of the woman is the LORD Jesus. Therefore, the 1/3 of the stars thrown by the dragon, do not seem to mean the saints in the 70th week.
 There may be a view that interprets it in this way. 'The true identity of the red dragon who will throw the 1/3 of the starlike saints to the earth in the 70th week with the power of 7 heads and 10 horns, is the one who tried to attack the LORD Jesus, the male child born of the woman.' Then, the 1/3 of the stars can be seen as the saints in the 70th week. In other words, if the record was not recorded referring to the 'event' itself, when the dragon threw the 1/3 of the stars, but was recorded with the intention of explaining that the dragon is the 'thrower' of the 1/3 of the stars, this means that the time when the dragon threw the 1/3 of the stars may not necessarily be the time before the woman gave birth. However, it may be an unreasonable interpretation because it means that the time when the 1/3 of the stars were thrown to the earth, is viewed far behind the time when the dragon was about to attack the LORD Jesus. It means it does not fit the context. However, the reason I do not completely ignore the possibility of such an interpretation, is that Revelation 12 comes right after Revelation 11 which is the word that explains the 1st half of the 70th week.[19] In Revelation chapter 11, there is a possibility that the identity of the one who persecutes the saints for the 1st half of the 70th week, is revealed as the red dragon and explained in Revelation 12. So, just in case, I am attaching this interpretation. Personally, I do not accept this interpretation because I think it is an unreasonable interpretation that is unnatural to the context.
 The Seed of the woman is only the LORD Jesus, and He is the only One who will rule over all nations[20] with a rod of iron.[21] Therefore, this male child probably means the LORD Jesus. The martyr witnesses receive and rule the divided fiefs from the LORD Jesus[22], but cannot rule all the kingdom.[23]
 If we see the male child as the LORD Jesus, it is possible that the 1/3 of the stars thrown by the dragon, are angels. Because there are angels as well as saints who can be called 'stars' before the woman gives birth to a child.[24] However, if this event really means that the 1/3 of the angels have fallen, I think it is also necessary to explain that this event is not the fall of the 1/12 of the angels. In other words, if the event that the dragon drew the 1/3 of the stars and threw them, means that the dragon deceived and corrupted the 1/3 of the angels, if so, it seems necessary to explain the part[25] where 1 of the 12 tribes was not expressed[26] or the event that 1 of the 12 disciples fell away[27], or the words that the LORD Jesus mentioned only 12 legions of angels which are only about 100000[28], out of ten thousands of ten thousands and thousands of thousands angels[29], are not the parable that 1/12 of the angels have fallen. (There may be an opinion that the number of 1 special group among the 12 groups of angels, was 1/3 of all the angels.)
View 2: Means that the dragon persecuted and killed the 1/3 of the saints of the old testament age.
Premise: The male child born of the woman is the LORD Jesus, the Seed of the woman.
 If the 1/3 of the stars of the sky that were thrown to the earth by the dragon's tail, means angels, the word that the angels who are unable to suffer persecution from the earthen body, were thrown to the earth, can only be interpreted as meaning that they have fallen because of their sin. Accordingly, the being thrown of the 1/3 of the stars would mean that the 1/3 of the angels have fallen because of their sin. However, if the 1/3 of the stars of the sky mean the saints, the meaning that the 1/3 of the stars were thrown to the earth, may not mean that the saints were deceived and corrupted. It may be an expression used to mean that the dragon raised up deceivers and used other criminal who were incited by the deceivers to persecute and kill the saints.
 However, there is no clear evidence that only 1/3 of the saints suffered persecution. And if we acknowledge and consider the order in which the dragon attacks the woman only after throwing the 1/3 of the stars of the sky, it may mean that they persecuted 1/3 of the saints who were before the coming of the LORD Jesus, the male child. However, this does not seem to be necessary to explain the flow of war. Even if we count only those who can be recognized as stars, it is unlikely that 1/3 of the saints in the old testament age, were martyred. Therefore, I think it is highly unlikely that the event of the dragon threw 1/3 of the stars to the earth, means that it persecuted 1/3 of the saints in the old testament age.
 If we think without recognizing the order that the dragon attacks the woman only after throwing 1/3 of the stars of the sky, it may mean that the dragon persecutes 1/3 of all the saints of the human history. I think this seems more unlikely. Because I don't think 1/3 of all the saints were martyred or lived a life commensurate with martyrdom.
 Therefore, I don't accept this view.
View 3: Means that people1/3 will die at the time of the 6th trumpet.[30]
 Considering that the dragon throwing 1/3 of the stars to the earth, is what will happen at the time of the 6th trumpet that begins the 70th week, there may be an opinion that it means people1/3 will die. However, if that is the case, it should be possible to clearly explain the male child who is born after the throwing the 1/3 of the stars to the earth. Assuming that the dragon attacks the male child after the event of throwing the 1/3 of the stars to the earth, if we consider the dragon throwing the 1/3 of the stars as an event that people1/3 die at the time of the 6th trumpet, we cannot see this male child as the LORD Jesus. This is because the time when the LORD Jesus was born and the time when the 6th trumpet will be sounded, are different. It must be explained not only who the male child is, but also what it means to be the One who will rule all nations and to be caught up to the throne. And the meaning of being caught up in front of the throne, is very likely to mean the resurrection and ascension into heaven. However, if we see this male child as the LORD Jesus, we cannot claim that the LORD Jesus who will rule all the nations, ascends into heaven after people1/3 die at the time of the 6th trumpet. If so, should we view the being caught up of the male child as a symbol of the being caught up of the firstfruits after they are resurrected or transformed?
 To claim that the dragon can throw 1/3 of the stars to the earth even after the woman gives birth to the male child, that is, to claim that the dragon can kill people1/3 even after the ascension of the LORD Jesus, it should be possible to explain that the record about the event that the dragon threw 1/3 of the stars, is the event that 'will happen' in the future, not the event that 'happened' before. It should be possible to explain that the thing that would later throw 1/3 of the stars to the earth, tried to devour the male child that the woman gave birth to before that. In other words, it can be argued that the event that the dragon threw 1/3 of the stars to the earth, was recorded to explain that the dragon will kill people1/3 at the time of the 6th trumpet.
 But I don't think God wrote the event that the dragon threw 1/3 of the stars to the earth, just to explain only one event that would occur at the time of the 6th trumpet. Revelation 12 is the word written to reveal the core flow of war. It is not written to focus on 1 event that is not related to the core. I also don't think the event that the dragon threw 1/3 of the stars to the earth, can happen even after the woman gives birth to the male child. Because I believe that the record of the event that the dragon threw 1/3 of the stars to the earth, is not to indicate that the dragon will someday throw 1/3 of the stars, but to indicate that the dragon already threw 1/3 of the stars. I believe the time when the dragon threw 1/3 of the stars to the earth, is before the woman gave birth to the male child.
 Even if we see this male child as the 'firstfruits' rather than 'the LORD Jesus', it cannot be explained that the firstfruits will be caught up to the throne after people1/3 die at the time of the 6th trumpet. The 1st resurrection takes place when the 7th trumpet is sounded, so it may sound right at first glance, but there must first be the battle of 1260 days before the 1st resurrection.[31] The battle between the male child, the firstfruits, and the dragon cannot begin after the firstfruits are resurrected or transformed and caught up to the throne.[32] The firstfruits cannot be caught up to the throne before the 1260 days, when the woman who gave birth to the male child flies into the wilderness to her place, begin.[33] For the 1260 days, during the woman is nourished at her place, the firstfruits, especially the 144000 firstfruits who are redeemed from among men, must smash the armies of the beasts.[34]
 The dragon gives power to the sea beast.[35] After the beginning of the 70th week, the battle between the firstfruits and the beasts take place for the 1260 days, for the 1st half of the 70th week. During the period of the battle, the abomination of desolation, the son of destruction[36], sits in the temple building[37] and causes the great tribulation.[38] Just before the beginning of the 7 plagues of the great tribulation, the 7th trumpet is sounded and the 1st resurrection[39] takes place.[40] If we look at this male child as the firstfruits, it means that before the 70th week begins, the firstfruits are resurrected or transformed and caught up into the air.[41] It means that there will be no battle between the firstfruits and the beasts, and that there will be no prophecy of the 2 witnesses.[42]
 If the 1st resurrection takes place as soon as the people1/3 die with the 6th trumpet, the firstfruits who are resurrected or transformed cannot fight against the beasts for 1260 days. After people1/3 die, the 70th week begins.[43] If the firstfruits are caught up into the air before the 70th week begins, who will fight against the beasts for the 1st half of the 70th week?[44] Therefore, if the male child is the firstfruits, it means that the male child will not be caught up to the throne and wait until the battle with the dragon is over.[45] But the male child is caught up to the throne before the 1260 days begin. In other words, before the beginning of the 70th week, the male child is caught up to the throne. Put differently, at the end of the 69 weeks, the male child is caught up to the throne. Even if the 1260 days after the ascension of the male child are regarded as 1260 years, there is even less evidence to claim that the ascension of the male child is the ascension of the firstfruits. This is because the persecution of 1260 years cannot begin after the 1st resurrection of the firstfruits.
 Therefore, the reason I believe that the male child is not the firstfruits, is that if this male child is the firstfruits, the martyr witnesses, these firstfruits will have to fight against the dragon for the 1st half of the 70th week, for the 1260 days. These firstfruits cannot be resurrected or transformed before they fight against the dragon. If this male child is the martyr witnesses who will fight against the dragon, the time when the child is caught up to the throne will be the time of the 7th trumpet when the 1st resurrection takes place. It means that the 1260 days of persecution will begin only after the 7th trumpet is sounded. Or, it means that while the dragon is persecuting the woman who has given birth to the male child, for 1260 days, the male child has not yet caught up to the throne. However, according to the context, the male child who the dragon is about to attack, is caught up to the throne to avoid the attack of the dragon, and the dragon is cast out from the heaven and persecutes the woman because its attack has failed.[46] If the male child was still on the earth, the dragon would have attacked the child rather than the woman.[47] Therefore, the male child would mean the LORD Jesus and not the firstfruits. Since the woman represents the church, the firstfruits are rather the woman.
 So, in order to solve this contradiction, there may be an argument that only some of the firstfruits will be resurrected first, and the rest of the firstfruits will be resurrected after the battle with the dragon is over. This argument is that some firstfruits will be caught up to the throne first just as the male child is caught up to the throne, and just as the remnant fight against the dragon, the remaining firstfruits will be resurrected after fighting the dragon. If there are more resurrections and transformations before the resurrection and the transformation of the 7th trumpet, it means that there can be more resurrections and transformations besides the resurrection of the LORD Jesus. However, the 1st resurrection recorded in the bible is only the resurrection and the transformation at the time of the 7th trumpet. The resurrection before the 1st resurrection is only the resurrection of the LORD Jesus.
 It can be argued that seeing this male child as the firstfruits, the 1260 days will begin after the firstfruits are caught up to the throne, that is, after their resurrection and transformation. Then, these 1260 days will be the 2nd half of the 70th week. This is a compelling argument, but it has several problems that need to be explained. Although explained later[48], if I can say one thing, this argument also cannot explain the battle between the dragon and the martyr witnesses before the 1st resurrection.[49] This is because the resurrection and the transformation take place when the 1st half of the 70th week and the great tribulation are all over[50], and the 7th trumpet is sounded.[51] Who will be martyred if the saints have already been caught up into the air? Also, only the martyr witnesses can be resurrected or transformed and be caught up into the air[52], how can the saints be caught up into the air before their martyrdom?
 Also, if we are to see this male child as the firstfruits, we must be able to explain that these firstfruits are the ones who will rule all the nations with a rod of iron. Although the firstfruits can rule the nations[53], but they cannot rule all the nations.[54] Only the LORD Jesus can rule over all the nations.
 Therefore, I do not accept this view.
View 4: Means that 1/3 of the sun, moon, stars are darkened at the time of the 4th trumpet.[55]
 Although the possibility is very slim, there may be an opinion that the event that the dragon threw 1/3 of the stars to the earth with its tail, means that the event that 1/3 of the sun, moon, stars are darkened at the time of the 4th trumpet. However, I think this view is wrong because I believe that the weight of 1/3 of the sun, moon, stars at the time of the 4th trumpet, is different from the weight of 1/3 of the stars that are thrown to the earth with the tail of the dragon. It means that God did not record the event of the falling of 1/3 of the stars by the dragon, only to explain 1/3 of the sun, moon, stars are darkened.
 Therefore, I do not accept this view.


[1]  أيوب 38:7 بَيْنَمَا كَانَتْ كَوَاكِبُ السَّمَاءِ تَتَرَنَّمُ مَعاً وَمَلاَئِكَةُ اللهِ تَهْتِفُ بِفَرَحٍ.

[2]  دانيال 12:3 وَيُضِيءُ الْحُكَمَاءُ (أَيْ شَعْبُ اللهِ) كَضِيَاءِ الْجَلَدِ، وَكَذَلِكَ الَّذِينَ رَدُّوا كَثِيرِينَ إِلَى الْبِرِّ يَشِعُّونَ كَالْكَوَاكِبِ إِلَى مَدَى الدَّهْرِ.

   رؤيا 1:20 وَهَذَا سِرُّ النُّجُومِ السَّبْعَةِ الَّتِي رَأَيْتَهَا فِي يَمِينِي، وَمَنَائِرِ الذَّهَبِ السَّبْعِ: النُّجُومُ السَّبْعَةُ تُمَثِّلُ مَلاَئِكَةَ الْكَنَائِسِ السَّبْعِ، أَمَّا الْمَنَائِرُ السَّبْعُ فَهِيَ تُمَثِّلُ الْكَنَائِسَ السَّبْعَ نَفْسَهَا.

   التكوين 22:17 لأُبَارِكَنَّكَ وَأُكَثِّرَنَّ ذُرِّيَّتَكَ فَتَكُونُ كَنُجُومِ السَّمَاءِ وَكَرَمْلِ شَاطِئِ الْبَحْرِ، وَتَرِثُ ذُرِّيَّتُكَ مُدُنَ أَعْدَائِهَا.

[3]  رؤيا 12:1 وَظَهَرَتْ فِي السَّمَاءِ آيَةٌ عَظِيمَةٌ: امْرَأَةٌ لاَبِسَةٌ الشَّمْسَ، وَالْقَمَرُ تَحْتَ قَدَمَيْهَا، وَعَلَى رَأْسِهَا تَاجٌ مِنِ اثْنَيْ عَشَرَ نَجْماً.

[4]  رؤيا 13:1 ثُمَّ رَأَيْتُ نَفْسِي وَاقِفاً عَلَى رَمْلِ الْبَحْرِ، وَإِذَا وَحْشٌ خَارِجٌ مِنَ الْبَحْرِ، لَهُ سَبْعَةُ رُؤُوسٍ وَعَشَرَةُ قُرُونٍ، عَلَى كُلِّ قَرْنٍ مِنْهَا تَاجٌ، وَقَدْ كُتِبَ عَلَى كُلِّ رَأْسٍ اسْمُ تَجْدِيفٍ.

[5]  رؤيا 17:3 وَحَمَلَنِي الْمَلاَكُ بِالرُّوحِ إِلَى الْبَرِّيَّةِ، فَرَأَيْتُ امْرَأَةً رَاكِبَةً عَلَى وَحْشٍ قِرْمِزِيٍّ لَهُ سَبْعَةُ رُؤُوسٍ وَعَشَرَةُ قُرُونٍ، وَقَدْ كُتِبَتْ عَلَى جِسْمِهِ كُلِّهِ أَسْمَاءُ تَجْدِيفٍ.

[6]  رؤيا 17:9 «وَلاَبُدَّ هُنَا مِنْ فِطْنَةِ الْعَقْلِ: الرُّؤُوسُ السَّبْعَةُ هِيَ التِّلاَلُ السَّبْعَةُ الَّتِي تَجْلِسُ الْمَرْأَةُ عَلَيْهَا وَتَرْمِزُ أَيْضاً إِلَى سَبْعَةِ مُلُوكٍ،

 رؤيا 17:10 خَمْسَةٌ مِنْهُمْ مَضَوْا، وَالسَّادِسُ يَحْكُمُ الآنَ، وَالسَّابِعُ سَيَأْتِي، وَلَكِنَّ مُدَّةَ حُكْمِهِ سَتَكُونُ قَصِيرَةً.

[7]  دانيال 7:24 أَمَّا الْقُرُونُ الْعَشَرَةُ مِنْ هَذِهِ الْمَمْلَكَةِ فَهِيَ عَشَرَةُ مُلُوكٍ يَتَوَلَّوْنَهَا، ثُمَّ يَقُومُ بَعْدَهُمْ مَلِكٌ آخَرُ يَخْتَلِفُ عَنِ الْمُلُوكِ السَّالِفِينَ، وَيُخْضِعُ ثَلاَثَةَ مُلُوكٍ،

   رؤيا 17:12 وَأَمَّا الْقُرُونُ الْعَشَرَةُ الَّتِي رَأَيْتَهَا هِيَ عَشَرَةُ مُلُوكٍ لَمْ يَتَوَلَّوْا الْمُلْكَ بَعْدُ، وَسَيَتَوَلَّوْنَ سُلْطَةَ الْمُلْكِ مَعَ الْوَحْشِ لِمُدَّةِ سَاعَةٍ وَاحِدَةٍ،

[8]  رؤيا 13:4 وَسَجَدَ النَّاسُ لِلتِّنِّينِ لأَنَّهُ وَهَبَ الْوَحْشَ سُلْطَتَهُ، وَعَبَدُوا الْوَحْشَ وَهُمْ يَقُولُونَ: «مَنْ مِثْلُ هَذَا الْوَحْشِ؟ وَمَنْ يَجْرُؤُ عَلَى مُحَارَبَتِهِ؟»

[9]  أشعياء 9:15 إِنَّ الشَّيْخَ وَالْوَجِيهَ هُوَ الرَّأْسُ، وَالنَّبِيَّ الَّذِي يُلَقِّنُ الْكَذِبَ هُوَ الذَّنَبُ

[10]  دانيال 12:3 وَيُضِيءُ الْحُكَمَاءُ (أَيْ شَعْبُ اللهِ) كَضِيَاءِ الْجَلَدِ، وَكَذَلِكَ الَّذِينَ رَدُّوا كَثِيرِينَ إِلَى الْبِرِّ يَشِعُّونَ كَالْكَوَاكِبِ إِلَى مَدَى الدَّهْرِ.

[11]  دانيال 2:40 ثُمَّ تَعْقُبُهَا مَمْلَكَةٌ رَابِعَةٌ صَلْبَةٌ كَالْحَدِيدِ، فَتُحَطِّمُ وَتَسْحَقُ كُلَّ تِلْكَ الْمَمَالِكِ كَالْحَدِيدِ الَّذِي يَدُقُّ وَيَسْحَقُ كُلَّ شَيْءٍ.

 دانيال 2:41 وَكَمَا رَأَيْتَ أَنَّ الْقَدَمَيْنِ وَالأَصَابِعَ هِيَ خَلِيطٌ مِنْ خَزَفٍ وَحَدِيدٍ، فَإِنَّ الْمَمْلَكَةَ تَكُونُ مُنْقَسِمَةً فَيَكُونُ فِيهَا مِنْ قُوَّةِ الْحَدِيدِ، بِمِقْدَارِ مَا شَاهَدْتَ فِيهَا مِنَ الْحَدِيدِ مُخْتَلِطاً بِالْخَزَفِ.

 دانيال 2:42 وَكَمَا أَنَّ أَصَابِعَ الْقَدَمَيْنِ بَعْضُهَا مِنْ حَدِيدٍ وَالْبَعْضُ مِنْ خَزَفٍ، فَإِنَّ بَعْضَ الْمَمْلَكَةِ يَكُونُ صَلْباً وَالْبَعْضُ الآخَرُ هَشّاً.

 دانيال 2:43 وَكَمَا رَأَيْتَ الْحَدِيدَ مُخْتَلِطاً بِخَزَفِ الطِّينِ، فَإِنَّ هَذِهِ الْمَمْلَكَةَ تَعْقِدُ صِلاَتِ زَوَاجٍ مَعَ مَمَالِكِ النَّاسِ الأُخْرَى، إِنَّمَا لاَ يَلْتَحِمُونَ مَعاً، كَمَا أَنَّ الْحَدِيدَ لاَ يَخْتَلِطُ بِالْخَزَفِ.

 دانيال 2:44 وَفِي عَهْدِ هَؤُلاَءِ الْمُلُوكِ يُقِيمُ إِلَهُ السَّمَاوَاتِ مَمْلَكَةً لاَ تَنْقَرِضُ إِلَى الأَبَدِ، وَلاَ يُتْرَكُ مُلْكُهَا لِشَعْبٍ آخَرَ، وَتَسْحَقُ وَتُبِيدُ جَمِيعَ هَذِهِ الْمَمَالِكِ. أَمَّا هِيَ فَتَخْلُدُ إِلَى الأَبَدِ.

[12]  رؤيا 13:1 ثُمَّ رَأَيْتُ نَفْسِي وَاقِفاً عَلَى رَمْلِ الْبَحْرِ، وَإِذَا وَحْشٌ خَارِجٌ مِنَ الْبَحْرِ، لَهُ سَبْعَةُ رُؤُوسٍ وَعَشَرَةُ قُرُونٍ، عَلَى كُلِّ قَرْنٍ مِنْهَا تَاجٌ، وَقَدْ كُتِبَ عَلَى كُلِّ رَأْسٍ اسْمُ تَجْدِيفٍ.

[13]  دانيال 7:4 فَكَانَ الأَوَّلُ كَالأَسَدِ بِجَنَاحَيْنِ كَجَنَاحَيِ النَّسْرِ. وَبَقِيتُ أَنْظُرُ إِلَيْهِ حَتَّى اقْتُلِعَ جَنَاحَاهُ، وَانْتَصَبَ عَلَى الأَرْضِ وَاقِفاً عَلَى رِجْلَيْنِ كَإِنْسَانٍ، وَأُعْطِيَ عَقْلَ إِنْسَانٍ.

[14]  دانيال 7:5 وَرَأَيْتُ حَيَوَاناً آخَرَ شَبِيهاً بِالدُّبِّ، قَائِماً عَلَى جَنْبٍ وَاحِدٍ، وَفِي فَمِهِ بَيْنَ أَسْنَانِهِ ثَلاَثُ أَضْلُعٍ وَقِيلَ لَهُ: «انْهَضْ وَكُلْ لَحْماً كَثِيراً».

[15]  دانيال 7:6 ثُمَّ رَأَيْتُ بَعْدَ هَذَا حَيَوَاناً آخَرَ مِثْلَ النَّمِرِ، لَهُ عَلَى ظَهْرِهِ أَرْبَعَةُ أَجْنِحَةٍ كَأَجْنِحَةِ الطَّائِرِ، وَكَانَ لِهَذَا الْحَيَوَانِ أَرْبَعَةُ رُؤُوسٍ، وَفُوِّضَتْ إِلَيْهِ سُلْطَاتٌ.

[16]  دانيال 7:7 وَشَهِدْتُ بَعْدَ ذَلِكَ فِي رُؤَى اللَّيْلِ وَإِذَا بِحَيَوَانٍ رَابِعٍ هَائِلٍ وَقَوِيٍّ وَشَدِيدٍ جِدّاً، ذِي أَسْنَانٍ ضَخْمَةٍ مِنْ حَدِيدٍ، افْتَرَسَ وَسَحَقَ وَدَاسَ مَا تَبَقَّى بِرِجْلَيْهِ. وَكَانَ يَخْتَلِفُ عَنْ سَائِرِ الْحَيَوَانَاتِ الَّتِي قَبْلَهُ وَلَهُ عَشَرَةُ قُرُونٍ.

[17]  رؤيا 12:3 وَظَهَرَتْ فِي السَّمَاءِ آيَةٌ أُخْرَى: تِنِّينٌ عَظِيمٌ أَحْمَرُ لَهُ سَبْعَةُ رُؤُوسٍ، عَلَى كُلٍّ مِنْهَا تَاجٌ، وَلَهُ عَشَرَةُ قُرُونٍ،

 رؤيا 12:4 فَسَحَبَ بِذَيْلِهِ ثُلْثَ نُجُومِ السَّمَاءِ وَأَلْقَاهَا إِلَى الأَرْضِ. ثُمَّ وَقَفَ التِّنِّينُ أَمَامَ الْمَرْأَةِ وَهِيَ تَلِدُ، لِيَبْتَلِعَ طِفْلَهَا بَعْدَ أَنْ تَلِدَهُ!

[18]  رؤيا 13:1 ثُمَّ رَأَيْتُ نَفْسِي وَاقِفاً عَلَى رَمْلِ الْبَحْرِ، وَإِذَا وَحْشٌ خَارِجٌ مِنَ الْبَحْرِ، لَهُ سَبْعَةُ رُؤُوسٍ وَعَشَرَةُ قُرُونٍ، عَلَى كُلِّ قَرْنٍ مِنْهَا تَاجٌ، وَقَدْ كُتِبَ عَلَى كُلِّ رَأْسٍ اسْمُ تَجْدِيفٍ.

[19]  رؤيا 11:2 وَقِيلَ لِي: «لاَ تَقِسِ السَّاحَةَ الْخَارِجِيَّةَ لأَنَّهَا خُصِّصَتْ لِلأُمَمِ، وَسَيَدُوسُونَ الْمَدِينَةَ المُقَدَّسَةَ مُدَّةَ اثْنَيْنِ وَأَرْبَعِينَ شَهْراً،

 رؤيا 11:3 وَلَكِنِّي سَأَمْنَحُ شَاهِدَيَّ أَنْ يَتَنَبَّآ مُدَّةَ أَلْفٍ وَمِئَتَيْنِ وَسِتِّينَ يَوْماً، وَهُمَا يَلْبَسَانِ ثَوْبَيْنِ مِنَ الْوَبَرِ».

[20]  رؤيا 12:5 وَوَلَدَتِ الْمَرْأَةُ ابْناً ذَكَراً، وَهُوَ الَّذِي سَيَحْكُمُ الأُمَمَ كُلَّهَا بِعَصاً مِنْ حَدِيدٍ. وَرُفِعَ الطِّفْلُ إِلَى حَضْرَةِ اللهِ وَإِلَى عَرْشِهِ.

[21]  رؤيا 19:15 وَكَانَ يَخْرُجُ مِنْ فَمِهِ سَيْفٌ حَادٌّ لِيَضْرِبَ بِهِ الأُمَمَ وَيَحْكُمَهُمْ بِعَصاً مِنْ حَدِيدٍ، وَيَدُوسَهُمْ فِي مَعْصَرَةِ شِدَّةِ غَضَبِ اللهِ الْقَادِرِ عَلَى كُلِّ شَيْءٍ.

 رؤيا 19:16 وَقَدْ كُتِبَ عَلَى ثَوْبِهِ وَعَلَى فَخْذِهِ «مَلِكُ الْمُلُوكِ وَرَبُّ الأَرْبَابِ».

[22]  لوقا 19:17 فَقَالَ لَهُ: حَسَناً فَعَلْتَ أَيُّهَا الْعَبْدُ الصَّالِحُ. فَلأَنَّكَ كُنْتَ أَمِيناً فِي مَا هُوَ قَلِيلٌ، فَكُنْ وَالِياً عَلَى عَشْرِ مُدُنٍ!

 لوقا 19:18 وَتَقَدَّمَ الثَّانِي قَائِلاً: يَاسَيِّدُ، إِنَّ وَزْنَتَكَ رَبِحَتْ خَمْسَ وَزْنَاتٍ!

 لوقا 19:19 فَقَالَ لِهَذَا أَيْضاً: وَكُنْ أَنْتَ وَالِياً عَلَى خَمْسِ مُدُنٍ!

[23]  رؤيا 2:26 كُلُّ مَنْ يَنْتَصِرُ، وَيَسْتَمِرُّ حَتَّى النِّهَايَةِ فِي فِعْلِ مَا يُرْضِينِي، فَسَوْفَ أُعْطِيهِ سُلْطَاناً عَلَى الأُمَمِ،

 رؤيا 2:27 فَيَحْكُمُهُمْ بِعَصاً مِنْ حَدِيدٍ، مِثْلَمَا أَخَذْتُ أَنَا مِنْ أَبِي سُلْطَاناً أَحْكُمُهُمْ بِهِ، فَيَتَحَطَّمُونَ كَمَا تَتَحَطَّمُ أَوَانِي الْخَزَفِ،

[24]  أيوب 38:7 بَيْنَمَا كَانَتْ كَوَاكِبُ السَّمَاءِ تَتَرَنَّمُ مَعاً وَمَلاَئِكَةُ اللهِ تَهْتِفُ بِفَرَحٍ.

[25]  حزقيال 48:1 وَهَذِهِ هِيَ أَسْمَاءُ أَسْبَاطِ إِسْرَائِيلَ. بَدْءاً مِنَ الْحُدُودِ الشَّمَالِيَّةِ بِجَانِبِ طَرِيقِ حَثْلُونَ حَتَّى مَدْخَلِ حَمَاةَ حَصْرُ عِينَانَ عَلَى تَخَومِ دِمَشْقَ بِاتِّجَاهِ الشِّمَالِ بِجَانِبِ حَمَاةَ، امِتِدَاداً مِنَ الشَّرْقِ إِلَى الْبَحْرِ غَرْباً تَكُونُ لِدَانٍ حِصَّةً وَاحِدَةً.

 حزقيال 48:2 وَمِنْ تُخُومِ دَانٍ شَرْقاً حَتَّى الْبَحْرِ غَرْباً تَكُونُ لأَشِيرَ حِصَّةً وَاحِدَةً.

[26]  رؤيا 7:4 وَسَمِعْتُ أَنَّ عَدَدَ الْمَخْتُومِينَ، مِئَةُ وَأَرْبَعَةٌ وَأَرْبَعُونَ أَلْفاً، مِنْ جَمِيعِ أَسْبَاطِ بَنِي إِسْرَائِيلَ:

 رؤيا 7:5 مِنْ سِبْطِ يَهُوذَا خُتِمَ اثْنَا عَشَرَ أَلْفاً؛ وَمِنْ سِبْطِ رَأُوبَيْنَ اثْنَا عَشَرَ أَلْفاً؛ وَمِنْ سِبْطِ جَادَ اثْنَا عَشَرَ أَلْفاً؛

 رؤيا 7:6 وَمِنْ سِبْطِ أَشِيرَ اثْنَا عَشَرَ أَلْفاً؛ وَمِنْ سِبْطِ نَفْتَالِي اثْنَا عَشَرَ أَلْفاً؛ وَمِنْ سِبْطِ مَنَسَّى اثْنَا عَشَرَ أَلْفاً

 رؤيا 7:7 وَمِنْ سِبْطِ شِمْعُونَ اثْنَا عَشَرَ أَلْفاً؛ وَمِنْ سِبْطِ لاَوِي اثْنَا عَشَرَ أَلْفاً؛ وَمِنْ سِبْطِ يَسَّاكَرَ اثْنَا عَشَرَ أَلْفاً؛

 رؤيا 7:8 وَمِنْ سِبْطِ زَبُولُونَ اثْنَا عَشَرَ أَلْفاً؛ وَمِنْ سِبْطِ يُوسُفَ اثْنَا عَشَرَ أَلْفاً؛ وَمِنْ سِبْطِ بَنْيَامِينَ خُتِمَ اثْنَا عَشَرَ أَلْفاً.

[27]  متى 26:24 إِنَّ ابْنَ الإِنْسَانِ لاَبُدَّ أَنْ يَمْضِيَ كَمَا قَدْ كُتِبَ عَنْهُ، وَلَكِنِ الْوَيْلُ لِذَلِكَ الرَّجُلِ الَّذِي يُسَلِّمُ ابْنَ الإِنْسَانِ. كَانَ خَيْراً لِذَلِكَ الرَّجُلِ لَوْ لَمْ يُوْلَدْ

[28]  متى 26:53 أَمْ تَظُنُّ أَنِّي لاَ أَقْدِرُ الآنَ أَنْ أَطْلُبَ إِلَى أَبِي فَيُرْسِلَ لِي أَكْثَرَ مِنِ اثْنَيْ عَشَرَ جَيْشاً مِنَ الْمَلاَئِكَةِ؟

[29]  رؤيا 5:11 ثُمَّ نَظَرْتُ، فَسَمِعْتُ تَرْتِيلَ الْمَلاَيِينِ مِنَ الْمَلاَئِكَةِ وَهِيَ تُحِيطُ بِالْعَرْشِ وَبِالْكَائِنَاتِ الْحَيَّةِ وَالشُّيُوخِ،

   رؤيا 9:16 وَسَمِعْتُ أَنَّ جَيْشَهُمْ يَبْلُغُ مِئَتَيْ مِلْيُونِ مُحَارِبٍ!

[30]  رؤيا 9:13 وَعِنْدَمَا نَفَخَ الْمَلاَكُ السَّادِسُ فِي بُوقِهِ، سَمِعْتُ صَوْتاً آتِياً مِنَ الْقُرُونِ الأَرْبَعَةِ لِمَذْبَحِ الذَّهَبِ الْمَوْجُودِ أَمَامَ اللهِ،

 رؤيا 9:14 يَقُولُ لِلْمَلاَكِ السَّادِسِ الَّذِي يَحْمِلُ الْبُوقَ: «أَطْلِقِ الْمَلاَئِكَةَ الأَرْبَعَةَ الْمُقَيَّدِينَ عِنْدَ نَهْرِ الْفُرَاتِ الْكَبِيرِ».

 رؤيا 9:15 وَكَانَ هَؤُلاَءِ الْمَلاَئِكَةُ الأَرْبَعَةُ مُجَهَّزِينَ اسْتِعْدَاداً لِهذِهِ السَّاعَةِ وَالْيَوْمِ وَالشَّهْرِ وَالسَّنَةِ، فَأُطْلِقُوا لِيَقْتُلُوا ثُلْثَ الْبَشَرِ.

[31]  رؤيا 11:2 وَقِيلَ لِي: «لاَ تَقِسِ السَّاحَةَ الْخَارِجِيَّةَ لأَنَّهَا خُصِّصَتْ لِلأُمَمِ، وَسَيَدُوسُونَ الْمَدِينَةَ المُقَدَّسَةَ مُدَّةَ اثْنَيْنِ وَأَرْبَعِينَ شَهْراً،

 رؤيا 11:3 وَلَكِنِّي سَأَمْنَحُ شَاهِدَيَّ أَنْ يَتَنَبَّآ مُدَّةَ أَلْفٍ وَمِئَتَيْنِ وَسِتِّينَ يَوْماً، وَهُمَا يَلْبَسَانِ ثَوْبَيْنِ مِنَ الْوَبَرِ».

[32]  رؤيا 12:17 فَاغْتَاظَ التِّنِّينُ مِنَ الْمَرْأَةِ وَشَنَّ حَرْباً عَلَى بَاقِي أَوْلاَدِهَا الَّذِينَ يَعْمَلُونَ بِوَصَايَا اللهِ وَعِنْدَهُمُ الشَّهَادَةُ لِيَسُوعَ.

[33]  رؤيا 12:14 فَأُعْطِيَتِ الْمَرْأَةُ جَنَاحَيِ النَّسْرِ الْعَظِيمِ، لِتَطِيرَ بِهِمَا إِلَى الْبَرِّيَّةِ، إِلَى الْمَكَانِ الْمُجَهَّزِ لَهَا، حَيْثُ تُعَالُ بِمَأْمَنٍ مِنَ الْحَيَّةِ، مُدَّةَ ثَلاَثِ سَنَوَاتٍ وَنِصْفِ السَّنَةِ.

[34]  رؤيا 11:5 فَإِذَا حَاوَلَ أَحَدٌ أَنْ يَمَسَّهُمَا بِسُوءٍ تَخْرُجُ نَارٌ مِنْ فَمِهِمَا وَتَلْتَهِمُ أَعْدَاءَهُمَا. ذَلِكَ يَجِبُ أَنْ يَكُونَ مَصِيرُ مَنْ يُحَاوِلُ أَنْ يُؤْذِيَهُمَا.

 رؤيا 11:6 وَلِلشَّاهِدَيْنِ السُّلْطَةُ أَنْ يُغْلِقَا السَّمَاءَ فَلاَ تُمْطِرَ طِيلَةَ مُدَّةِ نُبُوءَتِهِمَا، وَأَنْ يُحَوِّلاَ مِيَاهَ الأَنْهَارِ وَالْبِحَارِ دَماً، وَأَنْ يُنْزِلاَ الْبَلاَيَا بِالأَرْضِ، كُلَّمَا أَرَادَا.

[35]  رؤيا 13:2 وَبَدَا هَذَا الْوَحْشُ مِثْلَ النَّمِرِ وَلَهُ قَوَائِمُ كَقَوَائِمِ دُبٍّ وَفَمٌ كَفَمِ أَسَدٍ! وَأَعْطَاهُ التِّنِّينُ قُدْرَتَهُ وَعَرْشَهُ وَسُلْطَةً عَظِيمَةً.

[36]  متى 24:15 فَعِنْدَمَا تَرَوْنَ رَجَاسَةَ الْخَرَابِ، الَّتِي قِيلَ عَنْهَا بِلِسَانِ دَانِيآلَ النَّبِيِّ، قَائِمَةً فِي الْمَكَانِ الْمُقَدَّسِ، لِيَفْهَمِ الْقَارِئُ!

 متى 24:16 عِنْدَئِذٍ لِيَهْرُبِ الَّذِينَ فِي مِنْطَقَةِ الْيَهُودِيَّةِ إِلَى الْجِبَالِ؛

[37]  تسالونيكي2 2:3 لاَ تَدَعُوا أَحَداً يَخْدَعُكُمْ بِأَيَّةِ وَسِيلَةٍ! فَإِنَّ ذَلِكَ الْيَوْمَ لاَ يَأْتِي دُونَ أَنْ يَسْبِقَهُ انْتِشَارُ الارْتِدَادِ وَظُهُورُ إِنْسَانِ الْعِصْيَانِ، ابْنِ الْهَلاَكِ،

 تسالونيكي2 2:4 الَّذِي يَتَحَدَّى كُلَّ مَا يُدْعَى إِلَهاً أَوْ مَعْبُوداً، وَيُعَادِيهِ مُتَرَفِّعاً عَلَيْهِ. بَلْ إِنَّهُ أَيْضاً يَتَّخِذُ مِنْ هَيْكَلِ اللهِ مَقَرّاً لَهُ، مُحَاوِلاً أَنْ يُبَرْهِنَ أَنَّهُ إِلَهٌ.

[38]  متى 24:21 فَسَوْفَ تَحْدُثُ عِنْدَئِذٍ ضِيقَةٌ عَظِيمَةٌ لَمْ يَحْدُثْ مِثْلُهَا مُنْذُ بَدْءِ الْعَالَمِ إِلَى الآنَ، وَلَنْ يَحْدُثَ.

 متى 24:22 وَلَوْلاَ أَنَّ تِلْكَ الأَيَّامَ سَتُخْتَصَرُ، لَمَا كَانَ أَحَدٌ مِنَ الْبَشَرِ يَنْجُو. وَلَكِنْ مِنْ أَجْلِ الْمُخْتَارِينَ سَتُخْتَصَرُ تِلْكَ الأَيَّامُ.

[39]  كورنثوس1 15:51 وَهَا أَنَا أَكْشِفُ لَكُمْ سِرّاً: إِنَّنَا لَنْ نَرْقُدَ جَمِيعاً، وَلَكِنَّنَا سَنَتَغَيَّرُ جَمِيعاً،

 كورنثوس1 15:52 فِي لَحْظَةٍ، بَلْ فِي طَرْفَةِ عَيْنٍ عِنْدَمَا يُنْفَخُ فِي الْبُوقِ الأَخِيرِ. فَإِنَّهُ سَوْفَ يُنْفَخُ فِي الْبُوقِ، فَيَقُومُ الأَمْوَاتُ بِلاَ انْحِلاَلٍ. وَأَمَّا نَحْنُ، فَسَنَتَغَيَّرُ.

[40]  رؤيا 11:12 وَيَدْعُوهُمَا صَوْتٌ عَالٍ مِنَ السَّمَاءِ: «اصْعَدَا إِلَى هُنَا»، فَيَصْعَدَانِ إِلَى السَّمَاءِ فِي سَحَابَةٍ بِمَشْهَدٍ مِنْ أَعْدَائِهِمَا.

   رؤيا 11:15 وَنَفَخَ الْمَلاَكُ السَّابِعُ فِي بُوقِهِ فَسُمِعَتْ أَصْوَاتٌ عَالِيَةٌ فِي السَّمَاءِ تَقُولُ: «قَدْ صَارَ مُلْكُ الْعَالَمِ لِرَبِّنَا وَمَسِيحِهِ. إِنَّهُ يَمْلِكُ إِلَى أَبَدِ الآبِدِينَ».

[41]  تسالونيكي1 4:17 ثُمَّ إِنَّنَا، نَحْنُ الْبَاقِينَ أَحْيَاءً، نُخْتَطَفُ جَمِيعاً فِي السُّحُبِ لِلاِجْتِمَاعِ بِالرَّبِّ فِي الْهَوَاءِ. وَهكَذَا نَبْقَى مَعَ الرَّبِّ عَلَى الدَّوَامِ.

[42]  رؤيا 11:3 وَلَكِنِّي سَأَمْنَحُ شَاهِدَيَّ أَنْ يَتَنَبَّآ مُدَّةَ أَلْفٍ وَمِئَتَيْنِ وَسِتِّينَ يَوْماً، وَهُمَا يَلْبَسَانِ ثَوْبَيْنِ مِنَ الْوَبَرِ».

[43]  رؤيا 13:5 وَأَعْطَى التِّنِّينُ الْوَحْشَ فَماً يَنْطِقُ بِكَلاَمِ الْكِبْرِيَاءِ وَالتَّجْدِيفِ، وَأَعْطَاهُ سُلْطَةَ الْعَمَلِ مُدَّةَ اثْنَيْنِ وَأَرْبَعِينَ شَهْراً.

 رؤيا 13:6 فَأَخَذَ الْوَحْشُ يَشْتُمُ اسْمَ اللهِ، وَيَشْتُمُ بَيْتَهُ وَسُكَّانَ السَّمَاءِ.

 رؤيا 13:7 وَأُعْطِيَ الْوَحْشُ قُدْرَةً عَلَى أَنْ يُحَارِبَ الْقِدِّيسِينَ وَيَهْزِمَهُمْ وَسُلْطَةً عَلَى كُلِّ قَبِيلَةٍ وَشَعْبٍ وَلُغَةٍ وَأُمَّةٍ.

[44]  رؤيا 11:5 فَإِذَا حَاوَلَ أَحَدٌ أَنْ يَمَسَّهُمَا بِسُوءٍ تَخْرُجُ نَارٌ مِنْ فَمِهِمَا وَتَلْتَهِمُ أَعْدَاءَهُمَا. ذَلِكَ يَجِبُ أَنْ يَكُونَ مَصِيرُ مَنْ يُحَاوِلُ أَنْ يُؤْذِيَهُمَا.

 رؤيا 11:6 وَلِلشَّاهِدَيْنِ السُّلْطَةُ أَنْ يُغْلِقَا السَّمَاءَ فَلاَ تُمْطِرَ طِيلَةَ مُدَّةِ نُبُوءَتِهِمَا، وَأَنْ يُحَوِّلاَ مِيَاهَ الأَنْهَارِ وَالْبِحَارِ دَماً، وَأَنْ يُنْزِلاَ الْبَلاَيَا بِالأَرْضِ، كُلَّمَا أَرَادَا.

 رؤيا 11:7 وَعِنْدَمَا يُكْمِلاَنِ شَهَادَتَهُمَا يُعْلِنُ الْوَحْشُ الصَّاعِدُ مِنَ الْهَاوِيَةِ الْحَرْبَ عَلَيْهِمَا، وَيَهْزِمُهُمَا وَيَقْتُلُهُمَا

[45]  رؤيا 12:17 فَاغْتَاظَ التِّنِّينُ مِنَ الْمَرْأَةِ وَشَنَّ حَرْباً عَلَى بَاقِي أَوْلاَدِهَا الَّذِينَ يَعْمَلُونَ بِوَصَايَا اللهِ وَعِنْدَهُمُ الشَّهَادَةُ لِيَسُوعَ.

[46]  رؤيا 12:5 وَوَلَدَتِ الْمَرْأَةُ ابْناً ذَكَراً، وَهُوَ الَّذِي سَيَحْكُمُ الأُمَمَ كُلَّهَا بِعَصاً مِنْ حَدِيدٍ. وَرُفِعَ الطِّفْلُ إِلَى حَضْرَةِ اللهِ وَإِلَى عَرْشِهِ.

 رؤيا 12:6 أَمَّا الْمَرْأَةُ فَهَرَبَتْ إِلَى الْبَرِّيَّةِ، حَيْثُ أَعدَّ اللهُ لَهَا مَكَاناً تُعَالُ فِيهِ مُدَّةَ أَلْفٍ وَمِئَتَيْنِ وَسِتِّينَ يَوْماً.

 رؤيا 12:7 وَنَشِبَتْ حَرْبٌ فِي السَّمَاءِ، إِذْ هَاجَمَ مِيخَائِيلُ وَمَلاَئِكَتُهُ التِّنِّينَ وَمَلاَئِكَتَهُ،

[47]  رؤيا 12:13 وَعِنْدَمَا وَجَدَ التِّنِّينُ أَنَّهُ طُرِحَ إِلَى الأَرْضِ، أَخَذَ يُطَارِدُ الْمَرْأَةَ الَّتِي وَلَدَتِ الطِّفْلَ الذَّكَرَ،

[48] 'When is Satan thrown down to the earth?' view 4 part

[49]  رؤيا 11:11 وَبَعْدَ أَنْ تَمُرَّ الأَيَّامُ الثَّلاَثَةُ وَنِصْفُ الْيَوْمِ يَبْعَثُ اللهُ فِي النَّبِيَّيْنِ رُوحَ الْحَيَاةِ، فَيَنْهَضَانِ وَاقِفَيْنِ، وَيَسْتَوْلِي عَلَى النَّاظِرِينَ إِلَيْهِمَا خَوْفٌ شَدِيدٌ.

 رؤيا 11:12 وَيَدْعُوهُمَا صَوْتٌ عَالٍ مِنَ السَّمَاءِ: «اصْعَدَا إِلَى هُنَا»، فَيَصْعَدَانِ إِلَى السَّمَاءِ فِي سَحَابَةٍ بِمَشْهَدٍ مِنْ أَعْدَائِهِمَا.

[50]  متى 24:21 فَسَوْفَ تَحْدُثُ عِنْدَئِذٍ ضِيقَةٌ عَظِيمَةٌ لَمْ يَحْدُثْ مِثْلُهَا مُنْذُ بَدْءِ الْعَالَمِ إِلَى الآنَ، وَلَنْ يَحْدُثَ.

 متى 24:22 وَلَوْلاَ أَنَّ تِلْكَ الأَيَّامَ سَتُخْتَصَرُ، لَمَا كَانَ أَحَدٌ مِنَ الْبَشَرِ يَنْجُو. وَلَكِنْ مِنْ أَجْلِ الْمُخْتَارِينَ سَتُخْتَصَرُ تِلْكَ الأَيَّامُ.

[51]  متى 24:29 وَحَالاً بَعْدَ الضِّيقَةِ فِي تِلْكَ الأَيَّامِ، تُظْلِمُ الشَّمْسُ، وَيَحْجُبُ الْقَمَرُ ضَوْءَهُ، وَتَتَهَاوَى النُّجُومُ مِنَ السَّمَاءِ، وَتَتَزَعْزَعُ أَجْرَامُ السَّمَاوَاتِ.

 متى 24:30 وَعِنْدَئِذٍ تَظْهَرُ آيَةُ ابْنِ الإِنْسَانِ فِي السَّمَاءِ، فَتَنْتَحِبُ قَبَائِلُ الأَرْضِ كُلُّهَا، وَيَرَوْنَ ابْنَ الإِنْسَانِ آتِياً عَلَى سُحُبِ السَّمَاءِ بِقُدْرَةٍ وَمَجْدٍ عَظِيمٍ.

 متى 24:31 وَيُرْسِلُ مَلاَئِكَتَهُ بِصَوْتِ بُوقٍ عَظِيمٍ لِيَجْمَعُوا مُخْتَارِيهِ مِنَ الْجِهَاتِ الأَرْبَعِ، مِنْ أَقَاصِي السَّمَاوَاتِ إِلَى أَقَاصِيهَا.

[52]  رؤيا 20:4 ثُمَّ رَأَيْتُ عُرُوشاً مُنِحَ الْجَالِسُونَ عَلَيْهَا حَقَّ الْقَضَاءِ. وَرَأَيْتُ نُفُوسَ الَّذِينَ قُتِلُوا فِي سَبِيلِ الشَّهَادَةِ لِيَسُوعَ وَفِي سَبِيلِ كَلِمَةِ اللهِ، وَالَّذِينَ رَفَضُوا أَنْ يَسْجُدُوا لِلْوَحْشِ وَلِتِمْثَالِهِ، وَالَّذِينَ رَفَضُوا عَلاَمَتَهُ عَلَى أَيْدِيهِمْ وَجِبَاهِهِمْ، وَقَدْ عَادُوا إِلَى الْحَيَاةِ، وَمَلَكُوا مَعَ الْمَسِيحِ أَلْفَ سَنَةٍ.

 رؤيا 20:5 هَذِهِ هِيَ الْقِيَامَةُ الأُولَى. أَمَّا بَقِيَّةُ الأَمْوَاتِ فَلاَ يَعُودُونَ إِلَى الْحَيَاةِ حَتَّى تَنْقَضِيَ الأَلْفُ سَنَةٍ.

[53]  رؤيا 2:26 كُلُّ مَنْ يَنْتَصِرُ، وَيَسْتَمِرُّ حَتَّى النِّهَايَةِ فِي فِعْلِ مَا يُرْضِينِي، فَسَوْفَ أُعْطِيهِ سُلْطَاناً عَلَى الأُمَمِ،

 رؤيا 2:27 فَيَحْكُمُهُمْ بِعَصاً مِنْ حَدِيدٍ، مِثْلَمَا أَخَذْتُ أَنَا مِنْ أَبِي سُلْطَاناً أَحْكُمُهُمْ بِهِ، فَيَتَحَطَّمُونَ كَمَا تَتَحَطَّمُ أَوَانِي الْخَزَفِ،

[54]  رؤيا 12:5 وَوَلَدَتِ الْمَرْأَةُ ابْناً ذَكَراً، وَهُوَ الَّذِي سَيَحْكُمُ الأُمَمَ كُلَّهَا بِعَصاً مِنْ حَدِيدٍ. وَرُفِعَ الطِّفْلُ إِلَى حَضْرَةِ اللهِ وَإِلَى عَرْشِهِ.

[55]  رؤيا 8:12 وَلَمَّا نَفَخَ الْمَلاَكُ الرَّابِعُ فِي بُوقِهِ، حَدَثَتْ ضَرْبَةٌ لِثُلْثِ الشَّمْسِ وَثُلْثِ الْقَمَرِ وَثُلْثِ النُّجُومِ، فَأَظْلَمَ ثُلْثُهَا وَفَقَدَ النَّهَارُ ثُلْثَ ضِيَائِهِ، وَكَذَلِكَ اللَّيْلُ.

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